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Paul, the False Apostle: Rebuttal of Point 3

Der Alte

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Der Alter, I have no wish to cross swords with you. But in no way am I a newbie either, who needs 'educating'.

I got saved 17 years ago, was baptised by the Holy Spirit 6 months later, spent many years attending Pentecostal and Messianic churches, and then over a year as a church Pastor and street evangelist. I've also written a book about Paul, although there are no plans to publish it yet. After 8 years of intensive study, I'm still finding new things to add. So I do know my stuff.

You may not need educating but I believe that you have developed set of assumptions/presuppositions which color your understanding. You got saved 17 years ago? Triple that for me. I have studied at the graduate level including both Biblical languages. I kind of had a head start on Greek. I started learning to speak Greek, working with Greek "guest workers", the year that Elvis and I were stationed in Germany.

Of course I used to treat Paul's writings as infallible, same as you. Doesn't everybody? That is until 8 years ago, when I tried to find the parallels between him and Jesus. That's when I discovered that he says one thing here, and another thing there. You just can't pin him down.

I think Paul can be pinned down very well. I am not aware of any place where he "says one thing here, and another thing there."

I also found many instances of him saying 'don't do such and such', and then going and doing exactly what he said not to do. One can easily find examples of him breaking almost every commandment he delivered.

Empty assertions. You have not provided any evidence for this.

He is the very last example of a decent, honourable man we should emulate. Of course he said great things about himself, but don't all successful conmen do that?

False accusation and you are entitled to your opinion. But I prefer scriptural evidence, not opinion, and I have not seen any.

But as he said, 'he is all things to all men'. To the Christian he came to bury the Torah. To the Messianic he came to confirm the Torah. A person sees what they want to see.

That is exactly what you are doing, seeing what you want to see. No evidence!

I've no doubt that you can excuse away all the problems, of which there are many. But is this how we find the truth about anything? By taking a side and defending it to the hilt, like a football supporter? I prefer to let the Bible speak for itself, and if Paul comes out looking bad, then so be it.

You have yet to present any scripture in There is nothing to excuse away, just correcting biased interpretation.

To be fair, he teaches some very good things. Who cannot be moved by his exposition "Love is patient, love is kind (etc)"? Many other teachings are also helpful, such as "everything works together for the good of those who believe", techniques for spiritual warfare, and so on.

Good.

But where it all falls apart is his endorsement of doing our own thing, which he expressed most concisely in Colossians 2:16: "Let no-one judge you in food or in drink, or regarding a festival or a New Moon or Sabbaths".

I see nothing falling apart except your arguments. Where does Paul advocate us doing our own thing? What exactly do you find wrong with Col 2:16? Have you read Acts 15 and 21?

Now as an evangelist, who knew the commandments inside out, why would he put such a huge stumbling block in front of believers? It's one thing to teach salvation by grace, as rightly expressed in Eph 2:8-9 (yes I mean it). But it's a whole other thing to make this the basis for daily living, where we are expected, even required, to confirm our faith with ongoing good works and obedience to the commandments, as per James 2:14-26.

I don't understand what you are trying to say here. Are you saying Paul is right or wrong for requiring good conduct? I read Paul condemning a lot of sinful acts in his writings. If you are saying that we have to peform "good works" to gain or keep our salvation then I have to ask wasn't Jesus' sacrifice enough?

If Paul had been serious about building a strong, effective church, he would have been hammering new believers with reminders to now go and do a life of good works and obedience to the commandments. But no, we find him doing the very opposite, as in Col 2:16, Galatians and elsewhere.

So you think not eating certain foods, and observing days, months and years are good works that gain us salvation? See previous response.

So after 8 years, I've reluctantly concluded that it was his intention all along to destroy the church from within. He couldn't do it from outside by persecution, so now he would do it from within. He knew full well that if he could infuse a disrespect for the law, then she would lose her power, protection, and ultimately the respect of the broader community. And isn't that what we see today, by and large?

A load of assumptions/presuppositions and to your question no!

He put on a good show, and managed to fool the apostles for a while. Despite his evident lack of sincerity, he was still able to raise up many godly believers, all Torah-observant, in Thessalonica and Berea (1 Thess 2:13-14 and Acts 17:12). However his true intentions came out with his new teachings at Ephesus (Acts 19:8-9), and as Jeremiah said, "Can the leopard change it spots?" (Jer 13:23). The implied answer is no.

