Easily done. Genesis tells us that there was earth and water before light. But cosmology tells us that the elements that constitute water (for example) simply did not exist and there was a quark-gluon plasma, instead.
Which interpretation of Genesis are you attempting to refute? There are quite a few more. Take into consideration that it may not be the case that the Genesis description past the first verse is speaking of the creation of the universe, but rather the Earth in this solar system.
Once science proves how the Big Bang happened, you will have to fall back to believe what created, what created the Big Bans was a god. Moving further away from the bible.
The established proof does point to evolution via natural selection. It was also guided by cataclysmic events and changes in the Earth's environment. One has to factor that in.
There are mountains of evidence, Google it.
Naturalism noun
1. (in art and literature) a style and theory of representation based on the accurate depiction of detail.
"his attack on naturalism in TV drama"
2. the philosophical belief that everything arises from natural properties and causes, and supernatural or spiritual explanations are excluded or discounted.
"this romanticized attitude to the world did conflict with his avowed naturalism"
Again with all the evidence that can be googled in support of natural selection, I have not found anything that actually supports the belief that there are no causes which transcend the physical world. You continue to make assertions, yet your faith in naturalism remains to be on par with another religious man.
I'll repeat what you said:
The established proof does point to evolution via natural selection.
However, it doesn't point to metaphysical naturalism. Nothing about fossil records show that naturalism is true.
There's a bit of tension in what you've written here. First, you say that there is no conflict between faith and science, but then you introduce Genesis as a model of how we came about. If the model given in Genesis is contrary to what we observe, then that would be a point of conflict. You later alluded to an even deeper problem, which is that Genesis doesn't provide a single model; there are as many Genesis models as there are interpretations of Genesis. If any one of these models is falsified, the believer can simply reinterpret the text and shift to another model.
If the Bible is accurate, the model described in Genesis would be true. However, there's ongoing debate as to which interpretation of the Genesis count is correct; what was the writer attempting to describe? That's the question some theologians are spending time on. I don't quite understand what you mean by tension, as there are multiple models in naturalism as to how life, and this planet arose. The fact that there are different interpretations doesn't mean we should throw out the book, the same goes for science.
Furthermore, the believer if he feels like it, can leave the faith, if he finds that the several interpretations of Genesis are crushed by what the naturalistic models
appear to have proven.
No faith is needed to reject a claim for which there is no good evidence.
When an agnostic doesn't believe in God, that isn't faith. When an atheist makes the positive assertion that no God exists, and naturalism is valid, he is making a faith based claim. What evidence are you aware of which helps prove naturalism?
The burden of proof is on the theist. No faith is required to reject a claim for which there is no good evidence.
The burden of proof is on the theist if the theist says he knows that God exists. If he is merely sharing his faith, we can say, "well that's what you believe, but I don't".
The agnostic has no burden of proof, since he says he doesn't know whether or not God exists.
The atheist makes the claim that naturalism is true, and no God exists, and therefore since he makes a positive assertion, he does have the burden of proof as well.