Well, agreed. People generally misuse knowledge. People even more generally put the use of knowledge over seeking the Lord for direction in how to use it.
Neither of which is a problem with knowledge itself. Or a reason not to seek knowledge.
Knowledge may indeed be neutral, but not in certain hands. Like political power.
I think you are conflating two things: knowledge and the use (political or whatever) of knowledge. I think we can certainly agree that the use of knowledge is not neutral.
The question is whether that is sufficient reason to avoid seeking knowledge or to prevent others from seeking knowledge.
I think you would also agree that knowledge can be used for good ends as well as bad. Even if that is the rarer case, it is still reason enough to seek knowledge. And if the godly do not have knowledge, they are at the mercy of those who do and who will not use it for godly ends.
The point is [] whether knowledge is something people can handle, or how much they can handle.
I don't think there is really any limit on how much knowledge people can handle. Knowledge is suppressed and hidden not because people cannot understand and handle it, but because the possessors of the knowledge fear people will understand it all too well, and in that understanding will deprive the current holders of power of their privileged position.
Lily Tomlin, in her one-woman play,
The Search for Signs of Intelligent Life in the Universe, gives a line to Trudy, the bag lady who communicates with extra-terrestrial aliens:
"I refuse to be intimidated by reality anynore. What's reality anyway? Nothing but a collective hunch. My space chums think that reality was once a primitive method of crowd control that got out of hand."
Crowd control. That is what the political manipulation of access to knowledge is about. And that is good and sufficient reason to reject the idea that knowledge itself is suspect.
The more we know, the freer we are to resist such manipulation and to use knowledge as God intends it to be used.
Does that mean that no one will misuse the same knowledge? Of course not. But we cannot resist the misuse of knowledge if we ourselves remain ignorant.
What is the practical consequence? If the entire world would just listen to me (yes, I am being tongue in cheek), no technology would be pursued apart from the desire to glorify God. There would be no cross-contamination by genetically engineered seeds, no weather modification, no experimentation on aborted children, no economic enslavement by market manipulation, no nuclear war.
Commendable. But not knowing the information which allows for genetic modification of seeds also means not having the information to pursue treatments for genetically-caused diseases. The information which led to nuclear weapons came from the same information that gave us E=mc2.
If you are saying is that all knowledge is a two-edged sword with capacities for good and evil, that is just stating a truism.
The question is what do we do about it? Ruthlessly suppress natural human curiosity and the desire to know? Or seek knowledge and pray for wisdom to use it aright?
The point is simple enough that this a corporate problem for humanity as a species.
I agree. It is a problem we do have to deal with, and stated so, it is a problem to which Christians can contribute meaningfully. But to contribute meaningfully, we ourselves also need knowledge.
The fact is that more technology is more capability to destroy all life on this planet, create famines, etc., etc.
It is also more capability to use resources more wisely---to switch, for example , from fossil fuels to solar power and take other measures to lessen the disastrous impact of humanity on terrestrial climate and ecology. To prevent famines, cure disease, eliminate war and the need for war.
How we use knowledge, individually and corporately, is definitely a matter where faith and prayer play a big role.
But let us not confuse that with the project of acquiring knowledge in the first place as if it was the character of the information that led it to be used for good or ill.
Derrida discusses knowledge as 'pharmakon', the Greek word that means both medicine and poison.