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The dispensations are not always defined by time periods, though they often are.
I restate the same ‘facts’ about ‘dispensations’ to professing Dispy’s all the time and they continue making the same mistakes time and time again to beat the band. :0)Note: A "dispensation" is NOT A PERIOD OR EPOCH (a common, but erroneous, use of the word), but A MODE OF DEALING, an arrangement, or administration of affairs. Cp. oikonomos, "a steward," and oikonomeo, "to be a steward."
A dispensation is God testing men under a particular principle in a historical setting.
When God changes the operative principle of his divine dealing, then one dispensation gives way to the next.
God deals with the nations from Noah to Acts 10 under the dispensation of human government and that dispensation did not end when God called a particular man, Abraham, through whose family he promised to raise a single nation by whom he would provide the Saviour and would bless the whole world.
To think that the real “Dispensation of God’s Grace” is OF THIS WORLD would render portions of God’s Living Word A LIE (Ecc. 1:9-11), because there is indeed “NOTHING new under the sun.” The difference is that ‘our’ mystery “Dispensation of God’s Grace” is actually NOT of this world at all, but God is simply ‘dealing’ with us ‘as sons’ who ARE “IN THE BELOVED,” or seated IN the heavenly places at are IN Christ Jesus. Eph. 2:6. I use the golden yellow (OT) and red (Pauline Epistles) and blue (Kingdom Epistles) labels to teach the differences between these three primary dispensations (Israel, Mystery Body, Kingdom Bride), because this is the precise pattern that God has laid out in Scripture itself right along with the ‘Two Veils’ that are present in ALL of His three witness mystery sets (pic and pic). The fact is that we are currently living through a 2000 Year Mystery Time that NONE of the OT Prophets were given to see (follow arrow from OT Prophet) ‘and’ this Mystery Time ‘contains’ the “Dispensation of God’s Grace” through which God has dispensed “Grace Doctrine” through the Apostle Paul in the Thirteen Epistles to the Gentiles that bear his name.“Blessed be the God and Father of our Lord Jesus Christ, who has blessed US [believers in our gospel] with every spiritual blessing IN the heavenly places in Christ [Fig 2], just as He chose us “IN” Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us IN the Beloved.” Ephesians 1:3-6.
The dispensation of the promise to Abraham was to him and his family but it did not bring the dispensation of human government to an end. That dispensation continued all through Israel's history and will continue throughout the rest of "time".
Later, because of the stubbornness and sinfulness of Israel, God added a temporary teaching element, the Law of Moses, and this would change God’s principle of dealing with Israel from ‘promise” to "law" and they would be governed by that principle for about 1500 years.
God is eventually going to be “all in all.” 1Cor. 15:28 = diagram. Right? Okay then. So ‘all’ of these Dispensations and God’s ‘modes of dealing’ will eventually come to AN END, which makes them all temporary in respect to ‘time.’ The reason your statement above is perhaps a bit shortsighted is because Mosaic Law was given to Israel of the flesh some 400 years AFTER Abraham, so any promises made to Abraham had no opportunity to abrogate any stipulations of Mosaic Law upon Israel at all.This would be a temporary addendum to the Abrahamic covenant of promise and would in no way abrogate any of its stipulations to Israel or to the world.
This is the major point of Galatians chapter 3. When the covenant of law fulfilled its purpose, then it was done away as the operative principle of God’s divine dealing with Israel and the former principle of promise was then re-established as long as God dealt with them as his people.
The Gospel (#2) is the power of God to everyone? No.“For Christ is the end of the law for righteousness to everyone WHO BELIEVES.” Romans 10:4.
Simply read the first three verses from Romans 10 (here) to realize that Israel ‘stumbled over Christ’ (Rom. 9:30-32) and that they have a “zeal for God, but NOT in accordance to with knowledge. For NOT knowing about God’s righteousness and seeking to establish THEIR OWN, they DID NOT subject themselves to the ‘righteousness of God.” Romans 10:1-3. JDS has no license to simply END the Lord God’s “Dispensation of Mosaic Law” for Israel of the flesh (Rom. 10:1-5), because somebody happens to believe our Gospel and he thinks dropping the precepts teaching Mosaic Law seems like a great idea. When Paul says, “Now that faith has come” (Gal. 3:25), then he is talking the ‘faith’ that comes by ‘hearing’ (obeying = Rom. 10:17) our gospel and ONLY the believers in our gospel are released from the tutor of Mosaic Law. Period!“For I am not ashamed of the gospel [#2], for it is the power of God for salvation to everyone WHO BELIEVES, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, "But the righteous shall live by faith." Romans 1:16-17.
