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You make no sense. The scripture says adulterers will not inherit the kingdom of God. I am not judging I'm simply taking God at his word.
It also says nobody is good but God. So I guess that means everybody but God is a thief, adulterer, murderer, etc, etc (according to the law). So how the heck are we going to get in?
I gave many verses on page 6, about OSAS being a false representation of salvation. It cannot be taken away, but we can walk away from it. Shown in many verses in scripture.
So we cannot be plucked out of God's hand ... but can walk away .. hmmm somehow i don't think he'll be letting us go .. and that's a pretty big hand .
So we cannot be plucked out of God's hand ... but can walk away .. hmmm somehow i don't think he'll be letting us go .. and that's a pretty big hand .
Once we come to know Christ, we have a choice daily, of sowing to the Spirit, or to the sinful nature. There are many verses that say we can walk away. If only people weren't so stubborn towards the word. You start believing that you can't fall away, then that is exactly when satan comes, to tempt and draw you away, and it is by our own choice, that someone falls away.
I gave many verses on page 6, about OSAS being a false representation of salvation. It cannot be taken away, but we can walk away from it. Shown in many verses in scripture.
I came across this question while surfing the web on the topic of OSAS and it intrigues me :
"If a Christian is in bed with a prostitute committing adultery, and during the very act of intercourse a stray bullet from the gun of a drive-by shooter strikes him in the head and kills him instantly, will he go to heaven or hell?"
I was wondering what you guys thought .
I gave many verses on page 6, about OSAS being a false representation of salvation. It cannot be taken away, but we can walk away from it. Shown in many verses in scripture.
What do you do with the following?
John 10:27-29
My sheep hear my voice, and I know them, and they follow me:
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
What do you do with the following?
John 10:27-29
My sheep hear my voice, and I know them, and they follow me:
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
A covenant is kept by two people, there is God, who is never changing, and there is us, who are feeble minded, and easily lead astray, if we are not on guard.
Be on guard that you may not fall from your secure position? That secure position in the hands of God? Be on guard that you may not fall from it.
It is a common misnomer amongst those who do not understand OSAS that falling in this present life means eternal loss of salvation.
The blatantly obvious fact is that there is not one single named written example in the entire New Testament of any believer eternally losing their salvation. Not a single one.
It's therefore contrived and without example.
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That play on words almost mocks Jesus, if you think about it. Oh no, no one could take his disciples from his hand. That was his confident declaration....
..unless they DO IT TO HIM on their own.
So they are lost to him, after all, huh? Is that what he was saying? Was he holding out the possibility of them being lost for any reason? Seriously?
Notice the sentence structure. Jesus says that they were GIVEN to him, and then...what could happen afterwards? They couldn't be TAKEN from him. Given...Taken. That's the either-or that makes the point.
Had they not been given, but had come to him on their own, your idea about them changing their mind might make sense...and it would parallel the situation we've all been talking about of a person who accepts God's call, then (possibly) rejects it later on. But to say given at one time and then said "I guess not, after all" later on is disjointed. It is inconsistent.
That play on words almost mocks Jesus, if you think about it. Oh no, no one could take his disciples from his hand. That was his confident declaration....
..unless they DO IT TO HIM on their own.
So they are lost to him, after all, huh? Is that what he was saying? Was he holding out the possibility of them being lost for any reason? Seriously?
Notice the sentence structure. Jesus says that they were GIVEN to him, and then...what could happen afterwards? They couldn't be TAKEN from him. Given...Taken. That's the either-or that makes the point.
Had they not been given, but had come to him on their own, your idea about them changing their mind might make sense...and it would parallel the situation we've all been talking about of a person who accepts God's call, then (possibly) rejects it later on. But to say given at one time and then said "I guess not, after all" later on is disjointed. It is inconsistent.
Well then I guess His sheep don't follow Him. Oh, wait, but since that promise of never being plucked out of the Father's hand in John 10:28 applies to the sheep that follow Him, maybe there is no such promise for us?
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