Jeremiah was talking specifically to the king and queen of Israel not all mankind. If this was true for all mankind nobody would be saved because nobody can change. If Paul was able to deceive all the apostles then the Holy Spirit was not leading them into all truth and nothing they say is reliable. If the Christians at Thessalonica were Torah-observant why were they persecuted by the Jews? Acts 17:12 does not support your attack on Paul. All of your proof-texts are bits and pieces yanked out-of-context trying to prove your assumptions/presuppositions.

Paul has fulfilled his purpose, but we are on the verge of tremendous persecution, and his gospel just won't hack it anymore. Paul himself listed the fruits of his gospel as "infirmities, reproaches, poverty, persecution, distress, weakness, foolishness" (2 Cor 12:9-10).

Here you are deliberately twisting what Paul said. Paul was persecuted by the Jews and the Romans as were all Christians at that time, as Jesus prophesied. Torah observance did not save the Jews from the same persecution by the Romans. If I recall correctly Jerusalem and the Temple were destroyed and millions of Jews were slaughtered.

I invite you to compare his gospel of defeat with Yeshua's gospel of victory, which emphasises good works and obedience to the commandments. The fruits of that are resistance to disease (Ex 15:26), long life (Ex 20:12; Deut 4:40; 32:46-47), and protection and victory (Deut 28:1-14). That's what's needed to endure the Great Tribulation, not the weakness of Paul's gospel.

Where was that resistance to disease, long life, protection and victory when Rome destroyed Jerusalem and the Temple and slaughtered millions of Torah observant Jews? I guess their practices were just as weak as Paul's supposedly were. I see no weakness in Paul's teaching. The only way anyone could believe this is by reading only selective verses wich support one's assumptions/presuppositons and ignoring the rest.

1Co 15:57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

Rom 8:37 Nay, in all these things we are more than conquerors through him that loved us.​

Please don't come back in attack mode. I've been gracious to you, and expect the same in return. Thank you.

TorahMan

I don't attack I simply post facts. Please show me where any NT writer commanded gentile Christians to be Torah observant?
 
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Sheraldo

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(I am inept at formatting! So sorry!)

Torah Man above said: "To be fair, he teaches some very good things. Who cannot be moved by his exposition "Love is patient, love is kind (etc)"? Many other teachings are also helpful, such as "everything works together for the good of those who believe", techniques for spiritual warfare, and so on." and Der Alter responded: "Good"


I have question about that famous verse in 1 Corinthians…I saw that it was quoted almost verbatim in a manuscript called The Essene Gospel of Peace…
So did Paul write it and the author of the Gospel of Peace plagiarize him, or did Paul plagiarize from that author?

Wondering?

Sheraldo
 
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Der Alte

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(I am inept at formatting! So sorry!)

Torah Man above said: "To be fair, he teaches some very good things. Who cannot be moved by his exposition "Love is patient, love is kind (etc)"? Many other teachings are also helpful, such as "everything works together for the good of those who believe", techniques for spiritual warfare, and so on." and Der Alter responded: "Good"

I have question about that famous verse in 1 Corinthians…I saw that it was quoted almost verbatim in a manuscript called The Essene Gospel of Peace…
So did Paul write it and the author of the Gospel of Peace plagiarize him, or did Paul plagiarize from that author?

Wondering?

Sheraldo

The so-called "Essene Gospel of Peace" is dated to approximately 300 AD, Paul wrote his letters around 90 AD. Who plagiarized from whom? And OBTW it is favored by vegetarians and other new agers.

The Concise Guide to Today's Religions and Spirituality - James K. Walker - Google Books
 
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TorahMan

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Some of Paul's MANY self-contradictions:

“I tell the truth” vs. “I lie” (Romans 9:1 vs. Romans 3:7);

“(I am) righteous” vs. “No-one is righteous” (Philippians 3:6 vs. Romans 3:9);

“The doers of the law will be justified” vs. “By the deeds of the law no flesh will be justified” (Romans 2:13 vs. Romans 3:20);

“Do not curse” vs. “Let him be cursed” (Romans 12:14 vs. 1 Corinthians 16:22);

“If I have not love, I am nothing” vs. “Let him be cursed!” (1 Corinthians 13:2 vs. Galatians 1:8, 9);

