Okay, so I take it that Psalms uses a different word for "death" from the Torah. Could this be because they were written by different people? Does the psalm attributed to Moses (as I recall, there were some) use the Torah word for "death" or the Psalm word for "death"? Anywhere else? I don't recall you telling me about it before this but I'll check it at blueletterbible when I can.
Critias I did a check-up on that word "maveth", compared to "muwth", at
www.blueletterbible.org. (Go to Search > Dictionary and use "death" as your definition.) It's interesting. I don't see a "physical > muwth / spiritual > maveth" distinction. Instead muwth is used as a process / action, much like a verb, whereas maveth seems to speak more of the state / thing-in-itself of death and being dead, much like a noun or a modified-noun adjective (e.g. "snail-like" referring to the state of being / resembling a snail). This only serves to reinforce my conviction that to the Jews at least there was no very clear distinction in concept between a physical death that leaves the "soul" intact, and a spiritual death.
Dominus, I'm quite curious what exactly you'd believe about the crucifixion, in lieu of Jesus being forcibly separated from God. Why did Jesus say those words - "God, why have you forsaken me?" ?
SuperNova:
Could it be that we were ment to spread out to other planets possibly?
But I thought creationists assumed that creation is finite.
Or that the land mass was larger above the water?
It would still have been finite.
Could it be that God knew we were going to sin and screw it all up anyway so he never really worried about that part?
That to me is the most terrifying explanation I can imagine. (I am not criticising you, but your idea.) I thought a central idea of Christian theology was human free will, i.e. that for Adam to choose not to sin, was as possible and logical as for Adam to choose to sin. Why would I worship a God who designed the world to collapse if Adam sinned and implode if he didn't?
Or could it be that before the fall the presents of God was so much more abundant that there was a sustaining grace that kept the world triving?
As much as I treasure and adore the presence of God, I don't think He would make an infinite number become finite. That's a logical impossibility and therefore a line He would not cross. Asking Him to limit animal populations without death is like asking Him to make a five-sided triangle.
But it does say that even the animals at first ate only vegitation.
Where? I know that there are verses where Adam is given the greens to eat, but I don't think I've seen that extended to animals.
Only God knows the answer to that question because the answer was to be his perfect plan. A plan that never fully took place. And I'm sure the answer makes perfect logical sence.
And it does. Animals died.
As far as death is concerned there is a reason why death was the result of sin. There is a logical reason why the wages of sin is and was death. It's not mearly to punish us for sin. If there were no death Christ could not have died on the cross , nor could there be animal sacrifice before Christ and therefore the wages of sin must be death. This is why God said if you eat of the tree you will surely die and why when they ate of the tree they didn't just fall dead where they stood. He did mean a spiritual death but he also ment eventually you will die physically. There is no other alternative but death for a world of sin because without the shedding of blood there is no remission of sins. This is why the access to the tree of life was removed because if man were to live forever then Christ's death on the cross would not have been possible. This tells me that when God removed access to the tree of life he knew even then that Christ would have to come and die for our sins. Death was the logical action taken by a loving creator who according to his Love had to provide a way of forgiveness and salvation.
Fine, so how did/do animals sin? And if they didn't/don't sin, then why do they die, since only
human death would have been necessary for Jesus's crucifixion?
We ate for pleasure. It was a paradise. God looked at his creation and called it "very good". I doubt God ment death and decay was "very good".
How do you know that? How do you know what God would have called "very good", and what He wouldn't have?
The bible also speaks of the coming wedding feast for us and Jesus. Why would we need to eat in heaven if it's eternal?
Why is there meat at the feast?
Revelations 19 said:
17And I saw an angel standing in the sun, who cried in a loud voice to all the birds flying in midair, "Come, gather together for the great supper of God, 18so that you may eat the flesh of kings, generals, and mighty men, of horses and their riders, and the flesh of all people, free and slave, small and great."
As for teeth, there are many many herbavore and omivore animal life which has sharp pointed teeth. The sloth for example. Many bears eat vegitation. So do pandas and koalas. It's also thought now that the T-rex was either a herbavore or a scavenger and not a predador because its teeth aren't rooted very deep in the bone. Teeth are also for eating fruit and vegitation.
Teeth for meat are very different. Where did, for example, the serrated teeth of sharks come from? What plant were those designed for?
When intepreting Genesis don't make the mistake of using the world today as a comparison of what the pre-fall world was like. It was a sinless paradise. Remember that. The world today is a sinful, tainted, decaying shell of a version of what it was before sin entered into it.
I have only the world today to use as a reference to imagine the world that was. If you give me two theories for the same concept, out of which one I can imagine with today's world (i.e. that animals died) and one I can't (i.e. that animals didn't), guess which gets my vote while I have only this world?