Each one of talk about 'Mind' which is not any form physically visible yet is most contemporary phenomenon. Mind's influence is so intense that gives no choice but to follow its directions. Most ancient inscription 'Veda' explains - Body is a carrier of the Mind and its organs are tools. Mind interacts with external environment and gathers information so as to direct organs to act. Mind is Genetic Code or encoded seed that establishes the identity of a person. The mind, according to advaita Vedanta - According to advaita Vedanta the mind is a subtle substance (dravya). It is neither atomic nor infinite in size, but it is said to be of madhyama pariNAma, medium size, which may be taken to mean that it pervades the body of the particular jIva to which it belongs. The mind of each jIva is different. It has a beginning, as is proved by such shruti statements as, It (Brahman) projected the mind (br. up. 1.2.1). (VedAnta paribhASha). The nyaya-vaisheshika system considers the mind to be an eternal substance, atomic in size. An article Vedanta series 30 Vedanta Mind, intellect, ego and consciousness Mind is explained as संकल्प-विकल्पात्माकं मनः decision and indecision. Tattvabodha says that decision and indecision are the nature of the mind, explaining its vacillation. Mind vacillates because it gathers information from the material wrold through organs of perception. Mind is the connecting factor between anthahkarana (internal sensory organs) and bahyakarana (external sensory organs) and hence, is considered as the single important factor in spirituality. Subconscious Mind is memory that retains impressions of history of experiences, instinct and intellect (intellect derived from past history and instinct) guides mind to accept or reject. Functioning system varies from person to person, depends on unconscious and conscious mind. Vedic knowledge online explains Chitta (Memory) derived from the root chit, to be conscious. Chitta is the subconscious mind. It is the mind-stuff. It is the store-house of memory. Samskaras or impressions of actions are imbedded here. It is one of the four parts of antahkarana. A view of the mind in five parts: 1st Jagrat chitta (conscious mind-wakeful consciousness) 2nd Samskara chitta (Subconscious mind-impression mind) 3rd Vasana chitta (subsubconscious mind-mind of subliminal traits) Karana chitta (superconscious mind) 4th Anukaran chitta (subsuperconscious mind). (Wikipedia) Mahabali king of kerala, descendent of Asura tribe was also known as Bali or Maveli. Another version - Mahabalis real name is Indrasena. He was descendent of Diti Indo Iranian mother. According to the Yoga Vasistha, after inquiring the realm beyond the universe, heaven, devas and asura, which is ruled by the mind, Mahabali thus concentrated on the mind and being satisfied in himself, taught his pupils the only thing worth preserving is mind. Mind absorbs the knowledge you gain from gurus (spiritual teacher), your books and your life, and refines it to great wisdom.