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CL--you are missed!
I'll have to say if you are Orthodox, I cannot argue over your doctrine. It does not match my experience with Orthodox Christians. From my understanding, the Orthodox church believes that God created ex-nihilo (out of nothing). I am not aware of any other orthodox teaching that requires or even suggests one way or another. Since, as a TE, I also believe in creation ex-nihilo, I see this as open to either. One source says:Bizzlebin Imperatoris said:I do agree that YEC is heavily in the US. But to say that it is rooted is dispensationalism or some reformation stuff is simply untrue. Most of the Orthodox I know are also YEC, and we have not been heavily involved with the west for but a short time.
http://christiansaware.faithweb.com/Eastern_Orthodoxy1.htm
However the doctrine that creationism is THE ONLY means of approaching Genesis is rooted squarely in dispensationalistic, fundamentalist views that took hold in this country starting after the second great awakening in the early 1800's and going through the early 1900'sThe Doctrine of Creation
The Orthodox church believes in creatio ex nihilo (creation from nothing); that is, God alone has existence in Himself; everything else has its existence through Him. Eastern Christianity believes the whole creation came into existence because of a free and loving act of the Triune God. Despite the fact that the Orthodox church never systematized its doctrine of the relationship between the Creator and creation, it seems the views of Athanasius and Maximus the Confessor42 are generally endorsed.
Athanasius distinguished between the will of God and the nature of God. Creation is an act of His will. God is free to create or not to create, and He remains transcendent to the world. By nature the Father generates the Son, who is not a creature but shares the same nature (ousia) with the Father.43
Divine nature and created nature are separate and dissimilar modes of existence. Creatures exist "by the grace of His grace, His will, and His word...so that they even cease to exist if the Creator so wishes."44 The doctrine of Creation as expressed by Athanasius leads to a distinction in God between His transcendent essence and His properties, such as power or goodness. As Meyendorff puts it, "Because God is what he is, He is not determined or in any way limited in what He does, not even by His own essence and being."45 God's creative act brought into being another nature distinct from His own and worthy of God's love and concern and fundamentally "very good."
To express the relationship between the Creator and creation, Maximus borrowed the Neo-Platonic46 concepts of logos and logoi. The divine Logos (Reason) is the center and the living unity of the logoi (reasons) of creation. The temporal existence of created beings centers in the one Logos. Every created thing is endowed with its "energy" or movement. Meyendorff asserts, "The proper movement of nature, however, can be fully itself only if [it] follows its proper goal (skopos), which consists in striving for God, entering into communion with Him, and thus fulfilling the logos, or divine purpose, through which and for which it is created."47
Creatures do not simply receive their form and diversity from God; He has also given them an energy of their own. This leads to the theory of the "double movement," that is, through the Divine Logos the Creator moves toward creation and through its logoi creation moves toward its Creator. In its natural condition creation is not opposed to God, but moves toward Him in order to participate in God's uncreated energies; that is, to be deified or to attain to its perfection. This co-operation reaches a special level in man, who was created in the image of God.
I would be curious, though to see other orthodox posters' opinions as I am always open to learning.
By the way, as both Orthodox and RC doctrines rely heavily on Church Fathers for clarification, it seems unusual that a doctrine that elevates the Biblical word over reason or physical evidence would be preferred.
Anyway, thanks for the post--very interesting
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