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I'm OSAS Arminian. I believe God predestinated by foreknowing our free choice: a conditional election, unlimited atonement, resistible grace, for preservation of the saints (OSAS).
Molinism is true but OSAS Arminian Molinism.
When talking about unconditional or conditional election, I believe you are using the term inappropriately because we are talking about that which is prior to be saved not after. Before being saved electional is conditional not unconditional otherwise it is hard irresistible grace. What love is that?
What man can do is come to God with an honest heart and so shall be saved. He can't will worship himself to be saved but he can genuinely search God out and God will grace with him with repentance and faith to be regenerated.
God provides sufficient grace to all.
It's funny to watch the steam coming out James White's ears when he hears the term Molinism.
Even the 5th point of Calvinism is false since were are not once-saved-always-saved by being irresistibly forced into it. We are given a choice to give our lives to the God who keeps, and He keeps His word to keep.
It's amazing more people don't use the term OSAS Arminian, for Jacob Arminius said never one did he ever teach a person could lose salvation.
It was the Remonstrants who played with fire, bearing false witness of Jacob, in claiming a person could lose salvation.
Technically we only need say Arminian but we say OSAS Arminian out of courtesy to all the confusion out there.
The Roman Church would be non-OSAS Arminian. That would be a strange kind of salvation if a person could get saved, lose it, get it back again to lose it yet again.
It's funny to watch the steam coming out James White's ears when he hears the term Molinism.
Even the 5th point of Calvinism is false since were are not once-saved-always-saved by being irresistibly forced into it. We are given a choice to give our lives to the God who keeps, and He keeps His word to keep.
It's amazing more people don't use the term OSAS Arminian, for Jacob Arminius said never one did he ever teach a person could lose salvation.
It was the Remonstrants who played with fire, bearing false witness of Jacob, in claiming a person could lose salvation.
Technically we only need say Arminian but we say OSAS Arminian out of courtesy to all the confusion out there.
The Roman Church would be non-OSAS Arminian. That would be a strange kind of salvation if a person could get saved, lose it, get it back again to lose it yet again.
p.s. I was responding to Easystreet specifically critiquing his opening post.[/quote]
It is a SOCK things I am Easystreet/Benefactor
Ok then. It's when you said "(4) individual election is unconditional." You already said in (5) what (4) says (after election).
I would rephrase it and say, "Election is conditional before salvation," i.e. conditional election as distinguished from Calvinism which says election is unconditional (irresistibly imposed).
Have you listened to U-tubes by 'white'? Have you heard the outlandish statement he made on one video about God making a man rape a girl, sick, sick, I mean repulsive?
Calvinism in ignoring the order of salvation in the Bible must go a Calvinistic Logic to come up with something that supports their view. You won't find their order of salvation in the Scripture no they must appeal to a "Calvinistic Logic" to conclude that salvation is the reverse that is revealed in Scripture
The only "ISM" that does not follow the Order of Salvation as laid out in Scripture is Calvanism.
Molinism, Arminianism, even Moderate Calvinist (technically not Calvinist) don't either.
I was thinking the same thing.I smell a retread......
We have to be really careful how we use terms.
Why can't Calvinists find even one verse to support their belief that they were irresistibly regenerated?
While I am asking questions, why can't the Roman Church find even one verse to support their belief a person can lose salvation?
Where are you getting your idea that they can't?Why can't Calvinists find even one verse to support their belief that they were irresistibly regenerated?
Your opinion is noted, and for the benefit of the readers, please note that it is ONLY opinion.
The logical fallacy of argumentum ad populum is being employed here, as though because some undefined number of people oppose a theological view, that proves that it cannot be correct. Such an argument has no place in a serious theological debate. It is phony, fallacious, and downright juvenile.
Color and under line emphasis mine' Benefactor as well the words in blue after this are mine.
(From the time I introduced Molinism as a discussion a hand full of die hard Calvinist embarked in an effort to do exactly what you have accused me of. I found that very entertaining. You accept that your view is a "theological view" as Molinism does. It is the classic example of the kettle callings itself black.)
Calvinists are expected to just lie down and accept such arguments, which is something that we will never do. The end-game of this entire exercise has been to kick dirt on Calvinism, and by extension, Calvinists. We have the spectacle of an uninformed brother in Christ dabbling with historically false doctrines, as though they were new toys, simply because they seem to support his already-decided view that Calvinism can't be right. If Molinism were supportive of Calvinism, no matter how Scriptural and convincing the argument was, he wouldn't touch it with a ten-foot pole, and would be ranting against it as vociferously as he does against Calvinism now. That's the touchstone of his examination of doctrines: does it oppose Calvinism?
Folks, do not be swayed by the mere opinions of someone who doesn't truly know what he's speaking against, as any Calvinist (and most rational, thinking people) can see immediately.
Well you have given me a reason not to read his book then, but he was right in everything else you gave.
We have to be really careful how we use terms.
Do you deny that the argument of argumentum ad populum is in fact a fallacy?
I think that you would enjoy reading it regardless, if not but to at least become more knowledgeable of this view and how it uses both Calvinism and Arminiansim in its own approach.