Ran77
Senior Contributor
I see that Swart already responded to this - which is great, except that he did so in his typical brilliant fashion and I feel like the act coming on stage after the winning performance. However, maybe I will cover the material in a manner different enough to be of some use.
The obvious example would be the ten commandments - which are instructions that have been given to us from God. He expects everyone to obey them and there will be punishments for those that do not.
Then there are the ordinances. As Swart accurately pointed out, they are rituals that are performed by a person holding the correct priesthood authority.
In some cases, the ordinance is performed when a person has progressed spiritually and is willing to commit themselves to God. These types of ordinances could be looked at as contracts, where each side makes promises about what they will do in the relationship.
Baptism is the first ordinance of this type. The person being baptised promises to live his life according to the example of the Savior and do all that is asked of him by God. On God's side of the ordinance, the person is washed clean of his sins and the way is opened - through the weekly administring of the sacrament - for the continued cleansing of sins.
The laying on of hands for the gift of the Holy Ghost is tied to the promises of baptism. Since we have agreed to follow the Savior and do what is asked of us, the constant companion of the Holy Ghost will help us in that goal.
Receiving the Endowments and being Sealed to an Eternal Companion are also covenants in which the level of commitment to God is agreed to - at a higher level. I won't go into the details about these.
The ordinances which bestow the priesthood also fall into this category and definately require a greater committment to the person on whom it is performed.
As far as I can tell the remainder of the ordinances are performed for the benefit of the person and do not necessarily require a promise on both parts - except faith is always an important component. This should include: Healing of the Sick, Dedication of Graves, Father's Blessings, and (maybe) Baby Blessings.
I know a lot of people want to claim this as our belief, but it isn't. The Holy Ghost can influence any person - that it choses to. A very large number of people, who are not LDS, receive such guidance because they are sincere in their quest to serve God.
It's just that after you receive the laying on of hands you can expect Him to be your constant companion. To rely on Him when he is needed - as long as you are living worthily.
It seems as if every fast Sunday I hear a story that probably relates to this. Such as: a person gets into a car and is driving along and feels a prompting to stop and miraculously avoids an accident that happens just ahead; or feels prompted to stop by and see someone and find that person in serious need of some help.
I'm sure the LDS are not the only ones that these events happen to, but I feel that they happen with a much greater frequency to those who have the Holy Ghost as their constant companion.
Oh, the Big Two. Love the Lord with all your heart, mind and sould. And the second is like unto it - love your neighbor as yourself.
As the scriptures point out, everything else is based on these two principles. And if a person were 100% committed (and successful) in following these two rules then there would be no need for any others.

ZealouS said:In your opinion Ran, what is the diffrence between an ordinance and a commandment?
The obvious example would be the ten commandments - which are instructions that have been given to us from God. He expects everyone to obey them and there will be punishments for those that do not.
Then there are the ordinances. As Swart accurately pointed out, they are rituals that are performed by a person holding the correct priesthood authority.
In some cases, the ordinance is performed when a person has progressed spiritually and is willing to commit themselves to God. These types of ordinances could be looked at as contracts, where each side makes promises about what they will do in the relationship.
Baptism is the first ordinance of this type. The person being baptised promises to live his life according to the example of the Savior and do all that is asked of him by God. On God's side of the ordinance, the person is washed clean of his sins and the way is opened - through the weekly administring of the sacrament - for the continued cleansing of sins.
The laying on of hands for the gift of the Holy Ghost is tied to the promises of baptism. Since we have agreed to follow the Savior and do what is asked of us, the constant companion of the Holy Ghost will help us in that goal.
Receiving the Endowments and being Sealed to an Eternal Companion are also covenants in which the level of commitment to God is agreed to - at a higher level. I won't go into the details about these.
The ordinances which bestow the priesthood also fall into this category and definately require a greater committment to the person on whom it is performed.
As far as I can tell the remainder of the ordinances are performed for the benefit of the person and do not necessarily require a promise on both parts - except faith is always an important component. This should include: Healing of the Sick, Dedication of Graves, Father's Blessings, and (maybe) Baby Blessings.
ZealouS said:Thank you for the information you have provided thus far. In your churches or even your personal opinion, does the Holy Spirit only comes after one is baptized? I assume the pupose of laying on of hands is to recieve the Holy Spirit so that is why I ask this question.
I know a lot of people want to claim this as our belief, but it isn't. The Holy Ghost can influence any person - that it choses to. A very large number of people, who are not LDS, receive such guidance because they are sincere in their quest to serve God.
It's just that after you receive the laying on of hands you can expect Him to be your constant companion. To rely on Him when he is needed - as long as you are living worthily.
It seems as if every fast Sunday I hear a story that probably relates to this. Such as: a person gets into a car and is driving along and feels a prompting to stop and miraculously avoids an accident that happens just ahead; or feels prompted to stop by and see someone and find that person in serious need of some help.
I'm sure the LDS are not the only ones that these events happen to, but I feel that they happen with a much greater frequency to those who have the Holy Ghost as their constant companion.
ZealouS said:By the way, feel free to point out what you feel are the most important teachings as well. I would like to see what you feel are the most important teachings.
Oh, the Big Two. Love the Lord with all your heart, mind and sould. And the second is like unto it - love your neighbor as yourself.
As the scriptures point out, everything else is based on these two principles. And if a person were 100% committed (and successful) in following these two rules then there would be no need for any others.
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I must of been asleep in the Sacrament meeting that was anounced in....
