mmksparbud
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Great. Then meet my challenge. Quote a single person from Jesus's time or before that believed the "Sons of God" were men. The reason you can't is because that idea did not exist until around the 5-6 century. That is why it is a modern heresy. Literally 0 scriptural authors believed in that theory. Not even Paul himself who told women to cover their heads for the sake of the Angels. Or the author of Jude who quotes the Book of Enoch as prophecy.
Your belief that angels can only become Ken dolls is complete speculation that is not found in the Bible.
In Jude 38:7 Tell me how mankind is witnessing the formation of the earth? You can't, because Sons of God are not men.
Tell me why the translators of the LLX would translate Nephilim as Gigantes if it means "fallen ones". You can't.
All of those tribes are post flood Nephilim tribes. Adam Clarke wrote in the late 1700's to early 1800's. This is by no means modern scholarship.
Look at your Ancient Hebrew Dictionary. See that fishhook and the rams heads by the Hebrew form? Those are the proto-Canaanite forms for EL. Yes Hebrew grammar nominally allows for Elohim to be read as "powers" not that it does use it as "powers". Genesis 6 uses the definite article Ha Elohim. Even if you translate it "powers" it doesn't mean living men, as it is clearly used in Genesis 1 for God. That this book does not even mention "god" or divine being like the rest of the world should tell you Jeff Benners is either not up on modern scholarship or deliberately leaving that part out.
You claim your hermenutics follow this rule...
"This is not a salvation issue. However, it is one about accuracy, and whenever there is a biblical disagreement, I will always prefer to side with --what does a particular believe say about the character of God?"
...This is just a description of bias not exegesis. We learn about the Character of God through the Bible. It is circular to use our perceptions of God to modulate what we think the ancient authors believed God was like. That leads to nothing but heresy. If you want to know about God just read the Bible. Don't try and "fix" it the way you think it should be. Let the authors speak what they mean without your influence.
Joh_1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Rom_8:14 For as many as are led by the Spirit of God, they are the sons of God.
Rom_8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
Php_2:15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
1Jn_3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
1Jn_3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
Job 38:7 When the morning stars sang together, and all the sons of God shouted for joy?
In Jude 38:7 Tell me how mankind is witnessing the formation of the earth? You can't, because Sons of God are not men.
I didn't say they were!! You obviously need to read post #10 again. It's pretty clear that those witnessing the creation of this world are not human!!
Sons of God can be human, or angels--depends on the context.
I never mentioned Ken, nor dolls. I said. appearing as men does not make them one. We were crested lower than the angels. They are of a higher order of beings.
Psa 8:4 What is man, that thou art mindful of him? and the son of man, that thou visitest him?
Psa 8:5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
Heb_2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
How do we mate with beings who are created of a higher order than us? They are not our kind. Do we have wings? Can we travel at the speed of sound or light? Can we stand in the presence of God as Lucifer did and as Gabriel does as a covering cherub?---They not us, they do not have the same purpose, nowhere does it say they were created in the image of God, nowhere does it state they were told to be fruitful and multiply.
What happened to those fallen angels and Satan? Are they still around? Why are there no giants with angels wings running around today? Why did they stop mating with humans? You say they were still occurring after the food--where are they? Where is one single individual with non human DNA? And why have you not answered one single question dealing with the other basic human issues and questions of this? Such as how did those women handle having sex with creatures that were so tall, how did they handle giving birth to something that their pelvises could not handle? How tall was Adam and Eve and why do you think they were not created giants to begin with and genetics has played a part in this? There were giants in those day--yes, there were--Adam and Eve were--or show any verse that states he was 5'9" and she was 5"5'--
Gen 6:4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
If other Jewish scholars can interpret this to say these were men of God with women who were not followers of God---0why is there such a big refusal to see it---0after all, it still happens today--men of high standing, big name evangelists, who fall to women other than their wives, and men of God who choose to marry not the woman of God, but the sexy little nymphet who is not Christian. Nothing knew.
Tell me why the translators of the LLX would translate Nephilim as Gigantes if it means "fallen ones". You can't.
