Ok. Finished my commute, and can take a few minutes to finish this response.
Shadowseldil said:
In Genesis 1, the Bible says that God created everything according to certain kinds. Simplistically, these were creatures that could interbreed.
Actually, it doesn't quite say that God created kinds. It says (e.g. in regard to vegetation) that the earth was commanded to produce all sorts of vegetation, including but not limited to herbs and trees and fruit trees, which bore seed that would
reproduce according to their kinds. It does not go into detail into how the various kinds of vegetation were produced in the first place; it does not assert that each sort of vegetation was a special creation. What it focuses on is that each will reproduce after its kind. This is perfectly consistent with the theory of evolution which also requires that all species reproduce after their kind. Same goes for sea creatures, birds and terrestrial animals. (And no doubt for the sorts of life the bible does not mention as well.)
These "kinds" are NOT synonymous with "species". They are synonymous with... well, I can't think of anything with which they are synonymous.
Exactly. This is the famous bug-a-boo of creationism. I don't know if I can find it, but there is a paragraph in one of Duane Gish's books that lists various kinds. Taxonomically these range from a single species (human) to orders and classes (frogs, molluscs) to a grouping of several phyla (worms).
This is why I suggest "clade" as the scientific term that most closely approximates "kind".
I had planned on quoting people, but far too many made far too many different comments for me to note them all, so I will begin with this. Macroevolution does not equal speciation, even though many claim that macroevolution is simply speciation over long periods of time.
As noted above, the scientific definition of macro-evolution does include speciation, since this is, by definition, the formation of a new taxon.
How can I make such a claim? Let me give evidence(not "proof", as I have been semantically corrected ). In any and every documented cause of speciation, there has been a loss of genetic information.
Every change is both a loss and a gain. A fly loses its wings and gains stability of habitat on a wind-blown island. Also note that the loss of flight power, and even wings, does not imply loss of the capacity to grow wings and restore flight power. The genetic program for producing something found in ones ancestors is often preserved, even though it is not expressed. Sometimes it is even regularly expressed during embryonic development and then repressed again before birth. Wing-claws and teeth appear in bird embryos, and in some species of birds the wing claws are still evident on infant birds. Tails appear and then disappear again in human and other ape embryos.
So you cannot tell from a phenotypic change whether genetic information has actually been lost.
FSTDT stated that supposedly dogs and cats share a common ancestor. I really have know knowledge of this, but were this the case, than a creature that contained all the different alleles for all modern cats, as well all the alleles for dogs, because if the parents do not have the alleles, the progeny cannot have the alleles(In humans, it would be that two blue-eyed parents could not have a brown-eyed child, because they do not have the alleles for that phenotype.).
It is absolutely not true that a common ancestor must have all the alleles of all its various descendants. The common ancestor of the Canidae and the Felidae need not at all have all the alleles found in every species of the modern dog family and cat family.
What it does need is all the alleles the two families have in common (this would include for example, alleles for canine teeth). It would need an allele for something that differs between the two families (e.g. snout shape) but it does not need both. It certainly does not need all the different alleles that produce all the different snout shapes found in dog breeds. E.g. it does not need all the alleles to produce the variations in snout shape found in Afghan hounds, terriers and bulldogs.
The alleles for such specific features are created through mutation. For example, the common ancestor might have had a dog-type snout. Then,
after the separation of the population into what would eventually become the dog and cat families, a mutation occurred in the cat family that created the allele for the cat-type snout.
Since the canine and feline groups were already separated, this mutation was never passed on to any member of the canine lineage, but it was passed on to all surviving members of the feline lineage.
All alleles were once novel mutations. Alleles are mutations which have been permanently
added to a species gene pool. Because mutations add new alleles to a gene pool, it is not necessary for a common ancestor to have all the alleles found in all its descendants.
However, the problem still lies that the theory of evolution explains it backwards. It claims (to my understanding) that information was added into the DNA structure to make a more complex creature, not that information was lost to make a less complex, while possibly more varied and distinct, creature.