“Restore such a one in a spirit of gentleness” vs. “I wish that they would mutilate themselves!” (Galatians 6:1 vs. Galatians 5:12);

“Let (those among you) become fools” vs. “Is there no-one wise among you?” (1 Corinthians 3:18 vs. 1 Corinthians 6:5);

“Do you appoint unbelievers who are least esteemed by the church to judge? I say this to your shame” vs. “I appeal to Caesar” (1 Corinthians 6:4-5 vs. Acts 25:11b);

“Avoid worldly wisdom” vs. “Does not nature teach that if a man has long hair, it is a dishonour to him?” (i.e. worldly wisdom is forbidden but Paul is exempt) (1 Corinthians 3:19-20 vs. 1 Corinthians 11:14);

“We have… not walked in craftiness” vs. “being crafty I caught you by cunning!” (2 Corinthians 4:2 vs. 2 Corinthians 12:16. Jeremiah 48:10 is also relevant: “Cursed is he who does the work of The LORD deceitfully”);

“You who preach that a man should not steal, do you steal?” vs. “I robbed other churches” (Romans 2:21 vs. 2 Corinthians 11:8);

“There is neither male nor female, for you are all one in Christ Jesus” vs. “Women should keep silent in the church... if they want to learn something, let them ask their husbands” (Galatians 3:28 vs. 1 Corinthians 14:34-35);

And I've saved the best for last:

“I please men in all things” vs. “if I still pleased men, I would NOT be a bondservant of Christ” (1 Corinthians 10:33 vs. Galatians 1:10).

How on earth can anyone follow someone so slippery?

His writings are full of confusion, yet he said “God is not the author of confusion" (1 Corinthians 14:33). One can only conclude that his writings were not from God.
 
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Der Alte

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Some of Paul's MANY self-contradictions:

“I tell the truth” vs. “I lie” (Romans 9:1 vs. Romans 3:7);

No contradiction. In a particular instance Paul said "I am not lying," about a certain thing. Not "I tell the truth." The other out-of-context proof text ignores the context. Strike 1!

Rom 3:7 Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I still condemned as a sinner?"​

“(I am) righteous” vs. “No-one is righteous” (Philippians 3:6 vs. Romans 3:9);

Once again ignores the context. Paul did not say "I am righteous" Only in one limited sense Paul said he was faultless. Strike 2!

Phi 3:6 as for zeal, persecuting the church; as for legalistic righteousness, [δικαιοσύνη/dikaosune], faultless [ἄμεμπτος/ [irreproachable: - blameless, faultless,][Two different words! DA]​

“The doers of the law will be justified” vs. “By the deeds of the law no flesh will be justified” (Romans 2:13 vs. Romans 3:20);

Another out-of-context misquote. Who was Paul talking about in Rom 2:13? Those who are under the law, i.e. the Jews, will be judged by the law. Strike 3!

“Do not curse” vs. “Let him be cursed” (Romans 12:14 vs. 1 Corinthians 16:22);

Saying "If anyone does not love the Lord let him be anathema" is not a curse in itself. Actually the word Anathema does not mean "accursed" it means religious ban or excommunication. Strike 4!

There is no point in continuing everything quoted here is deliberately misquoted, quoted out-of-context, misrepresented and /or twisted. It is all biased rubbish.

His writings are full of confusion, yet he said “God is not the author of confusion" (1 Corinthians 14:33). One can only conclude that his writings were not from God.

Paul's writings are only confusing to those who deliberately, maliciously confuse them by quoting bits and pieces out-of-context, misquoting, misrpresenting and /or twisting Paul's writings as I have shown is being done here.
 