This would end in AD 70 when God took away their national identity and drove them out of the land, as per the Land Covenant in De 28-30, dispersing them into the nations of the world where they would have the same opportunities under the new covenant and the principle of grace as the rest of the world.
The Mosaic covenant was an agreement entered into by both parties, God and Israel, See Ex 19:1-8, and so the covenant began at the same time as the dispensation and lasted until it accomplished it's purpose. See Ga 3.
When it was time for God to change his operative principle, because of necessity, he once again sent his man before his people, Israel, to offer them the new covenant that he had promised already in the prophets, whereby he would write his laws down on their hearts instead of on stone like he had at Sinai. When they refused it, see Acts 7, God would turn to the gentile nations with his offer of salvation as a free gift.
Because he had never entered into covenant with any of those nations whereby he had promised to save them and make them his people, his marvelous principle of grace was then fully manifest and became the principle through which he would deal with the nations for the next 2000 years and through which he is still dealing with us today.
God named this dispensation himself. It would be called the dispensation of the grace of God, see Eph 3:2, and it would actually have its beginning for the nations with the saving of Cornelius in Acts 10 and for Israel in AD 70 when they were driven out of their land.
While it is true that some of God’s principles of dealing with humanity can overlap, and does, it is equally true that some of them cannot exist at the same time. Law and grace is an example of two principles that cannot co-exist. This became a major stumbling block for national Israel and was the reason for her eventual dispersion.
While the dispensations sometimes overlap and deal with principles rather than time, the ages of God are distinct time frames. Sometimes the dispensations are defined within and by an age. We have examples of that in Hebrews and we can determine it by a comparison of verses.
No. The Lord God has been dealing with Israel through Mosaic Law since the days of Moses and He shall continue dealing with Israel through Mosaic Law until heaven and earth pass away! Matt. 5:17-19. The fact that the Lord God made a covenant with Abraham is one reason that His gifts and calling are irrevocable (Rom. 11:29), as Israel is beloved for the sake of the fathers. Rom. 11:28. However, the fact that the Lord God (Christ) made His covenant with Abraham changes NOTHING about Israel remaining under Mosaic Law, until released at the Judgment of Rev. 20:11-15 at the END of the Age.
God is eventually going to be all in all. 1Cor. 15:28 = diagram. Right? Okay then. So all of these Dispensations and Gods modes of dealing will eventually come to AN END, which makes them all temporary in respect to time. The reason your statement above is perhaps a bit shortsighted is because Mosaic Law was given to Israel of the flesh some 400 years AFTER Abraham, so any promises made to Abraham had no opportunity to abrogate any stipulations of Mosaic Law upon Israel at all.
The Covenant of the Law for Israel of the flesh has in NO WAY even begun to fulfill its purpose. The fact that someone hears (Rom. 10:17) and believes (Eph. 1:13-14) our gospel (#2 here) changes NOTHING for the Nation of Israel remaining very much UNDER MOSAIC LAW!!! Jesus Christ is the END of the Law for Righteousness to???
The Gospel (#2) is the power of God to everyone? No.
Simply read the first three verses from Romans 10 (here) to realize that Israel stumbled over Christ (Rom. 9:30-32) and that they have a zeal for God, but NOT in accordance to with knowledge. For NOT knowing about Gods righteousness and seeking to establish THEIR OWN, they DID NOT subject themselves to the righteousness of God. Romans 10:1-3. JDS has no license to simply END the Lord Gods Dispensation of Mosaic Law for Israel of the flesh (Rom. 10:1-5), because somebody happens to believe our Gospel and he thinks dropping the precepts teaching Mosaic Law seems like a great idea. When Paul says, Now that faith has come (Gal. 3:25), then he is talking the faith that comes by hearing (obeying = Rom. 10:17) our gospel and ONLY the believers in our gospel are released from the tutor of Mosaic Law. Period!