The Hebrew language is complex--words can be spelled exactly the same but pronounced totally different. And Hebrew and Aramaic can be confused as they use the same alphabet. Example

Notice that Jastrow actually gives us the form of the plural in Aramaic: nephilin (ending in "n" not "m" as Aramaic plurals do). It is most likely that nephilim is an Aramaic term imported into Hebrew during the final editing of the Hebrew Bible in Babylon (where Aramaic was the lingua franca) and then the ending was corrected to Hebrew rules of word formation. Both phenomena are known in the Hebrew Bible. The notes on this below are from the scholarly 2 volume work, A Grammar of Biblical Hebrew, by P. Jouon and T. Muraoka (Paragraph 90, sections c and d-a):


Those tiny little marks in the words will indicate pronunciation. Pronunciation is not always translated, just the spelling.
All of those tribes are post flood Nephilim tribes. Adam Clarke wrote in the late 1700's to early 1800's. This is by no means modern scholarship.
LOL! Now you are saying this not modern scholarship, yet you were just accusing me of having modern heresy! I never said this is modern interpretation--you did.
Look at your Ancient Hebrew Dictionary. See that fishhook and the rams heads by the Hebrew form? Those are the proto-Canaanite forms for EL. Yes Hebrew grammar nominally allows for Elohim to be read as "powers" not that it does use it as "powers". Genesis 6 uses the definite article Ha Elohim. Even if you translate it "powers" it doesn't mean living men, as it is clearly used in Genesis 1 for God. That this book does not even mention "god" or divine being like the rest of the world should tell you Jeff Benners is either not up on modern scholarship or deliberately leaving that part out.
This is just a description of bias not exegesis. We learn about the Character of God through the Bible. It is circular to use our perceptions of God to modulate what we think the ancient authors believed God was like. That leads to nothing but heresy. If you want to know about God just read the Bible. Don't try and "fix" it the way you think it should be. Let the authors speak what they mean without your influence.
OK--here we go--but I doubt it will be read.
The following is an excerpt from the book Ancient Hebrew Dictionary.
When we see a name, such as "King David" we see the word "King" as a title and "David" as a name. In our western mind a title describes a character trait while a name is simply an identifier. In the Hebrew language there is no such distinction between names and titles. Both words, King and David, are descriptions of character traits. The Hebrew word melekh (king) is "one who reigns," while daviyd (David) is "one who is loved". Both of these words are titles, describing the character of David. It is also common to identify the word "Elohiym" (Elohiym) as a title and YHWH (Yahweh) as a name. What we do not realize is that both of these are character traits. YHWH is both a word and title meaning "one who exists" and Elohiym is a word and a title meaning "one who has power and authority". The Hebrew word "shem" more literally means "character". When the Bible speaks of taking Elohiym's name to the nations, he is not speaking about the name itself but his character. When we are commanded to not take Elohiym's name in vain, this literally means not to represent his character in a false manner. This is similar to our expression, "have a good name," which is not about the name itself but the character of the one with that name.
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God
n order to understand the full Hebraic meaning of the Hebrew word אלהים (elohiym), we will need to look at the roots that it is derived from. The parent root אל (el) is a "strong leader." Derived from this parent root is the child root אלה (alah), meaning an "oath," or more Hebraically, a binding yoke that binds the "strong leader" to another in an agreement. The word אלה (alah) is found in the following verse.
and they said, we surely see that YHWH existed with you and we said, please, an oath will exist between us and you and we will cut a covenant with you, (Genesis 26:28, RMT)
The word אלוה (eloah) is derived out of the child root אלה (alah) and refers to the "strong leader" that one is "bound" with.
"Behold, happy is the man whom God reproves; therefore despise not the chastening of the Almighty. (Job 5:17, RSV)
The plural form of אלוה (eloah) is אלהים (elohiym) and means the "strong leaders that the people are bound too" and can be found in the following passages.
"You shall have no other gods before me". (Exodus 20:3, RSV)
"Then his master shall bring him unto the judges". (Exodus 21:6, KJV)
This plural word is also used for the Creator of the heavens and the earth and is the most common word translated as "God" in the Bible.
"In the beginning God created the heavens and the earth". (Genesis 1:1, NIV)
The God who created the heavens and the earth is not just a god, but the all-powerful God, mightier than any other god.
"For the LORD your God (אלהים), he is God (אלהים) of the gods (אלהים), and Lord of lords, a great God (אל)" (Deuteronomy 10:17, RSV)
Commentary of the Torah
I have tried to answer your questions--you have not answered mine.
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