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IchoozJC

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Some of Paul's MANY self-contradictions:

“I tell the truth” vs. “I lie” (Romans 9:1 vs. Romans 3:7);

“(I am) righteous” vs. “No-one is righteous” (Philippians 3:6 vs. Romans 3:9);

“The doers of the law will be justified” vs. “By the deeds of the law no flesh will be justified” (Romans 2:13 vs. Romans 3:20);

“Do not curse” vs. “Let him be cursed” (Romans 12:14 vs. 1 Corinthians 16:22);

“If I have not love, I am nothing” vs. “Let him be cursed!” (1 Corinthians 13:2 vs. Galatians 1:8, 9);

“Restore such a one in a spirit of gentleness” vs. “I wish that they would mutilate themselves!” (Galatians 6:1 vs. Galatians 5:12);

“Let (those among you) become fools” vs. “Is there no-one wise among you?” (1 Corinthians 3:18 vs. 1 Corinthians 6:5);

“Do you appoint unbelievers who are least esteemed by the church to judge? I say this to your shame” vs. “I appeal to Caesar” (1 Corinthians 6:4-5 vs. Acts 25:11b);

“Avoid worldly wisdom” vs. “Does not nature teach that if a man has long hair, it is a dishonour to him?” (i.e. worldly wisdom is forbidden but Paul is exempt) (1 Corinthians 3:19-20 vs. 1 Corinthians 11:14);

“We have… not walked in craftiness” vs. “being crafty I caught you by cunning!” (2 Corinthians 4:2 vs. 2 Corinthians 12:16. Jeremiah 48:10 is also relevant: “Cursed is he who does the work of The LORD deceitfully”);

“You who preach that a man should not steal, do you steal?” vs. “I robbed other churches” (Romans 2:21 vs. 2 Corinthians 11:8);

“There is neither male nor female, for you are all one in Christ Jesus” vs. “Women should keep silent in the church... if they want to learn something, let them ask their husbands” (Galatians 3:28 vs. 1 Corinthians 14:34-35);

And I've saved the best for last:

“I please men in all things” vs. “if I still pleased men, I would NOT be a bondservant of Christ” (1 Corinthians 10:33 vs. Galatians 1:10).

How on earth can anyone follow someone so slippery?

His writings are full of confusion, yet he said “God is not the author of confusion" (1 Corinthians 14:33). One can only conclude that his writings were not from God.


Wow. Just.....wow....


Context means nothing to you? Heck, most of what you twisted only needs like one preceding and one following verse to clarify.

:doh:
 
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ananda

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Some of Paul's MANY self-contradictions:

“I tell the truth” vs. “I lie” (Romans 9:1 vs. Romans 3:7);

“(I am) righteous” vs. “No-one is righteous” (Philippians 3:6 vs. Romans 3:9);

“The doers of the law will be justified” vs. “By the deeds of the law no flesh will be justified” (Romans 2:13 vs. Romans 3:20);

“Do not curse” vs. “Let him be cursed” (Romans 12:14 vs. 1 Corinthians 16:22);

“If I have not love, I am nothing” vs. “Let him be cursed!” (1 Corinthians 13:2 vs. Galatians 1:8, 9);

“Restore such a one in a spirit of gentleness” vs. “I wish that they would mutilate themselves!” (Galatians 6:1 vs. Galatians 5:12);

“Let (those among you) become fools” vs. “Is there no-one wise among you?” (1 Corinthians 3:18 vs. 1 Corinthians 6:5);

“Do you appoint unbelievers who are least esteemed by the church to judge? I say this to your shame” vs. “I appeal to Caesar” (1 Corinthians 6:4-5 vs. Acts 25:11b);

“Avoid worldly wisdom” vs. “Does not nature teach that if a man has long hair, it is a dishonour to him?” (i.e. worldly wisdom is forbidden but Paul is exempt) (1 Corinthians 3:19-20 vs. 1 Corinthians 11:14);

“We have… not walked in craftiness” vs. “being crafty I caught you by cunning!” (2 Corinthians 4:2 vs. 2 Corinthians 12:16. Jeremiah 48:10 is also relevant: “Cursed is he who does the work of The LORD deceitfully”);

“You who preach that a man should not steal, do you steal?” vs. “I robbed other churches” (Romans 2:21 vs. 2 Corinthians 11:8);

“There is neither male nor female, for you are all one in Christ Jesus” vs. “Women should keep silent in the church... if they want to learn something, let them ask their husbands” (Galatians 3:28 vs. 1 Corinthians 14:34-35);

And I've saved the best for last:

“I please men in all things” vs. “if I still pleased men, I would NOT be a bondservant of Christ” (1 Corinthians 10:33 vs. Galatians 1:10).

How on earth can anyone follow someone so slippery?

His writings are full of confusion, yet he said “God is not the author of confusion" (1 Corinthians 14:33). One can only conclude that his writings were not from God.
:clap: Excellent!
 
