Looking for Paul

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:13

That
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

same
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

day
ἡμέρᾳ (hēmera)
Noun - Dative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.

two
δύο (dyo)
Adjective - Nominative Masculine Plural
Strong's 1417: Two. A primary numeral; 'two'.

of
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

them
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

were
ἦσαν (ēsan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

going
πορευόμενοι (poreuomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 4198: To travel, journey, go, die.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

a village
κώμην (kōmēn)
Noun - Accusative Feminine Singular
Strong's 2968: A village, country town. From keimai; a hamlet.

called
ὄνομα (onoma)
Noun - Nominative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

Emmaus,
Ἐμμαοῦς (Emmaous)
Noun - Nominative Feminine Singular
Strong's 1695: Emmaus, a village not far from Jerusalem. Probably of Hebrew origin; Emmaus, a place in Palestine.

about seven miles
ἑξήκοντα (hexēkonta)
Adjective - Accusative Masculine Plural
Strong's 1835: Sixty. The tenth multiple of hex; sixty.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Jerusalem.
Ἰερουσαλήμ (Ierousalēm)
Noun - Genitive Feminine Singular
Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:14

They
αὐτοὶ (autoi)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

were talking
ὡμίλουν (hōmiloun)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 3656: From homilos; to be in company with, i.e. to converse.

with
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

each other
ἀλλήλους (allēlous)
Personal / Reciprocal Pronoun - Accusative Masculine Plural
Strong's 240: One another, each other. Genitive plural from allos reduplicated; one another.

about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

everything
πάντων (pantōn)
Adjective - Genitive Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

that
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

had happened.
συμβεβηκότων (symbebēkotōn)
Verb - Perfect Participle Active - Genitive Neuter Plural
Strong's 4819: To happen, occur, meet. From sun and the base of basis; to walk together, i.e. Concur.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:15

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

as
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

they
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

talked
ὁμιλεῖν (homilein)
Verb - Present Infinitive Active
Strong's 3656: From homilos; to be in company with, i.e. to converse.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

deliberated,
συζητεῖν (syzētein)
Verb - Present Infinitive Active
Strong's 4802: To seek together, discuss, dispute. From sun and zeteo; to investigate jointly, i.e. Discuss, controvert, cavil.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Himself
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

came up
ἐγγίσας (engisas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 1448: Trans: I bring near; intrans: I come near, approach. From eggus; to make near, i.e. approach.

[and] walked along
συνεπορεύετο (syneporeueto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular
Strong's 4848: From sun and poreuomai; to journey together; by implication, to assemble.

with them.
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:16

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

eyes
ὀφθαλμοὶ (ophthalmoi)
Noun - Nominative Masculine Plural
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.

were kept
ἐκρατοῦντο (ekratounto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural
Strong's 2902: From kratos; to use strength, i.e. Seize or retain.

from recognizing
ἐπιγνῶναι (epignōnai)
Verb - Aorist Infinitive Active
Strong's 1921: From epi and ginosko; to know upon some mark, i.e. Recognize; by implication, to become fully acquainted with, to acknowledge.

Him.
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:17

He asked
Εἶπεν (Eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“What
Τίνες (Tines)
Interrogative / Indefinite Pronoun - Nominative Masculine Plural
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

are you discussing so intently
ἀντιβάλλετε (antiballete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 474: To throw at in opposition, exchange (words) with, perhaps: I compare. From anti and ballo; to bandy.

as you walk along?”
περιπατοῦντες (peripatountes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 4043: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.

They stood still,
ἐστάθησαν (estathēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

with sadness on their faces.
σκυθρωποί (skythrōpoi)
Adjective - Nominative Masculine Plural
Strong's 4659: From skuthros and a derivative of optanomai; angry-visaged, i.e. Gloomy or affecting a mournful appearance.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:18

One [of them],
εἷς (heis)
Adjective - Nominative Masculine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

named
ὀνόματι (onomati)
Noun - Dative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

Cleopas,
Κλεοπᾶς (Kleopas)
Noun - Nominative Masculine Singular
Strong's 2810: Probably contracted from Kleopatros; Cleopas, a Christian.

asked
ἀποκριθεὶς (apokritheis)
Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

Him,
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“{Are} You
Σὺ (Sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

the only
μόνος (monos)
Adjective - Nominative Masculine Singular
Strong's 3441: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.

visitor
παροικεῖς (paroikeis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 3939: To sojourn, dwell in as a stranger. From para and oikeo; to dwell near, i.e. Reside as a foreigner.

to Jerusalem
Ἰερουσαλὴμ (Ierousalēm)
Noun - Accusative Feminine Singular
Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.

[who]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

{does} not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

know
ἔγνως (egnōs)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

the things
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

that have happened
γενόμενα (genomena)
Verb - Aorist Participle Middle - Accusative Neuter Plural
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

[there]
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

recent
ταύταις (tautais)
Demonstrative Pronoun - Dative Feminine Plural
Strong's 3778: This; he, she, it.

days?”
ἡμέραις (hēmerais)
Noun - Dative Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:19

“What things?”
Ποῖα (Poia)
Interrogative / Indefinite Pronoun - Accusative Neuter Plural
Strong's 4169: Of what sort. From the base of pou and hoios; individualizing interrogative what sort of, or which one.

