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I think I mentioned this to you in earlier posts.skylark1 said:I would appreciate it if anyone who is LDS would address this question: Is it LDS doctrine that choices made in a pre-mortal existance can affect blessings in this life?
Thanks.
There is no verse that implies such a thing. Rather, the contrary. God made Adam's body first before Adam became a living soul.twhite982 said:I think I mentioned this to you in earlier posts.
It is implied from scriptures, Bible included, that blessings are extended upon what seems no earthly merit of our own. What I mean by this is the example of Israel whom recieved numerous blessings of the Lord only because they were born into one of the twelve tribes. This to me implies merit of these blessings prior to mortality.
Tom
You will need to explain how that makes sense without the word merit.GodsWordisTrue said:twhite said, "This to me implies merit of these blessings prior to mortality."
Remove the word merit and that might make sense. Unborn babies are equal.
twhite982 said:LDS also believe that Jesus is eternal.
I said Jesus was the first spiritually begotten of God.
LDS believe that intelligences are eternal as well and this would mean Jesus is eternal. Jesus was the greatest of them ALL.
Additionally we have numerous scripture that state Jesus is the eternal God, always was, is, and will be.
I can't go too much further into detail since we don't have much beyond that.
Tom
Ammon said:One of the many books that should have been in the Bible, but were either left out or unavailable (i.e., lost) to the Catholic Church when it compiled the Bible.
twhite982 said:LDS also believe that Jesus is eternal.
I said Jesus was the first spiritually begotten of God.
LDS believe that intelligences are eternal as well and this would mean Jesus is eternal. Jesus was the greatest of them ALL.
Additionally we have numerous scripture that state Jesus is the eternal God, always was, is, and will be.
skylark1 said:I would appreciate it if anyone who is LDS would address this question: Is it LDS doctrine that choices made in a pre-mortal existance can affect blessings in this life?
Thanks.
twhite982 said:SkyLark,
There is a statement in the D&C (13, 124, 128) regarding the Aaronic priesthood being taken from the earth when the sons of Levi offer an acceptable offering in righteousness. The statement that Ammon raised brought this to mind.
But, let me state again, so everyone understands:
1.) There is NO scriptural support for blacks being "neutral" in heaven.
2.) There is NO scriptural support for the last soul of the blacks that were neutral to die and then they could recieve the priesthood.
3.) We DO know what happened in regards to the priesthood ban, but NOT why.
4.) I also made statements that to me concretely rule out racism as the reason for the ban.
5.) It is also clear that those in the pre-existance were valient enough to come to this earth. 1/3 of the hosts of heaven were cast out. So the remaining 2/3 made the "cut-off"
6.) Whatever happened in pre-existance we cam to this earth as innocent through the future atonement of Jesus. Foreordination and predestination still played a part, which provided opportunity.
Ammon may have a different view as to what constitutes official doctrine and our standard by which we judge ourselves and our church, but I feel the strongest evidences point towards LDS scripture and official statements made by the 1st Presidency, and accepted by the Qof12 and the general church body.
The LDS just like anyone else when little information is given on a subject, especially when its as touchy as the priesthood ban will try to give answers that will satisfy those with honest questions. The problem is that in doing so they tend to extend themselves beyond the boundaries of what scripture and official statements dictate as our standard of judgement.
Enquiring minds do want to know, is a powerful pill, but as another cliche goes, curiosity killed the cat.
I'm not denegrating any of the LDS leaders, but trying to explain the best I can why there have been many questionable statements.
twhite982 said:Direct revelation to govern the church will only come through the prophet and president of the church
I don't know the exact specifics, but I understand that when they gather and discuss the revelation, they all must individualy also recieve confirmation through prayer and all must unanimously agree and accept it.
It then is presented to the general body of the church for acceptance.
Any LDS out there please correct me if I'm wrong.
Tom
Yes, all men make mistakes. So perhaps all the LDS confirm new revelations in order to not get questioned by their peers. A bunch of robots raise their hands in sacrament meeting.twhite982 said:Daneel you've misunderstood me.
Its not a council to discuss which points stay and which go. Its to get confirmation from God that the revelation given to the prophet is from God and not just opinion.
The general church body has the same responsibility to get the same confirmation of the revelation.
This keeps an accountability for all.
It seems strange that you raise this point:
since I understand that this is basically how the books of the Bible were compiled and decided on which books were to be included in the cannon and which were to be left out.