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Der Alte

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:clap: Excellent!

A little clappy hand smiley and saying "excellent" does not make all those misquoted, quoted out-of-context, and misrpresented scripture credible. If a person tried that with something a politician or other public figure said, they would be sued for libel or defamation of character so fast.
 
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Sheraldo

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Thank you Mr. Del Alter for the response to the question about "The Essene Gospel of Peace". I am inspired to research a little more into that.

I am wondering if this might be a Pharisaical teaching as this has always confounded me:

Galatians 3:19 "The law was put into effect through angels by a mediator."

It is my understanding that Yahweh gave the law directly to Moses. I can't find anything that supports that it was put into effect through angels.

Thanks for your help.
 
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Der Alte

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Thank you Mr. Del Alter for the response to the question about "The Essene Gospel of Peace". I am inspired to research a little more into that.

I am wondering if this might be a Pharisaical teaching as this has always confounded me:

Galatians 3:19 "The law was put into effect through angels by a mediator."

It is my understanding that Yahweh gave the law directly to Moses. I can't find anything that supports that it was put into effect through angels.

Thanks for your help.

This may refer to Deut 33:2, 10,000 angels were with YHWH when He gave Moses the law. The word in Galatians 3:19 means "to arrange, appoint, ordain, prescribe, give order" not "put into effect."
 
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The RedRose

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# 94 Originally Posted by Der Alter (To netzarim from # 83)

Prove it? Jesus thought the Pharisees were teaching properly.

Mat 23:2 Saying, The scribes and the Pharisees sit in Moses' seat:
Mat 23:3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
I Asked

Der Alter,

"Do what they say but do not do what they do" ? I don't understand ?

"Don't actions speak louder than words" ? I am confused with this saying ?

Please explain
# 96 His Answer

Why are you arguing with me? I did not say it, I was quoting Jesus. I understand Jesus to be saying whatever the Pharisees commanded people to do they should do it but do not do as the Pharisees do. Evidently the Pharisees were not walking their talk. They were telling the people to do things they were not doing themselves. Hope this helps.

******************************************************
Der Alter

How was I "arguing with you" by asking 2 simple questions ? :confused:

I suppose THAT question is regarded as "arguing" ... :o

I am new on this forum ... and the first day I didn't like much about how complicated it was and now I REALLY don't like it much...

If you, Der Alter, are and EXAMPLE of what type of people are on here ...
I am out of here and shaking off the dust ...
Thanks a lot for your "hospitality" - good show for a "christian" ... (((tears))) :cry:

PS on post # 101 you said: "I don't attack I simply post facts."

...than why do I feel "attacked" ... :confused: :cry:
 
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Der Alte

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# 94 Originally Posted by Der Alter (To netzarim from # 83 I Asked

Der Alter,

"Do what they say but do not do what they do" ? I don't understand ?

"Don't actions speak louder than words" ? I am confused with this saying ?

Please explain

# 96 His Answer

Why are you arguing with me? I did not say it, I was quoting Jesus. I understand Jesus to be saying whatever the Pharisees commanded people to do they should do it but do not do as the Pharisees do. Evidently the Pharisees were not walking their talk. They were telling the people to do things they were not doing themselves. Hope this helps.

******************************************************
Der Alter

How was I "arguing with you" by asking 2 simple questions ? :confused:

I suppose THAT question is regarded as "arguing" ... :o

I am new on this forum ... and the first day I didn't like much about how complicated it was and now I REALLY don't like it much...

If you, Der Alter, are and EXAMPLE of what type of people are on here ...
I am out of here and shaking off the dust ...
Thanks a lot for your "hospitality" - good show for a "christian" ... (((tears))) :cry:

PS on post # 101 you said: "I don't attack I simply post facts."

...than why do I feel "attacked" ... :confused: :cry:

I am sorry that you feel that I "attacked" you. I guess the final sentence "Hope this helps" didn't make any difference. As I said in my reply Jesus, not I, said this "The scribes and the Pharisees sit in Moses' seat: All therefore whatsoever they bid you observe, that observe and do; but do not you after their works: for they say, and do not." Matt 2:22-23. Your response "Don't actions speak louder than words"? seemed like a "gotcha" question and argumentative to me. I'm sure that Jesus was more knowledgable, than I am, about the difference between what the Pharisees said and what they practiced. Therefore I am not going to question His judgment and I can't understand why anyone else would.
 
