Re: Why do people hate the Seventh Day Adventists
I was going to write this on
@CodyFaith's wall, but I figured it'd be a tl;dr, but it ought to be right on topic for an off topic rant.
I don't have permissions to post on that thread, but I wanted to mention a couple points. First of all, Jude is referencing a piece of pseudepigrapha called
The Assumption of Moses which is believed to be a lost portion of the fragmentary
Testament of Moses. With consideration to how St. Jude extensively uses
I Enoch for polemic purposes, his motivations for using
The Assumption are unclear, but I would suspect it was to defer denunciation and condemnation of false teachers to God.
Secondly, a relevant passage to investigate is Revelation 12 (NOTE: apocalypticism is notoriously tricky and I am well aware of the caution that must be employed when using it as a bolster) in which a cosmic war is reported.
12:9-11 --
9 And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.
10 And I heard a loud voice in heaven, saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.
11 Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!"
As often as this has been depicted as some primordial battle, the text simply cannot allow it (Satan was acting as the Adversary in Job); The verses immediately preceding and following it refer to the saga of Jesus.
The focus of the Dragon's wrath is centred on the Woman but is unable to touch her, so he goes to make war with the rest of her offspring, on those who keep the commandments of God and bear testimony to Jesus, Christians, in other words.
When would Satan be cast out of heaven? Here's something in St. John's gospel that may be relevant:
John 12:27-36 --
27 "Now is my soul troubled. And what shall I say? 'Father, save me from this hour'? But for this purpose I have come to this hour.
28 Father, glorify your name.” Then a voice came from heaven: "I have glorified it, and I will glorify it again."
29 The crowd that stood there and heard it said that it had thundered. Others said, "An angel has spoken to him."
30 Jesus answered, "This voice has come for your sake, not mine.
31 Now is the judgment of this world; now will the ruler of this world be cast out. 32
And I, when I am lifted up from the earth, will draw all people to myself." 33
He said this to show by what kind of death he was going to die. 34 So the crowd answered him, "We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?"
35 So Jesus said to them, "The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going.
36 While you have the light, believe in the light, that you may become sons of light."
It would seem then, by two texts recorded by the same author, that Satan was cast from heaven at the time that
salvation and the power and the kingdom of God and the authority of his Christ came. It is my contention this was either at Jesus' crucifixion (cf. John 12) or more probably at the Ascension; Psalm 2 refers to the Ascension and is referenced in Revelation 12:5 and whose undertones are present through the whole chapter.
Was it Michael or was it Christ who secured salvation? The biblical record is clear that it is Jesus, yet Revelation implies that Michael (and his armies) had a major hand in it-- but at the
same time that
Jesus was in the spotlight. I'm not convinced that Michael (Heb:
Who is like God) is another form Jesus took prior to the Incarnation, but the text seems to allow it.