Israel remains under Mosaic Law until heaven and earth pass away (Matt. 5:17-19) no matter what anyone says or does. Israel should have rebuilt the Tabernacle of Moses (Fig 2) in the day that the Temple was destroyed, as if the combined resources of Gods Chosen Race cannot even afford to pitch a cotton-picking TENT to keep the commandments of the Lord God. The New Covenant will be made between the Lord God (Christ) and the Houses of Israel and Judah (Heb. 8:8-12), which is still very much FUTURE and Israel of the flesh will continue under Mosaic Law from that time to the END of the Age. Period. That is the very reason that James teaches the keeping of the WHOLE LAW (James 2:10) to those obeying the Gospel of the Kingdom (Gospel #1), which represents the Lord Gods will for Israel and everyone part of the coming 1000 Year Messianic Kingdom of God on earth as it is in heaven.
We disagree. Paul is teaching Grace Doctrine to the BELIEVERS in OUR GOSPEL (Gospel to the Uncircumcised = Gal. 2:7) having NOTHING to do with Israel of the flesh at all. JDS is trying to dispense Grace Doctrine from the steward over the Dispensation of Gods Grace (Paul) to EVERYBODY, as if faith has come (Gal. 3:25) to UNBELIEVERS. :0)
Since JDS does NOT know the differences between the Gospel of the Kingdom (#1 here) and Pauls Word of the Cross gospel message (#2), then he has no clue as to what he is even talking about.
No. God is dealing with those of us IN THE BELOVED through His Grace, as He shall continue doing throughout all the ages to come (Eph. 2:7). None of that translates to THE WORLD or TO JEWS in general, because they remain very much outside the Beloved . . .
I cannot imagine your statements becoming any more ridiculous than these statements right here. Peter is preaching the Gospel of the Kingdom (#1) to Cornelius in the years before he even found out about the gospel I preach among the Gentiles Gal. 2:2) over in Acts 15! JDS has Peter preaching Pauls Gospel to the Uncircumcised (Gal. 2:7) to Cornelius, BEFORE he finds out about that from Paul at the famous meeting in Jerusalem some five chapters later! :0) The Dispensation of Gods Grace was given to PAUL "for you" (Eph. 3:1-3) and Peter had no way of preaching the wisdom given him (Paul) to Cornelius or anybody else in Acts 10, when Peter is calling these things very much hard to understand at the END of his ministry (2Peter 3:14-16).
If JDS believed his own words, then he would not be trying to give Israel of the flesh Gods grace, when they are still very much UNDER MOSAIC LAW until heaven and earth pass away! Matt. 5:17-19. Christ Himself is the Stumbling Block for Israel (Rom. 9:30-32) . . .
Next time simply quote >> Vines Dictionary and to realize that dispensations are modes of dealing having nothing to do with time at all. We can place time parameters around particular covenants, households and administrations that come to exist in Scripture, but that marks the moment that we leave the dispensations arena and enter something else . . .
In Christ Jesus,
Terral
Terral,
With all due respect, your stuff is hazy and confusing and most of the time senseless. Forgive me for being this blunt. It is almost always in error and it misrepresents scriptures in several ways.
You make the ridiculous claim that the Mosaic Law is still in effect for Israel and don't seem to realize that the major problem for all the apostles was to convince them that law had been ended by Jesus Christ who met all of its demands and fulfilled it.
Just what part of Until heaven and earth pass away [Rev. 20:11-15) are you having trouble understanding? Take a good long look outside and tell everyone if we are looking at the same earth that Jesus Christ is describing in Matthew 5 above, or are we living in the New Heaven and New Earth of Revelation 21:1+? No. Israel shall continue under Mosaic Law until heaven and earth passes away! Period! If JDS cannot understand that simple truth, then that is your problem . . ."Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. "For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until ALL IS ACCOMPLISHED. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them [Matt. 19:16-17], he shall be called great in the kingdom of heaven. Matthew 5:17-19.
The moral law, the ten commandments were said 5 times in 2 Cor 3 to be abolished, done away, and something far better was offered in its place.
The law of liberty. The ordinaces and typical observances were certainly done away with and you may read about them in passages like Col 2:13-23, and the civil law was not needed when Israel ceased to have a national identity in AD 70.