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ananda

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I am new on this forum ... and the first day I didn't like much about how complicated it was and now I REALLY don't like it much...
Hello RedRose, welcome to the forum :) I hope you don't leave, please don't believe all of us are like that!
 
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FredVB

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As Christ said, "Whoever hears these words of mine, and does them, I liken to a wise man who built his house on the rock, and it did not fall." He also spoke of being perfect, as his Father in heaven is. We can have grace from God, but if we conclude that we should not pursue that obedience, with his work in us, we are deceived. Any teaching this do not have that light. I think Paul agrees with this. If he is not agreeing, then Paul is wrong. That would be the issue.
 
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Der Alte

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Hello all, I can't help but see confusion here on this subject. Perhaps my post will bring what I believe may be a more correct understanding of this passage in Matthew 23 The blue is the Hebrew Mathew of Shem-Tob with the authors translation or McDaniel's or Howard's translation into English. The purple color represents the Du Tillet Matthew.

(1) Then Jesus spoke to the crowds and to his disciples, (2) saying, "The scribes and the Pharisees sit on Moses' seat. (3) Now all that he, that is Moses, says to you keep and do but do not do works according to their commandments for they quote Moses but do not do what they quote.

Ok, let's look at what is being said here. One of the first things to notice is that the scribes and Pharisees sit ON Moses' seat. Not in it but on it. Why the difference. The difference is that Yashua is saying they are controlling what is being the true teachings of Moses were. He then says that what Moses says to do keep and do but not do works that according to their commandments. Why? I submit that it is because they were teaching false commandments. The Pharisees are the ones who had the oral tradition which makes up the Talmud. It is easy to see why Yashua disliked the Pharisees as the Talmud is full of things that are not Jewish and evil beliefs. An example of this is the Talmud says its ok to kill a non-Jew. When Paul claimed to be a Pharisee he was in essence saying that he had secrete knowledge of the oral tradition of which I'm sure Yashua hated.

The problem with this is, the so-called Du Tillet Matthew cannot be shown to be any older than 1555.

Hebrew in the Church: The Foundations of Jewish-Christian Dialogue
By Pinchas E. Lapide p.60


Bartolucci is convinced that this [Du Tillet’s Matthew] is Ibn Shapruts’s “Eban Bohan” which he describes as "coarse and filthy” and as a kind of “anti-Gospel” which has already appeared in several other editions and was now printed in 1555 “in the same inept Hebrew”.

Hugo Grotius says only that Matthew was undoubtedly not the author of the text Du Tillet published. Matthaeus Poulus demonstrates that neither Munster nor Du Tillet’s edition contains “any genuine Elements” Further stylistic peculiarities as well as differences between the texts are sufficient to prove they were translated “from the Greek or the Latin” by Jews who shared a common perspective and were anti-Christian, but were also from different backgrounds.

Richard Simon, for whom the Munster edition is “teeming with barbarisms,” comes to the conclusion that “however much Bishop du Tillet might praise his own edition, it cannot be old. The Jew who wrote the Gospel in Hebrew did not use rabbinic language, but the usage of the Old Testament.” As an example he cites the first words of Matt 1;1 (‘lh twldwt ysw, “these generations of Jesus”) “which are patterned after the Old Testament.”

Moritz Steinschneider catalogues both the Munster and the Du Tillet editions under Ibn Shaprut’s” “Eban Bohan, and expresses the suspicion that they both derived from the same source.

Hebrew in the Church: The Foundations of Jewish-Christian Dialogue - Pinchas E. Lapide - Google Books

Matthew Gospel Translator: Potyondi, Stephen, University of Alberta

As far as we know, the real Hebrew gospel of St. Matthew no longer exists anywhere. Those printed by Sebastian Münster and du Tillet are modern and translated into Hebrew from Latin or Greek. Some moderns like Grotius, Mr. Huet, and Mille in his prolegomena, have argued that the Syriac gospel of St. Matthew , which is printed both separately and within polyglot Bibles, was the original text; but those who have examined it with more care note that this translation is based on the Greek.

