Agreed; the sabbath was given through Moses, has its origin with the manna experience, and was a component of the covenant from Mount Sinai properly known as the Ten Commandments and the book of the law.
My own thought is that John did more to document the commandments of God than Paul did, as 1 John 3 shows:
22 And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight.
23 And this is His commandment: that we should believe on the name of His Son Jesus Christ and love one another, as He gave us commandment.
24 Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit whom He has given us.
Recall that John was also the inspired author of Revelation, and it should be noted that John knew the commandments of God when he wrote passages such as "
here are those who keep the commandments of God and the faith of Jesus" (Revelation 14:12). John had no reason to refer to the covenant from Mount Sinai as binding commandments, since he described our redemption from that covenant in his Gospel account.
There are a number of historical ECF's that suggest an origin for the law predating Moses' testimony that it didn't exist prior to his own generation according to Deuteronomy 5:2-3. I don't agree with these, and I consider the opinions you note above to be in error. Bear in mind that a claim to do away with sacrifices does away with the sabbath itself, since the law mandated burnt offerings that require sacrifices as a requisite to keep the sabbath holy.
Numbers 28
1 Now the LORD spoke to Moses, saying,
2 "Command the children of Israel, and say to them, `My offering, My food for My offerings made by fire as a sweet aroma to Me, you shall be careful to offer to Me at their appointed time.'
3 "And you shall say to them, `This is the offering made by fire which you shall offer to the LORD: two male lambs in their first year without blemish, day by day, as a regular burnt offering.
4 `The one lamb you shall offer in the morning, the other lamb you shall offer in the evening,
5 `and one-tenth of an ephah of fine flour as a grain offering mixed with one-fourth of a hin of pressed oil.
6 `It is a regular burnt offering which was ordained at Mount Sinai for a sweet aroma, an offering made by fire to the LORD.
7 `And its drink offering shall be one-fourth of a hin for each lamb; in a holy place you shall pour out the drink to the LORD as an offering.
8 `The other lamb you shall offer in the evening; as the morning grain offering and its drink offering, you shall offer it as an offering made by fire, a sweet aroma to the LORD.
9 `And on the Sabbath day two lambs in their first year, without blemish, and two-tenths of an ephah of fine flour as a grain offering, mixed with oil, with its drink offering--
10 `this is the burnt offering for every Sabbath, besides the regular burnt offering with its drink offering.
On the sabbath day four lambs were offered; two according to the daily oblations ordained at Mount Sinai (Exodus 29:39) and two more for every sabbath. Continuing in Numbers 28 reveals similar offerings for the new moons (monthly period), and a typical month required about 75 lambs alone.
These burnt offerings are mentioned in Hebrews 10 where the first covenant mediated by Moses (the law) was done away with in order to establish the new covenant.
5 Therefore, when He came into the world, He said: "Sacrifice and offering You did not desire, But a body You have prepared for Me.
6 In burnt offerings and sacrifices for sin You had no pleasure.
7 Then I said, `Behold, I have come----In the volume of the book it is written of Me----To do Your will, O God.'"
8 Previously saying, "Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them" (which are offered according to the law),
9 then He said, "Behold, I have come to do Your will, O God." He takes away the first that He may establish the second.
The "He" this last verse refers to is Jesus Christ, and it was by His hand that the law mediated by Moses was taken away. The "first" was the covenant from Mount Sinai, the Ten Commandments and the book of the law, and it was in these the sabbath was codified as a periodic observance. You will find the same displeasure with the burnt offerings in Isaiah 1:11-14, and it is in relation to the new moons and appointed feasts, inclusive of the weekly sabbath according to Leviticus 23:3.
This passage performs a double-whammy on the sabbath, ending all ordinances requiring burnt offerings and the covenant itself that ordained them.
Any claim to eternal life by works is an immediate identification of a false rendition of the Gospel.
Leave any place where you hear what you just described. In haste with extreme prejudice, running for your life!
That means they aren't cognizant of the event that initiated the New Covenant, which was the death of the Testator.
Hebrews 9
15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.
16 For where there is a testament, there must also of necessity be the death of the testator.
17 For a testament is in force after men are dead, since it has no power at all while the testator lives.
Moses mediated the covenant from Mount Sinai.
Jesus is the mediator of the New Covenant - and there is no sabbath contained in the New Covenant, but rather the permanent reality of God's rest we have entered into.
Hebrews 4:10
For he who has entered His rest has himself also ceased from his works as God did from His.
Bear in mind that Hebrews 4:4 quotes directly from Genesis 2:2 to document the origin of God's rest, which was about 2500 years before the sabbath Jesus stated was "
made for man" (Mark 2:27) came into existence.
No.
Galatians 4
9 But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage?
10 You observe days and months and seasons and years.
11 I am afraid for you, lest I have labored for you in vain.
The shadows (see Colossians 2:16-17) of the dietary and periodic days (including sabbaths) driven by the law have given way to the reality of God's rest.
Old covenant Christianity is a oxymoron that does not exist in Scripture. Any appeal to the sabbath is a call to return to the first covenant mediated by Moses. Doing so leaves our High Priest ordained after the order of Melchisedek, because only the Levitical priesthood was authorized to make the burnt offerings keeping the sabbath holy required.
I agree with this post, with a minor point to pick on.
Hebrews 4 never mentions the sabbath, and I already mentioned that Hebrews 4:4 quotes from Genesis 2:2 to show the origin of God's rest - a single event in history that was never repeated. God's rest has never ended, and our entrance into His rest is a picture of our eternal salvation. In addition, when Hebrews 4:9 mentions "
There remains therefore a rest for the people of God" it is using the Greek
sabbatismos to indicate a permanent rest, rather than
sabbaton used to refer to the periodic sabbath. Reviewing Hebrews 4:1 shows that God's rest remained a promise to be attained, and the recipients of this epistle already had the sabbath for the previous 1500 years.
The sabbath did not provide entrance into God's "My rest".
Other than this detail, I believe Sheina's post is very accurate.
Not so those from the Adventist camp:
Misplacing the origin of the sabbath causes some to rely on the shadow, rather than seeking out God's rest that never ends nor repeats.
- The Genesis account doesn't record a rest observed by any human; the seventh day is in absolute terms rather than a repetitive cycle to describe God's rest.
- Exodus 20:11 clearly delineates the seventh day apart from the sabbath, using the same sentence structure found in Deuteronomy 5:15 that lists a single event in the past as the impetus to ordain the periodic sabbath.
- Hebrews 4 calls the seventh day of creation God's "My rest" that remained to be attained by a people who were already observing the sabbath, and Hebrews 4:4 quotes directly from Genesis 2:2 to document God's rest those who had the sabbath had not attained.
- Jesus distinguishes the sabbath apart from God's rest recorded in the Genesis account when He said it was "made for man" in Mark 2:27.
- Moses testifies that the ten commandments were unknown to the generation previous to his own in Deuteronomy 5:2-3, and lists the sabbath as a memorial of deliverance from Egyptian bondage in Deuteronomy 5:15.
- Nehemiah 9:13-14 attributes the origin of the sabbath with Moses.