The law is a trinity and is designed to exist as a whole. If one part ceases to be operative for governance, then all of it must. This is what happened to the Mosaic law. God will one day outline the new covenant for Israel.
Israel of the flesh who has sinned under the Law will be judged by the Law, because they have NOTHING to do with the believers in OUR GOSPEL. JDS is not authorized to hand out believer benefits to the entire nation of UNBELIEVERS, as if something like that even makes one lick of sense! The basic concept of dispensations (Vine's) encompasses the notion of DIFFERENT ADMINISTRATIONS/HOUSEHOLDS and these DIFFERENT ADMINISTRATIONS live under very different sets of rules.For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law; for it is not the hearers of the Law who are just before God, but the DOERS OF THE LAW will be justified. Romans 2:12-13.
He 8:6 ¶ But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7 For if that first covenant had been faultless, then should no place have been sought for the second.
Heb 8:13 In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.
JDS Commentary >> Nothing.
Someone please explain what has changed for Israel of the flesh since Christ and Abraham gave this account of Lazarus and the rich man in Luke 16? The answer is that Israel FAILED to recognize John the Baptist and our Lord Jesus Christ (Matt. 17:12), so the Jews demanded Christs crucifixion (Matt. 27:22-23) part of the nations ultimate transgression (Rom. 11:11). And JDS thinks that Israel of the flesh should benefit from their stumbling over Christ (Rom. 9:30-32) and their transgression like the believers in OUR GOSPEL! Again, James teaches that even the believers in the Gospel of the Kingdom (Gospel #1) must keep the whole Law or become guilty of ALL. James 2:10."And he said, 'Then I beg you, father, that you send him to my father's house--for I have five brothers--in order that he may warn them, so that they will not also come to this place of torment.' But Abraham said, 'They have Moses and the Prophets [Matt. 5:17-19, 19:16-17]; let them hear them.' But he said, 'No, father Abraham, but if someone goes to them from the dead, they will repent!' But he said to him, 'If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.'" Luke 16:27-31.
Romans 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13 For whosoever shall call upon the name of the Lord shall be saved.
JDS Commentary >> God is at this time saving all who will come to him through faith in Christ and he is forming the church, the body of Christ, the family of God.
God has not established his new covenant with Israel nationally because they refused it and he will not establish it until they accept it.
This will come later.
The spiritual blessings of the new covenant have been extended to everyone who will receive them in the name of Jesus Christ.
Those blessings are the forgiveness of sins, the indwelling Spirit of God, and the authority to be the children of God.
With all due respect, that may be what some dispensationalists mean -- but the concept that a dispensation is a period of testing for man is a very common interpretation, which has (IMO) no solid Biblical support; and it is very much central to much of dispensaionalism. that is why i have emphasized it several times -- it is a possible inference, nat a necessary one.
Very, very true.
What food rule does one follow?
Gen 2:16-17.. adam and eve
Gen 9:3-4... Noah
Lev 11:1-47.. the Jews
1 tim 4:3-5, romans 14:20-23, 1 cor 8:12 the church gal 3:28
please respond
These texts demonstrate that different dietary regulations have been revealed at different times. What is not proven by these texts is that your definition of dispensation is correct and Biblically defensible.
The statement I made stands, so far unchallenged -- you have not shown any Scripture that demonstrates a dispensation to be 'a period of testing for man', which is what I have requested. This aspect of the definition is significant in many forms of dispensationalism (if not central to all), so I would like to see it defended as a necessary interpretation, not simply a possible interpretation. If it cannot be defended from Scripture as a necessary consequence, then the rhetoric needs to be ratcheted down and the point conceded that, while dispensational distinctives are one way of interpreting Scripture, some primary hermeneutical principles are at least questionable.
The ultimate point at issue is not whether there have been distinct 'dispensations' in which different directives have applied; it is, What is a Biblical difinition of 'dispensation'?; then, How does that relate to or inform our undersatanding of the whole of Scripture
The question for you is; Is it even posssible to convince you? It is a waste of everyones time if it isn't.
Well... since I don't believe 'dispensation' is definable as dispensationalists use it if we keep within the bounds of Scripture, I have to say it's not likely that I will be convinced. That said, I'm certainly open to the issue, and am willing to discuss any given text or group of texts that use dispensation in such a fashion; so,at least in theory, yes, it is possible that I might be convinced. I just doubt the liklihood of anyone being able to adequately answer this relatively simple question. I realize that probably sounds arrogant -- that isn't my intent, so if it does, please understand that I am only trying to be very clear and to-the-point.
