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Why do you call it a hexagonal plate, and why is that divisive?
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Why do you call it a hexagonal plate, and why is that divisive?
Excessively judgmental about something you know so little about. Guess you didn't really read what I posted. The man I spoke was born into and raised in a Jewish family. He remained a Jew and became a messianic Jew as an adult but still observed all the OT fests, festivals etc. with the realization that it was not for gaining or maintaining salvation. They were still honoring God.I would run from a synagogue that twisted YHWH's appointments into a celebration of honoring themselves. Most Messianics have no "Jewish" (whatever that means) heritage in my experience.
Thanks. I just learned something I did not know.I once attended a public passover hosted by a local messianic congregation. It a wonderful experience.
They believed the tradition of the afikomen was created by the first Jewish Christians and that it represented Jesus, whose body was broken (the afikomen is broken), wrapped in linen, (it's wrapped), buried (it's hidden), and raised (it's found and rewarded with a treat).
You are confusing the Torah for "foreigners who are visiting Israel with strangers who dwelt
among them. Strangers and servants who were circumcised could eat the Passover.
Exodus 12:
43 And the Lord said to Moses and Aaron, This is the ordinance of the Passover:
No foreigner shall eat it.
44 But every man’s servant who is bought for money, when you have circumcised him,
then he may eat it.
45 A sojourner and a hired servant shall not eat it.
46 In one house it shall be eaten; you shall not carry any of the flesh outside the house,
nor shall you break one of its bones.
47 All the congregation of Israel shall keep it.
48 And when a stranger dwells with you and wants to keep the Passover to the Lord,
let all his males be circumcised, and then let him come near and keep it; and he shall
be as a native of the land. For no uncircumcised person shall eat it.
49 One law shall be for the native-born and for the stranger who dwells among you.
he shall
be as a native of the land
One law shall be for the native-born and for the stranger who dwells among you.
Yeshua's body was NOT broken.Thanks. I just learned something I did not know.
Gentiles who lived among the people in the land and were circumcised could partake,Gentiles were never permitted to partake of the Pesach, circumcised or not.
Excessively judgmental about something you know so little about. Guess you didn't really read what I posted. The man I spoke was born into and raised in a Jewish family. He remained a Jew and became a messianic Jew as an adult but still observed all the OT fests, festivals etc. with the realization that it was not for gaining or maintaining salvation. They were still honoring God.
Missed that about the bread but Jesus IS the bread of life.Yeshua's body was NOT broken.
John 19:
31 Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. 32 Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out. 35 And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. 36 For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.” 37 And again another Scripture says, “They shall look on Him whom they pierced.”
Gentiles who lived among the people in the land and were circumcised could partake,
per the Torah.
Hi Chet. I apologize for responding to your post indirectly to Der Alt.I once attended a public passover hosted by a local messianic congregation. It a wonderful experience.
They believed the tradition of the afikomen was created by the first Jewish Christians and that it represented Jesus, whose body was broken (the afikomen is broken), wrapped in linen, (it's wrapped), buried (it's hidden), and raised (it's found and rewarded with a treat).
If I didn't mention salvation, which I did in the second post, why did you mention it? How is Ex 12:15 relevant to my posts.I don't recall you saying anything about salvation. Perhaps it is you who should read what you wrote.
(CLV) Ex 12:15
Seven days shall you eat unleavened bread. Yea, ion the first day you shall eradicate yeast from your houses; for anyone eating what is leavened, from the first day unto the seventh day, that soul will be cut off from Israel.
Were those who were cut off saved?
Sorry, I didn't intend the word "broken" to be read so precisely. They believed the breaking of the afikomen represented the death of Jesus on the cross, that's all.Yeshua's body was NOT broken.
John 19:
31 Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. 32 Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out. 35 And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. 36 For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.” 37 And again another Scripture says, “They shall look on Him whom they pierced.”
This is a tricky thing to understand.Gentiles were never permitted to partake of the Pesach, circumcised or not.
What did you mean by this statement, and how does post 24 clarify anything.Gentiles were never permitted to partake of the Pesach, circumcised or not.
That's fine. I just wanted to bring out the prophetic significance made in John 19. No bonesSorry, I didn't intend the word "broken" to be read so precisely. They believed the breaking of the afikomen represented the death of Jesus on the cross, that's all.
If I didn't mention salvation, which I did in the second post, why did you mention it? How is Ex 12:15 relevant to my posts.
What did you mean by this statement, and how does post 24 clarify anything.
There was a path for a Gentile to partake in the Passover by the Law. That is all I said.You see that the Gentiles who partook of the Passover became fellow citizens of Israel.
This is a tricky thing to understand.
There are two distinct groups of Gentiles that the law deals with.
Gentiles living in Israel and Gentiles foreigner to the land of Israel.
Exodus 12:48
But if a stranger resides with you and celebrates the Passover to the LORD, all of his males are to be circumcised, and then he shall come near to celebrate it; and he shall be like a native of the land. But no uncircumcised male may eat it.
The Gentile living in Israel can celebrate the Passover if circumcised.
But a foreigner cannot partake of the Passover.
There was a path for a Gentile to partake in the Passover by the Law. That is all I said.