Anyways, I am grateful for this method of verifying revelation from the Lord as I believe ALL men make mistakes. I feel more comfortable when 15 can unanimously agree and present the revelation also to the general body for acceptance.
Tom
skylark1 said:Hi Fatboys,
I am glad that you are still here and still writing. I agree that it would be arrogant to think that God would choose a person to be born into an LDS family because they were more righteous in a pre-existant life. But from some of what has been posted here, it does not seem like this belief would conflict with LDS doctrine.
I was thinking about this this earlier this morning. If LDS believe that blessings are poured out or withheld because of our actions in a pre-existent life, then it seems like when anything bad happens to someone then they could rationalize that it is the person's fault because they were less righteous. It sounds like Job's friends asking him what sin he committed to cause so many problems in his life. It seems like this type of reasoning would lack compassion, and would cause those who seem to have been born into better circumstances, and have had fewer problems in their lives, to become prideful and think that they are better than others. These words in the US Constitution would have little meaning: We hold these truths to be self-evident, that all men are created equal. . .
Do you agree with this what twhite wrote?
It is implied from scriptures, Bible included, that blessings are extended upon what seems no earthly merit of our own. What I mean by this is the example of Israel whom recieved numerous blessings of the Lord only because they were born into one of the twelve tribes. This to me implies merit of these blessings prior to mortality.Do you agree with implications that have been made that people can be born blind because of sin in a pre-existant life? I am not trying to twist anyone's words, I am just very disturbed by this belief that blessings are withheld because of bad choices in a pre-existant life.
I don't think so. Blindness is a result of the fall. We're all subject to various birth defects and illnesses.elderbell said:I believe that things such as blindness are given to us or allowed to happen so that we may overcome our mortal infirmities by turning to God. The Lord has something he wants each of us to learn. That is why we are each blessed with certain weaknesses. And I say blessed because if we did not have weaknesses we would not fully understand our fallen state enough to turn to our Heavenly Father.
As far as pre-existance, I don't know. The vail has been, in my case...and everyone elses, effectively pulled over my eyes. And for a reason, if we had prior memory to of our Celestial state, again what would we learn as to the lessons the Lord has in store for us. Do I believe that some revelation can be given on such matters. Yes, but only when the Lord feels such things expedient for us to know. Hopefully that is honest and straight forward enough. I used to think I wanted to know, but that is selfish, it would destroy my ability to progress through trial and faith and truly concquer the flesh. ANd we all know who doesn't want us to do that.
skylark1 said:Hi Fatboys,
I am glad that you are still here and still writing. I agree that it would be arrogant to think that God would choose a person to be born into an LDS family because they were more righteous in a pre-existant life. But from some of what has been posted here, it does not seem like this belief would conflict with LDS doctrine.
I was thinking about this this earlier this morning. If LDS believe that blessings are poured out or withheld because of our actions in a pre-existent life, then it seems like when anything bad happens to someone then they could rationalize that it is the person's fault because they were less righteous. It sounds like Job's friends asking him what sin he committed to cause so many problems in his life. It seems like this type of reasoning would lack compassion, and would cause those who seem to have been born into better circumstances, and have had fewer problems in their lives, to become prideful and think that they are better than others. These words in the US Constitution would have little meaning: We hold these truths to be self-evident, that all men are created equal. . .
Do you agree with this what twhite wrote?
It is implied from scriptures, Bible included, that blessings are extended upon what seems no earthly merit of our own. What I mean by this is the example of Israel whom recieved numerous blessings of the Lord only because they were born into one of the twelve tribes. This to me implies merit of these blessings prior to mortality.Do you agree with implications that have been made that people can be born blind because of sin in a pre-existant life? I am not trying to twist anyone's words, I am just very disturbed by this belief that blessings are withheld because of bad choices in a pre-existant life.
I think that pre-destination and foreordination is taught in the Bible very clearly. Whether you want to take it back to the pre-existance is irrelevant to the point of what I'm trying to make.GodsWordisTrue said:Tom, do you believe that due to a person's righteousness in the pre-existence, he will receive a certain calling or blessing in this life?
I do not believe that any people, other than Adam and Eve, existed before they were conceived by human parents. We all descend from Adam. Our spirits did not exist before conception. Of course, God knew that we were going to be born and everything that would happen in our lives. We are not born to certain parents and in a certain country because we deserve something better than another person.
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