This has already been discussed on this thread. Outer Darkness is used to describe two seperate places in the afterlife. The first being what most LDS today call Spirit Prison. The other being a final destination of darkness after judgment. The above is speaking of Spirit Prison as can be easily determined by the fact that it exists for them until the day of resurrection.
Show us the source of information that gives actual locations.
Alma, Chapter 40
11 Now, concerning the state of the soul between death and the resurrectionBehold, it has been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body, yea, the spirits of all men, whether they be good or evil, are taken home to that God who gave them life.
12 And then shall it come to pass, that the spirits of those who are righteous are received into a state of happiness, which is called paradise, a state of rest, a state of peace, where they shall rest from all their troubles and from all care, and sorrow.
13 And then shall it come to pass, that the spirits of the wicked, yea, who are evilfor behold, they have no part nor portion of the Spirit of the Lord; for behold, they chose evil works rather than good; therefore the spirit of the devil did enter into them, and take possession of their houseand these shall be cast out into outer darkness; there shall be weeping, and wailing, and gnashing of teeth, and this because of their own iniquity, being led captive by the will of the devil.
14 Now this is the state of the souls of the wicked, yea, in darkness, and a state of awful, fearful looking for the fiery indignation of the wrath of God upon them; thus they remain in this estate, as well as the righteous in paradise, until the time of their resurrection.
15 Now, there are some that have understood that this state of happiness and this state of misery of the soul, before the resurrection, was a first resurrection. Yea, I admit it may be termed a resurrection, the raising of the spirit or the soul and their consignation to happiness or misery, according to the words which have been spoken.
16 And behold, again it hath been spoken, that there is a first resurrection, a resurrection of all those who have been, or who are, or who shall be, down to the resurrection of Christ from the dead.
17 Now, we do not suppose that this first resurrection, which is spoken of in this manner, can be the resurrection of the souls and their consignation to happiness or misery. Ye cannot suppose that this is what it meaneth.
18 Behold, I say unto you, Nay; but it meaneth the reuniting of the soul with the body, of those from the days of Adam down to the resurrection of Christ.
19 Now, whether the souls and the bodies of those of whom has been spoken shall all be reunited at once, the wicked as well as the righteous, I do not say; let it suffice, that I say that they all come forth; or in other words, their resurrection cometh to pass before the resurrection of those who die after the resurrection of Christ.
20 Now, my son, I do not say that their resurrection cometh at the resurrection of Christ; but behold, I give it as my opinion, that the souls and the bodies are reunited, of the righteous, at the resurrection of Christ, and his ascension into heaven.
21 But whether it be at his resurrection or after, I do not say; but this much I say, that there is a space between death and the resurrection of the body, and a state of the soul in happiness or in misery until the time which is appointed of God that the dead shall come forth, and be reunited, both soul and body, and be brought to stand before God, and be judged according to their works.
22 Yea, this bringeth about the restoration of those things of which has been spoken by the mouths of the prophets.
23 The soul shall be restored to the body, and the body to the soul; yea, and every limb and joint shall be restored to its body; yea, even a hair of the head shall not be lost; but all things shall be restored to their proper and perfect frame.
24 And now, my son, this is the restoration of which has been spoken by the mouths of the prophets
25 And then shall the righteous shine forth in the kingdom of God.
26 But behold, an awful death cometh upon the wicked; for they die as to things pertaining to things of righteousness; for they are unclean, and no unclean thing can inherit the kingdom of God; but they are cast out, and consigned to partake of the fruits of their labors or their works, which have been evil; and they drink the dregs of a bitter cup.
And who are the wicked?
SORROW IN RESURRECTION IF NO ETERNAL MARRIAGE.
These young people who seem to be so happy now, when they rise in the resurrection-and find themselves in the condition in which they will find themselves-then there will be weeping, and wailing, and gnashing of teeth, and bitterness of soul; and they have p. 3:
brought it upon themselves because of their lack of faith and understanding of the gospel, and from, I am sorry to say, the encouragement they have received many times from their own parents
.
Joseph Fielding Smith, Doctrines of Salvation 2:60
UNWORTHY NOT TO GO TO TEMPLE.
Of course there are people who are not worthy to go to the temple, and therefore should not go to the temple. No one should go to the temple except those who are worthy, as the Lord has said, "who [have] overcome by faith," and are cleansed and are just and true. Then they can go to the temple. If they are unclean, if they lack the faith, they had better stay out until they get the faith and are clean.
Joseph Fielding Smith, Doctrines of Salvation 2:61
So, do you, Ran, believe that there is weeping and wailing and gnashing of teeth in both the Spirit Prison and in Outer Darkness?
Do you also believe that Spirit Prison can be referred to as Outer Darkness?
