Hi, elopez. I'm sure you'll make the conversation interesting!
If God is time, then either time is personal and conscious, or God is impersonal and not conscious.
An unnecessary dichotomy that sounds too Platonistic for my tastes.
Even claiming that it is like saying "God is love" all that means is God is all the aspects of love, like the Bible says, slow to anger, forgiving, etc. So too, if God is time, then he would be all the apsecpts of time. He would then be temporal in nature, which begs the question of the temporal ontology of the divine.
Here we might have a bit of trouble with words. "Temporal" is often given as an antonym of "eternal," while also meaning "in time." I'm trying to separate these two ideas. I'm saying something can be "eternal" (in the sense of everlasting)
and "in time." I would call this "omnitemporal". So, God is omnitemporal whereas we are temporal (i.e. mortal).
As such, time was never created. It simply exists because God exists. If love is one of God's traits, you would not say God created love. Neither would you need to say love is "personal and conscious" as if it were a
Form apart from God. Love simply is because God exists. Likewise, time simply is because God exists.
This is why, like the reast of creation, God should be considered distinct from time, like the universe (unless we ascribe to sort of panthiesm at that point), and us.
No, it's not pantheism. It is not that time is in nature, but nature is in time. Again, we also have love, yet you don't consider that to be pantheism.
I don't really understand the issue with a beginning to the universe and so time, espicially since the Bible affirms a beginning. There is no 'before' time because there could be no time 'prior' to the existence of time. There is just timelessness, which is strictly implied by the eternal nature of God sans creation.
The fact that you can't express that idea without using time-laden language should be a clue. We're into a Noam Chomsky thing here (colorless green ideas sleep furiously). You can say "there could be no time 'prior' to the existence of time", but that is a meaningless sentence. I've read literature on "eternalism" and I have to agree with those who reject the idea. It is incoherent no matter how hard people try.
The eternalist solution requires separating concepts like action from that of time, and I've never seen it successfully done. And to me it seems all the effort stems from a fear that saying God is omnitemporal somehow diminishes him. It doesn't. In the same way it doesn't diminish God to say he possesses knowledge just because we also possess knowledge. His position is omniscient and ours is not (though I actually prefer to say he has perfect, complete knowledge to avoid the baggage of the word "omniscient").