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Mt 15:20 is the inspired explanation for Mt 15:11: He was referring to unwashed hands, not food. Messiah was attacking the Pharisees' oral-torah (traditions) which modified written-Torah (Mt 15:2).But the principle he stated is permanent. "It's not what goes into a man's mouth that makes him unclean."That necessarily means all food.
He was speaking about His blood which finally fulfilled the requirements for the Passover blood in the existing covenant. This is the Covenant which most Christians call "Old". Messiah was renewing the Covenant by casting off the myriad of man's traditions which had grown up around it.That's a unique religion. So when Jesus said the cup was his blood of the new covenant (Lk 22:20), what blood was he talking about?
The only testimony that both you and I have is from the apostles.... and you'll understand that I follow the Scriptures which Messiah Himself identified as the Word of YHWH, which states that Sabbath was (Ex 20:8), is (Ex 31:16), and will be celebrated by His people in the future (Isa 66:22-24).
Source?The only testimony that both you and I have is from the apostles. The apostles believed Paul received revelation from Jesus Christ and commissioned him to preach the gospel to the Gentiles.
If I may ask, what gives you reason to believe that I have two standards?On what basis do you accept apostolic testimony in some areas but not in others?
In Acts, his trip to Jerusalem.Source?
From yours following:If I may ask, what gives you reason to believe that I have two standards?
From my perspective, you're both correct ... Paul was both speaking for and against the Torah ... this was exactly the characteristic of a Balaam (Rev 2:14). The Tanach records Balaam as both a true and a false prophet.
You didn't address the principle he stated.Mt 15:20 is the inspired explanation for Mt 15:11: He was referring to unwashed hands, not food. Messiah was attacking the Pharisees' oral-torah (traditions) which modified written-Torah (Mt 15:2).
Acts is not first-hand testimony from the apostles. It is largely the second-hand witness of Luke If I wrote a "Modern Day Acts of the Apostles", would you accept it as first-hand testimony from the apostles? If not, what makes Luke any more legitimate?In Acts, his trip to Jerusalem.
Yes, I wrote that Paul was both true and false. How do you identify that with me having two standards?From yours following:
You've got a problem with Christ, because he said it was the new covenant.He was speaking about His blood which finally fulfilled the requirements for the Passover blood in the existing covenant. This is the Covenant which most Christians call "Old". Messiah was renewing the Covenant by casting off the myriad of man's traditions which had grown up around it.
You either believe the NT Word of God, or you don't.Acts is not first-hand testimony from the apostles. It is largely the second-hand witness of Luke If I wrote a "Modern Day Acts of the Apostles", would you accept it as first-hand testimony from the apostles? If not, what makes Luke any more legitimate?
Does Torah say that eating unclean things make a man or woman unclean?You didn't address the principle he stated.If he were dealing only with their tradition, he could have said, that is the tradtion of men, not the law of God. But his response gave new law, covering everything that goes in one's mouth.
The word "new", in the three instances where Messiah speaks about the "new covenant", is the Greek word kainos, which more accurately means "renewed". It is only "new" in the sense that it has not been seen recently; however, it has existed in the past. I've addressed this previously, please see here.You've got a problem with Christ, because he said it was the new covenant. You'll understand if I take him at his plain, simple and clear words. Covenants are not "renewed" in blood, covenants are made in blood. e made a new covenant, just as he said he did. This handling of the Scriptures is very loose. A truckload of false teaching can be, and is being, driven between them.
So you have no explanation as to why "Acts" by Luke would be more legitimate than "Acts" by netzarim, except blind faith?You either believe the NT Word of God, or you don't. I do. There is no basis for discussion of the NT Word of God where unbelief of it exists.
More loose handling of the Scriptures.The word "new", in the three instances where Messiah speaks about the "new covenant", is the Greek word kainos, which more accurately means "renewed". It is only "new" in the sense that it has not been seen recently; however, it has existed in the past. I've addressed this previously, please see here.
Did you miss the part where I said I believe the received NT Word of God?So you have no explanation as to why "Acts" by Luke would be more legitimate than "Acts" by netzarim, except blind faith?
What if I say I found another "Acts" written by the Apostle Phillip, which I found recently buried under the dry desert of Egypt. Would you automatically accept this "Acts" on blind faith, or would you test it against the rules previously established by YHWH and Messiah?
And by believing in what man put together as canon, do you realize that you're actually disregarding His commandments by doing so? These commandments are found in what we both classify as "Scripture".Did you miss the part where I said I believe the received NT Word of God?
What you will follow regarding what is Scripture and what is not is likewise put together by man.And by believing in what man put together as canon, do you realize that you're actually disregarding His commandments by doing so? These commandments are found in what we both classify as "Scripture".
Not so! What I follow as Scripture is witnessed to through fulfilled prophecy and the testimony of YHWH and Messiah.What you will follow regarding what is Scripture and what is not is likewise put together by man. I sit under the Word of God, not over it. You set the Word of God against itself.