What food rule does one follow?
Gen 2:16-17.. adam and eve
Gen 9:3-4... Noah
Lev 11:1-47.. the Jews
1 tim 4:3-5, romans 14:20-23, 1 cor 8:12 the church gal 3:28
please respond
Talked About This You Are Stuck On You View Point
These texts demonstrate that different dietary regulations have been revealed at different times. What is not proven by these texts is that your definition of dispensation is correct and Biblically defensible.
This concept of different ‘dispensations’ is just one principle that is OUTSIDE the range of unassisted natural apprehension that can be made known ONLY by Divine Revelation. The typical professing Dispy has many ‘blind spots’ relating to these ‘mystery’ topics, which requires them to ‘define’ these Greek terms in many different ways for ‘their’ interpretations to make one lick of sense. :0) The substance of Paul’s teachings on these ‘mystery’ topics can ONLY be made known in a matter ‘and’ at A TIME appointed BY GOD HIMSELF and ONLY to those who are ‘illumined by His Spirit.’ You have the “Mystery of Christ” (Eph. 3:4, Col. 4:3) whereby the members of Christ’s Body (1Cor. 12:27, Eph. 4:12, Col. 1:24) are baptized into Christ (Gal. 3:27) by obeying OUR GOSPEL (#2 here) ‘and’ you have the “Mystery of Iniquity/Lawlessness” (2Thes. 2:7-12*) representing the ‘antithesis’ doctrine for everyone baptized into the Antichrist (left side of diagram) where the MANY are forced into ‘believing what is false’ (2Thes. 2:11*) all the days of their pathetic life on this planet. Therefore, professing Dispy’s who fail to realize that manmade ‘Dispensationalism’ IS A DENOMINATION (like Roman Catholicism) oftentimes redefine the Original Greek Terms to mean anything they wish in order to THEN make their ‘false’ interpretations appear like truth.musterion primarily that which is known to the mustes, "the initiated" (from mueo, "to initiate into the mysteries;" cp. Php_4:12, mueomai, "I have learned the secret," RV). In the NT it denotes, NOT the mysterious (as with the English word), but that which, being OUTSIDE the range of unassisted natural apprehension, can be made known ONLY by Divine Revelation, and is made known in a manner and at A TIME appointed BY GOD, and to those ONLY who are ‘illumined’ by HIS SPIRIT. In the ordinary sense a "mystery" implies knowledge withheld; its Scriptural significance is truth REVEALED. Hence the terms especially associated with the subject are "made known," "manifested," "revealed," "preached," "understand," "dispensation*." The definition given above may be best illustrated by the following passage: "the MYSTERY which hath been HID from ALL AGES and GENERATIONS: but NOW hath it been MANIFESTED to His saints" (Col_1:26, RV). "It is used of . . .”
. . . [1] The dispensations themselves are a historical ordering of different periods of time. The emphasis on the original audience and meaning, [2] the distinction between Israel and the church - these all have at their root the concept of progressive revelation.
Dispensations are not historical ordering of any periods of time, but continue to be ‘modes of dealing’ (establishing 'house rules') no matter how many times these people want to change the real definition of the term. Men run backwards into the NT and OT to arrange things in any way they want ‘and’ structure their interpretations using boundaries to constrain elements of ‘time periods.’Note: A "dispensation" is not a period or epoch (a common, but erroneous, use of the word), but a mode of dealing, an arrangement, or administration of affairs. Cp. oikonomos, "a steward," and oikonomeo, "to be a steward."
The statement I made stands, so far unchallenged -- you have not shown any Scripture that demonstrates a dispensation to be 'a period of testing for man', which is what I have requested.
You stress this because you know there is no scripture that states this in the way you request. But that is begging the question.
A more significant question would be, "can you demonstrate from scripture that there were a series of tests applied to mankind?" The answer to that would be a resounding "yes."
God indeed put mankind in a perfect garden in innocence, giving him only one command, which he broke. And God cast them out of the garden.
God indeed then left man up to his conscience, and soon every imagination of the thought of their heart was only evil continually. And God destroyed them with a flood.
