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I'm curious if any Lutherans here know much about Luther's book and how his views fit with the teachings of Christ. Thanks in advance.
Hey, welcome!
Maybe I can offer a couple of thoughts:
Luther is a very dramatic author, who is both compassionate and aggressive. This is because he wanted to call sinners to repentance and to comfort the contrite with the Gospel of Jesus. So, he wrote a lot of good, insightful, and encouraging words, but he was also fiercely polemical towards heretics and whoever compromised on God's Word. Some of it is warranted, and some of it is quite colourful, to put it in gentle terms, or maybe even wrong and sinful. So, this is the first thing we can take note of. Luther did not write harshly exclusively towards Judaism, for we can also compare what he wrote about the Pope, for example.
The second thing that is good to point out is that the idea of racism and antisemitism is a modern concept. So although Luther's writings sound very offensive to our modern ears, and particularly in light of the great tragedy of WW2 and the nazis' abuse of his writings, his words are theological. In other words, it would be anachronistic and simplistic to say that Luther was merely a racist or things along those lines.
So, what I've said so far is one side, and on the other, I would say that Luther was a sinner, and erred in many ways. He was a careful thinker but also very bold and perhaps reckless in some ways. So it's important to understand that although the Lutheran Church bears his name (which was applied to us as a pejorative term), that doesn't mean it's his church or that we agree with everything he believed in. So we reject his writings on the Jews and Their Lies. But we also understand that the debate Luther is having with his opponents is much more complex than what is commonly understood. Jesus also spoke sternly against the Jewish people who rejected him, and so did the early church, and Luther is following in these steps but not in a particularly good way.
Now, we live in an age that is very sensitive to polemical writings in one way, but also deeply polemical in other ways. And, in short, on a whole, while we don't agree with Luther on this point, we also recognise that we can't bring our contemporary issues into the past. We have to understand the original content in its own terms. So when Luther is right, he's right. When he's wrong, he's wrong.
So, if I can offer some practical and pastoral advice, I'd say: If you're interested in Luther, I can recommend his small and large catechisms. If you're interested in a Lutheran response to antisemitism, then perhaps you can look into Bonhoeffer who opposed the nazis. I frankly wouldn't bother with Luther's later writings on Judaism, but at least that's my 2c.
Your response is amazing. Thank you!
Can you tell me if Luther believed in "sola scriptura", as many modern Christians (and myself) do?
I am vaguely familiar with Bonhoeffer but have a book about him in my Audible "wish list".
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Oh, thank you for your kind words! I appreciate it.
I can affirm that Luther did indeed hold to and uphold Sola Scriptura. In fact, he was one of the leading figures who championed it in the Reformation! And the principle is this: That tradition and reason must be governed by God's written Word, for it is our supreme authority.
God bless!
Thank you again. Can you please tell me the significance of your avatar?Hey, welcome!
I may be wrong for believing this, but it's my view that Christian Church LEADERS should stick to the example and to the words taught by Jesus and refrain from engaging in political activism and other things of that nature. So my question is this, did Luther do that when he wrote this book? I haven't read it so I don't know.
By the way, I started a thread about Church LEADERS engaging in politics here:
Christian church LEADERS should NOT engage in political activism
To me, political discussion involves topics pertaining to economic systems (socialism versus capitalism) or government systems. The closest Jesus ever came to political discussion was when he said “Render unto Caesar what is Caesar’s”. We must remember that the Jews of the time of Jesus were...www.christianforums.com
Thank you again. Can you please tell me the significance of your avatar?
Mine is an artist's rendition of New Jerusalem from Revelation, which is not of the world (not this world), which is consistent with my chosen username.
Well, abortion is an act that terminates the life of a human being at its earliest stage of development and it is contrary to God's commandments:I think a great example of this could be on the topic of abortion.
Amen. I believe the answer to every societal challenge can be discerned through the word of God.That is, to put it briefly, we are in the world, but not of the world, and we can find what that looks like in the Scriptures.