Matthew, Gospel of

HEBREW MATTHEW AND MATTHEAN COMMUNITIES

Howard also has concluded that both Münster and du Tillet are not later editions of Shem-Tob’s Hebrew Matthew.66 Howard considers du Tillet to be a revision of an earlier Hebrew version of Matthew and a harmonization of this Hebrew to Greek and Latin texts.67 Howard concludes that the versions of Matthew produced by Münster and du Tillet are based on an earlier Hebrew
version of Matthew that is more corrupt than the Hebrew Matthew, which Shem-Tob used.68

https://getd.libs.uga.edu/pdfs/scoggins_debra_f_200312_ma.pdf
 
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TorahMan

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Paul's salvation formula says NOTHING about repentance, so was he even saved? Apparently not.

If Paul had known about repentance, surely he would have included it in his salvation formula at Rom 10:9 and Eph 2:8-9. However he didn't, which is odd.

For any evangelist worth his salt, the last thing they do is forget the need for repentance. They usually relate their testimony so many times, including the life-changing effect of repentance, that they can virtually do it in their sleep. Their testimony becomes the very last thing they forget.

But because Paul gave us three different versions of his so-called 'salvation experience', none of which say anything about repentance, it's obvious that he didn't realise how central it is. He appears to have said whatever came to mind at the time, probably thinking that near enough is good enough.

Have you ever met an evangelist who didn't jump at every opportunity to urge people to repent, and tell them how much their lives will change? Yet in all three versions, all Paul really talked about was himself, and how special and 'chosen' he was.

These are not the signs of someone who's saved.
 
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IchoozJC

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Paul's Salvation Formula says NOTHING about repentance

If Paul had known about repentance, surely he would have included it in his salvation formula at Rom 10:9 and Eph 2:8-9. However he didn't, which is odd.

For any evangelist worth his salt, the last thing they do is forget the need for repentance. They usually relate their personal testimony so many times, including the life-changing effect of repentance, that they could virtually do it in their sleep. Their testimony becomes the very last thing they'd forget.

But because Paul gave us three different versions of his so-called 'salvation experience', none of which say anything about repentance, it's obvious that he didn't realise how central it is. He appears to have said whatever came to mind at the time, probably thinking that near enough is good enough.

And before anyone raises the tired old canard of 'context', have you ever met an evangelist who didn't jump at every opportunity to urge people to repent? Yet on all three occasions, all Paul really talked about was himself.

These are not the signs of someone who's saved.


Romans 8:12&13 “Therefore, brothers, we have an obligation – but it is not to the sinful nature, to live according to it. For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.”

Just because he didn't say "REPENT!" doesn't mean he didn't teach the concept. He actually did better by clearly defining it so there would be no questions.
 
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Paul's Salvation Formula says NOTHING about repentance

If Paul had known about repentance, surely he would have included it in his salvation formula at Rom 10:9 and Eph 2:8-9. However he didn't, which is odd.

For any evangelist worth his salt, the last thing they do is forget the need for repentance. They usually relate their personal testimony so many times, including the life-changing effect of repentance, that they could virtually do it in their sleep. Their testimony becomes the very last thing they'd forget.

But because Paul gave us three different versions of his so-called 'salvation experience', none of which say anything about repentance, it's obvious that he didn't realise how central it is. He appears to have said whatever came to mind at the time, probably thinking that near enough is good enough.

And before anyone raises the tired old canard of 'context', have you ever met an evangelist who didn't jump at every opportunity to urge people to repent? Yet on all three occasions, all Paul really talked about was himself.

These are not the signs of someone who's saved.

As for the three version of Paul's conversion, you are as wrong about that as you are everything else. About that tired old canard anybody can prove almost anything by quoting selective verses out of context. I can even prove that there is no God. So you unjustly judge Paul based on what current day evangelists do? Shouldn't it be the other way round? "it's obvious that he didn't realise how central it is.?" Let's read what Paul said about repentance.

Rom 2:4 Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God's kindness leads you toward repentance?

Rom 2:5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed.

2Co 7:9 yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us.

2Co 7:10 Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.

2Co 12:21 I am afraid that when I come again my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of the impurity, sexual sin and debauchery in which they have indulged.

2Ti 2:25 Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth,

1Ti 6:20 Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge,

2Ti 2:19 Nevertheless, God's solid foundation stands firm, sealed with this inscription: "The Lord knows those who are his,"[1] and, "Everyone who confesses the name of the Lord must turn away from wickedness."​
 
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