God indeed then set up human government, which they used to unite in rebellion against him, trying to build a tower to reach unto heaven. And God confused their tongues.
God indeed then called out one man and gave him a promise, but his descendants forgot the promise. God allowed them to be reduced to slavery.
God indeed then gave one nation a perfect law, but no man ever kept it. after they rejected their Messiah, God destroyed them.
God indeed then offered salvation to all by grace through faith, but we have not obeyed his instructions. he has warned us that this will end in the coming of an Antichrist.
At some point we must grow to understand that God so loved THE WORLD (“Adam” = blue sphere) that He gave His Only Begotten Son (F+S+HS = Christ = red sphere* = Heaven) that whoever believes in Him (Christ = The Word) shall not perish, but have eternal life. This entire universe represents the broken remains of just ONE ‘son of God’ and his name is your father Adam. The ‘heavens’ (invisible universe) represent Adam’s ‘spirit’ (lower right) and the ‘earth’ (visible universe = left in blue*) is Adam’s broken ‘body’ (Eve half) and ‘heaven’ (Gen. 1:8 = begotten) represents Adam’s currently broken ‘soul’ making ready to enlarge into the restored ‘Eth ‘Erets (The Earth) of Genesis 1:1. Perhaps Biblewriter has not obeyed God’s instructions (obedience of faith = Rom. 1:5, 16:26) regarding our gospel for today (#2 here), but that in NO WAY translates into “we” by any stretch of the imagination . . ."For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who DOES NOT believe HAS BEEN JUDGED ALREADY, because he has not believed in the name of the only begotten Son of God.” John 3:16-18.
And God has indeed promised a coming thousand year reign of righteousness. And he has told us that this will again end in rebellion, upon which he will destroy the earth.
These texts demonstrate that different dietary regulations have been revealed at different times. What is not proven by these texts is that your definition of dispensation is correct and Biblically defensible.
The statement I made stands, so far unchallenged -- you have not shown any Scripture that demonstrates a dispensation to be 'a period of testing for man', which is what I have requested. This aspect of the definition is significant in many forms of dispensationalism (if not central to all), so I would like to see it defended as a necessary interpretation, not simply a possible interpretation. If it cannot be defended from Scripture as a necessary consequence, then the rhetoric needs to be ratcheted down and the point conceded that, while dispensational distinctives are one way of interpreting Scripture, some primary hermeneutical principles are at least questionable.
The ultimate point at issue is not whether there have been distinct 'dispensations' in which different directives have applied; it is, What is a Biblical difinition of 'dispensation'?; then, How does that relate to or inform our undersatanding of the whole of Scripture?
The Council of Jeruslaem addressed this (Acts 15); as do Acts 10 (Peter's vision & his ministery to Cornelius) and I Cor. 8: 4-13 (food sacrificed to idols), particlaurly vs. 8 -- "But food does not bring us near to God; we are no worse if we do not eat, and no better if we do", and 13 -- "... if what I eat causes my brother to fall into sin, I will never eat meat again..." It is also clear from Galatians 2: 11-13 that the dietary restrictions of the OT have been done away with, for both Jew and Gentile; this point of liberty from the law begins with the issue of diet, is expanded throughout chapters 3 & 4, climaxing in chapter 5 with Paul's assertion that "it is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery" under the law; this basic theme of the abolition of the law also being treated in Ephesians 2: 11-22, perhaps most significantly in vs. 14 - 15, where Paul declares "For He Himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in Himslef one new man out of the two...."
While the force of the aorist participial forms of destroy and abolish in the GNTcannot be said to be as strong as if they had been in the perfect tense, the nature of the words themselves weighs strongly for an interpretation as consummative aorists, which is syntactically very similar to the perfect tense -- the destoying and abolishing are complete -- dispensationalism systematically asserts a return (in some fashion) to those same dividing elements which have been done away with in Christ. Just as there is no adequate Scrpitural defense of your definition of dispensation, there is no adequate defense of the assertion that the dividing wall of partition will be re-established -- such an idea (IMO) runs contrary to plain assertions of Paul.
You stress this because you know there is no scripture that states this in the way you request. But that is begging the question.
A more significant question would be, "can you demonstrate from scripture that there were a series of tests applied to mankind?" The answer to that would be a resounding "yes."