That's very interesting. Thank you! I have thoroughly enjoyed reading your perspectives! Thank you for sharing them with me.Thank you for asking about my avatar. It looks like a combination of X and P, but it's the two first greek letters in "Christos". It's an ancient Christogram, a symbol of Jesus, like the cross. It's called a "Chi Rho", and it's an old symbol used by many different church bodies, so it's not something that is distinctly Lutheran or Anglican or Roman Catholic etc. If you're interested in knowing more, you can read all about it here:
Well, abortion is an act that terminates the life of a human being at its earliest stage of development and it is contrary to God's commandments:
Be fruitful and multiply.
Thou shall not kill.
Do unto others as you would have them do unto you.
Love your neighbor as you love yourself.
Abortion violates ALL of those commandments! Accordingly, I do not view a Christian church leader as "engaging in politics" by sharing the word of God with the congregation and how his words pertain to abortion or anything else. After all, which faithful Christian can dispute the word of God?
Hebrews 4:12 ESV
For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.
That's very interesting. Thank you! I have thoroughly enjoyed reading your perspectives! Thank you for sharing them with me.
Thank you.Rather than read Eric Metaxas on Bonhoeffer, I would suggest reading a book by Bonhoeffer. The Cost of Discipleship is a classic.
Hey, welcome!
Maybe I can offer a couple of thoughts:
Luther is a very dramatic author, who is both compassionate and aggressive. This is because he wanted to call sinners to repentance and to comfort the contrite with the Gospel of Jesus. So, he wrote a lot of good, insightful, and encouraging words, but he was also fiercely polemical towards heretics and whoever compromised on God's Word. Some of it is warranted, and some of it is quite colourful, to put it in gentle terms, or maybe even wrong and sinful. So, this is the first thing we can take note of. Luther did not write harshly exclusively towards Judaism, for we can also compare what he wrote about the Pope, for example.
The second thing that is good to point out is that the idea of racism and antisemitism is a modern concept. So although Luther's writings sound very offensive to our modern ears, and particularly in light of the great tragedy of WW2 and the nazis' abuse of his writings, his words are theological. In other words, it would be anachronistic and simplistic to say that Luther was merely a racist or things along those lines.
So, what I've said so far is one side, and on the other, I would say that Luther was a sinner, and erred in many ways. He was a careful thinker but also very bold and perhaps reckless in some ways. So it's important to understand that although the Lutheran Church bears his name (which was applied to us as a pejorative term), that doesn't mean it's his church or that we agree with everything he believed in. So we reject his writings on the Jews and Their Lies. But we also understand that the debate Luther is having with his opponents is much more complex than what is commonly understood. Jesus also spoke sternly against the Jewish people who rejected him, and so did the early church, and Luther is following in these steps but not in a particularly good way.
Now, we live in an age that is very sensitive to polemical writings in one way, but also deeply polemical in other ways. And, in short, on a whole, while we don't agree with Luther on this point, we also recognise that we can't bring our contemporary issues into the past. We have to understand the original content in its own terms. So when Luther is right, he's right. When he's wrong, he's wrong.
So, if I can offer some practical and pastoral advice, I'd say: If you're interested in Luther, I can recommend his small and large catechisms. If you're interested in a Lutheran response to antisemitism, then perhaps you can look into Bonhoeffer who opposed the nazis. I frankly wouldn't bother with Luther's later writings on Judaism, but at least that's my 2c.
I can affirm that Luther did indeed hold to and uphold Sola Scriptura. In fact, he was one of the leading figures who championed it in the Reformation! And the principle is this: That tradition and reason must be governed by God's written Word, for it is our supreme authority.
Yes definitely and Letters and Papers from Prison when Pr Bonhoeffer was in Tegel prison near Berlin is also a great read.Thank you.
I'm listening to the audiobook now. It's free just search for the podcast using Castbox...I'm curious if any Lutherans here know much about Luther's book and how his views fit with the teachings of Christ. Thanks in advance.
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It has been a while since I have looked into Dietrich Bonhoeffer but I will always consider him as a positive ( although flawed) influence for my faith. From what I recall he was educated in a theological atmosphere that was far worse off than the shortcomings of Bonhoeffer’s faith expression.Wasn't Bonhoeffer neo Orthodox with a bunch of liberal theological issues?
I read the book and it's not that back and recommend everyone read it, not because it's true, but for historical significance.