Actually evolution does not require that information be added or that species become more complex. There are many examples of evolution going in the direction of simplification rather than complexification. Cave fish which have lost the ability to see, snakes which have no legs, though their ancestors did, birds that no longer fly. The idea that evolution must proceed toward more information and more complexity is again part of that creationist theory of evolution. It does not feature in the scientific theory of evolution. Therefore it is a strawman argument.
Mutations? While every documented account of mutations claims to detract from the genetic code in some fashion, let's assume it is possible. Again, I don't think mutations actually add locus or genes, but I honestly don't know. The problem of irreducible complexity then arises.
Mutations of all sorts have been directly observed. There are mutations which do add loci and genes. Duplications and insertions both do this. While the duplication of a whole gene is rare, it has been observed. Duplications of smaller sections of a gene are common as are insertions of DNA copied from elsewhere in the genome or picked up from viral infections.
Irreducible complexity, an idea arranged and championed by Michael Behe, states that certain structures can be reduced only to the point in which they must be complete or else they fail to work.
There are a number of situations in which irreducible complexity can be explained by evolution. A common situation is that of scaffolding. One begins by adding something to an existing structure. For sometime, the organism needs both pieces, the old and the new. But as the new develops, it becomes independent of the old, and the old scaffolding disappears and only the new, irreducibly complex, structure is left. Just as only the completed bell-tower or arch in a building is left after the scaffolding necessary to its construction is removed.
The appearance of many features in complex animals is often due to the co-optation and modification of former features used for different purposes. Wings, in vertebrates, are nothing but modified forearms. The whole skeletal structure is basically the same. Only the shape and placement of the bones have been modified.
If someone else hasnt done so by the time I go home this evening, I will find some links that relate to what I have said, but I have stolen enough time from my employer today.
I do want to make one more point. That is the importance of using scientific terminology correctly. I began by saying that we now have in our culture effectively two theories of evolution. The standard theory of science, and the non-standard theory taught by creationist institutions and publications.
This is why many creationist can believe they are very well informed about the theory of evolution when in fact they really dont know it at all. What they know, and may indeed know well, is the non-standard creationist theory of evolutionthe theory that talks about needing new genetic information, about mutations always resulting in loss of information, about macro-evolution meaning a change from one kind to another, and so on.
None of this is part of the theory of evolution as science knows and teaches it. The whole thing is a carefully constructed strawman designed to convey the impression that the theory of evolution has no scientific basis. Indeed, if the theory of evolution were what creationists say it is, is really does not have any scientific basis.
The problem is that innocent and well-meaning people think that the arguments which knock down the strawman have something to do with the real, scientific theory of evolution. But it doesnt at all.
If one wants to dispute evolution, the first step is to learn the actual scientific theory of evolution. And that means defining terms like theory, species, macro-evolution, etc. as scientists do.
This is not optional. Terminology and definitions are not a matter of preference. Scientific terminology has been built up over decades, even centuries of study and has specific and specified meanings. If one is not using scientific terms as scientists use them, then one is inevitably committing the strawman fallacy.
The problem for the average creationist, is that they need to unlearn the creationist (strawman) theory of evolution and replace it with a genuine understanding of the scientific theory of evolution before they can begin to honestly evaluate it.
So here is hoping that you are willing to ditch the misleading strawman vocabulary and concepts and learn what science really says about evolution. In the long run you may still reject it, but you would understand what you are really rejecting.
There is a parallel here in evangelism. I have heard more than one evangelist who tells this story. A person comes to him/her and says I dont believe in God. Tell me, says the evangelist, about this God you dont believe in. And after hearing the unbelievers description of God, the evangelist replies, I dont believe in that God either.
The question of evolution is not nearly as important as the question about God. But as a theistic evolutionist, I often find myself in the same place. Someone says I dont believe in evolution. Tell me, I reply, about the evolution you dont believe in. And when they finish describing it, I can honestly answer I dont believe that theory of evolution either. And neither do biologists.