All I am asking is for someone to demonstrate with clear Scripture that a period of testing for mankind is a central or at least significant aspect of a dispensation as Scripture uses the word. This is far from question begging -- I am actually asserting that dispensationalism begs the question by interpretting dispensation in the way it does. I am trying to be as fair as possible by only asking for dispensationalists to demonstrate the Biblical validity of their own definition.
So, have at it. Prove your own assertion that Scripture teaches there were a series of tests for mankind. I am not trying to beat a dead horse here, but apart from importing a dispensational view, I doubt you can demonstrate even that from Scripture. It seems a bit odd to me that I am criticized simply for asking for careful exegesis on the issue at hand.
I am not trying to be contrary -- please show me where Scripture teaches the 'testing of mankind under a given system.' The fact that you admit you cannot meet my burden of proof should be a pretty profound admission, yet you turn it back on me. So please, also, show me how I beg the question. I am asking a question that (as I have said before) should be very simple to answer without such tighly circular reasoning.
That said, it seems we are pretty much chasing our tails on this topic.
All I am asking is for someone to demonstrate with clear Scripture that a period of testing for mankind is a central or at least significant aspect of a dispensation as Scripture uses the word. This is far from question begging -- I am actually asserting that dispensationalism begs the question by interpretting dispensation in the way it does. I am trying to be as fair as possible by only asking for dispensationalists to demonstrate the Biblical validity of their own definition.
So, have at it. Prove your own assertion that Scripture teaches there were a series of tests for mankind. I am not trying to beat a dead horse here, but apart from importing a dispensational view, I doubt you can demonstrate even that from Scripture. It seems a bit odd to me that I am criticized simply for asking for careful exegesis on the issue at hand.
I am not trying to be contrary -- please show me where Scripture teaches the 'testing of mankind under a given system.' The fact that you admit you cannot meet my burden of proof should be a pretty profound admission, yet you turn it back on me. So please, also, show me how I beg the question. I am asking a question that (as I have said before) should be very simple to answer without such tighly circular reasoning.
That said, it seems we are pretty much chasing our tails on this topic.
I can do it, and I will, but not at this late hour. Stay tuned. When I take the effort to do it, I will expect you to embrace it or to admit that you will not receive the light because of your own personal bias. So you have some responsibility here as well.
What say you?
This is nonsense and you know it. Dispensations include house laws (Strongs Lexicon) having nothing to do with testing at all. If that were the case, then Vine (the Online Dictionary) would have simply said so and this simple fact has been pointed out to you already too many times. Some professing Dispys oftentimes redefine these Greek terms to please themselves and their concocted interpretations based upon little more than delusions of Denominationalism (2Thes. 2:7-12) and you seem intent on playing their foolish games.All I am asking is for someone to demonstrate with clear Scripture that a period of testing for mankind is a central or at least significant aspect of a dispensation as Scripture uses the word.
This is far from question begging -- I am actually asserting that dispensationalism begs the question by interpretting dispensation in the way it does. I am trying to be as fair as possible by only asking for dispensationalists to demonstrate the Biblical validity of their own definition.
So, have at it. Prove your own assertion that Scripture teaches there were a series of tests for mankind.
It seems clear to me that ones who refuse dispensational teaching have approached the bible more as a religous book than a book whose intent is to reveal God and his wondrous salvation. God is a dispensationalist and for those who do not like "division" in the scripture, I will inform you that it was the very first mathematical term that he used, and his favorite. It did not take him long to begin dividing things in the very beginning.
Ge 1:4 And God saw the light, that [it was] good: and God divided the light from the darkness.
God has been dividing things ever since. Jesus Christ himself is a divider:
Lu 12:51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
He accomplished his purpose:
Joh 7:43 So there was a division among the people because of him.
And there is a great division among the posters on this forum about his person and his work.
He has directed the history of mankind and divided the race, the families, and the nations and has even given the reason for doing it but most of the men on this forum is in flat denial of his explanation.
Ac 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their (The nations) habitation;
Why?
Ac 17:27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
Lastly, he divided his word and has instructed the man of God to take note of it and to rightly divide it and from that division, learn of him and his ways.
2Ti 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
He warns: Mt 12:30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.
There is a right division of his word and their is a wrong division and we are getting both on this thread.