According to the Doctrine of Election, God elects those who will be saved.
Is the Doctrine of Election Biblical, or is it something invented by theologians?
International Standard Bible Encyclopedia (ISBE) under Election:
“The word is absent from the Old Testament …”
The Old Testament is more than half the Bible.
The ISBE is very conservative, favorable to creationism and predestination.
It’s interesting that the ISBE can find no mention of “election” in the Old Testament.
Theological “election” deals with God’s choices. For instance, the Bible refers to an election of:
- Christ (Isaiah 42:1; Luke 9:35; 1 Peter 2:6)
- National Israel (Deuteronomy 7:6; Isaiah 45:4)
- Jerusalem (1 Kings 11:13)
- Disciples (John 13:18; John 15:16)
- Christians (Ephesians 1:1-3; 2 Thessalonians 2:13-14)
In Calvinism, election is labeled as
Unconditional Election, in terms of God having decreed a
total plan of all things from eternity, which includes a bifurcation of humanity into elect and non-elect camps, that is, fixed classes of sheep and goats. Individuals comprising the elect camp are unconditionally chosen by God for salvation prior to the Genesis creation, the basis of which being known only to Him, while the non-elect camp comprises those whom God never
intended to spend eternity with Him in Heaven and thus passed by for salvific graces.
Among non-Calvinist Evangelicals, election is labeled as
Conditional Election, in which there are primarily two different views:
(1) The Wesleyan-Arminian “foresight of faith” model of Election and,
(2) the Corporate model of Election.
In the
Wesleyan model, by God’s eternal foreknowledge, all whom He found that will ever positively respond to the gospel and persevere in the faith, He foreordained as members of “the elect.” This view relies heavily on Romans 8:29 and 1 Peter 1:1-2.
As for the
Corporate model (my view), the foundation is that Jesus Christ is the Elect One, resulting that all who come to be “in Him,” that is,
identified with Him in His
body and as His
bride, jointly
share in His election, and hence believers in Him may rightly also be called “the elect” or favored. In other words,
Corporate Election is a class election of Christ’s family, and for His part, Christ would like to see everyone in it, which He made possible at Calvary (1 Timothy 2:1-6). This view has strong support from Ephesians 1:3, in which God has predestined every spiritual blessing “in Christ.”
Comparing and contrasting, Election in Calvinism means God choosing unbelievers, that is, of the elect kind, unto the gift of faith. Election in non-Calvinism means God choosing Christians, that is, unto salvation, service and blessings. Does God choose us or do we choose God? The answer is that God chooses to show His favor on Christians and we choose whether or not to become a Christian. God, for His part, desires for all to be saved (1 Timothy 2:4), but He does not force Himself on any.