He asked.
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“The events
Τὰ (Ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

involving
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

of
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Nazareth,”
Ναζαρηνοῦ (Nazarēnou)
Noun - Genitive Masculine Singular
Strong's 3479: Of Nazareth, a Nazarene. From Nazareth; a Nazarene, i.e. Inhabitant of Nazareth.

they answered.
εἶπαν (eipan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“[This] man
ἀνὴρ (anēr)
Noun - Nominative Masculine Singular
Strong's 435: A male human being; a man, husband. A primary word; a man.

was
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

a prophet,
προφήτης (prophētēs)
Noun - Nominative Masculine Singular
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

powerful
δυνατὸς (dynatos)
Adjective - Nominative Masculine Singular
Strong's 1415: (a) of persons: powerful, able, (b) of things: possible. From dunamai; powerful or capable; neuter possible.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

speech
λόγῳ (logō)
Noun - Dative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

action
ἔργῳ (ergō)
Noun - Dative Neuter Singular
Strong's 2041: From a primary ergo; toil; by implication, an act.

before
ἐναντίον (enantion)
Preposition
Strong's 1726: Before, in the presence of, in the eyes of. Neuter of enantios; in the presence of.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

all
παντὸς (pantos)
Adjective - Genitive Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

people.
λαοῦ (laou)
Noun - Genitive Masculine Singular
Strong's 2992: Apparently a primary word; a people.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:20

[Our]
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

chief priests
ἀρχιερεῖς (archiereis)
Noun - Nominative Masculine Plural
Strong's 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

rulers
ἄρχοντες (archontes)
Noun - Nominative Masculine Plural
Strong's 758: Present participle of archo; a first.

delivered Him up
παρέδωκαν (paredōkan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

[the] sentence
κρίμα (krima)
Noun - Accusative Neuter Singular
Strong's 2917: From krino; a decision ('crime').

of death,
θανάτου (thanatou)
Noun - Genitive Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they crucified
ἐσταύρωσαν (estaurōsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4717: From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness.

Him.
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:21

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

were hoping
ἠλπίζομεν (ēlpizomen)
Verb - Imperfect Indicative Active - 1st Person Plural
Strong's 1679: To hope, hope for, expect, trust. From elpis; to expect or confide.

He
αὐτός (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the [One who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

would
μέλλων (mellōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.

redeem
λυτροῦσθαι (lytrousthai)
Verb - Present Infinitive Middle
Strong's 3084: To release on receipt of ransom; mid: I redeem, release by paying ransom, liberate. From lutron; to ransom.

Israel.
Ἰσραήλ (Israēl)
Noun - Accusative Masculine Singular
Strong's 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

besides
γε (ge)
Particle
Strong's 1065: A primary particle of emphasis or qualification.

all
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

[this],
τούτοις (toutois)
Demonstrative Pronoun - Dative Neuter Plural
Strong's 3778: This; he, she, it.

[it]
ταύτην (tautēn)
Demonstrative Pronoun - Accusative Feminine Singular
Strong's 3778: This; he, she, it.

is
ἄγει (agei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 71: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.

[the] third
τρίτην (tritēn)
Adjective - Accusative Feminine Singular
Strong's 5154: Third. Ordinal from treis; third; neuter a third part, or a third time, thirdly.

day
ἡμέραν (hēmeran)
Noun - Accusative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.

since
ἀφ’ (aph’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

these things
ταῦτα (tauta)
Demonstrative Pronoun - Nominative Neuter Plural
Strong's 3778: This; he, she, it.

took place.
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:22

Furthermore,
Ἀλλὰ (Alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

some
τινες (tines)
Interrogative / Indefinite Pronoun - Nominative Feminine Plural
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

of
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

women
γυναῖκές (gynaikes)
Noun - Nominative Feminine Plural
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

amazed
ἐξέστησαν (exestēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1839: From ek and histemi; to put out of wits, i.e. Astound, or become astounded, insane.

us.
ἡμᾶς (hēmas)
Personal / Possessive Pronoun - Accusative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

They were
γενόμεναι (genomenai)
Verb - Aorist Participle Middle - Nominative Feminine Plural
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

at
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb
μνημεῖον (mnēmeion)
Noun - Accusative Neuter Singular
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

early this morning,
ὀρθριναὶ (orthrinai)
Adjective - Nominative Feminine Plural
Strong's 3720: Early. From orthros; relating to the dawn, i.e. Matutinal.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:23

but
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they did not find
εὑροῦσαι (heurousai)
Verb - Aorist Participle Active - Nominative Feminine Plural
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

body.
σῶμα (sōma)
Noun - Accusative Neuter Singular
Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

They came
ἦλθον (ēlthon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2064: To come, go.

[and] told [us]
λέγουσαι (legousai)
Verb - Present Participle Active - Nominative Feminine Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

they had seen
ἑωρακέναι (heōrakenai)
Verb - Perfect Infinitive Active
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

a vision
ὀπτασίαν (optasian)
Noun - Accusative Feminine Singular
Strong's 3701: A vision, supernatural appearance. From a presumed derivative of optanomai; visuality, i.e. an apparition.

of angels
ἀγγέλων (angelōn)
Noun - Genitive Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

who
οἳ (hoi)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3739: Who, which, what, that.

said that
λέγουσιν (legousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

[Jesus]
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was alive.
ζῆν (zēn)
Verb - Present Infinitive Active
Strong's 2198: To live, be alive. A primary verb; to live.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:24

Then
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

some
τινες (tines)
Interrogative / Indefinite Pronoun - Nominative Masculine Plural
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

of our companions
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

went
ἀπῆλθόν (apēlthon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.

to
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb
μνημεῖον (mnēmeion)
Noun - Accusative Neuter Singular
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

found [it]
εὗρον (heuron)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

just
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

as
καθὼς (kathōs)
Adverb
Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

the
αἱ (hai)
Article - Nominative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

women
γυναῖκες (gynaikes)
Noun - Nominative Feminine Plural
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

had described.
εἶπον (eipon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

Him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

they did not see.”
εἶδον (eidon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:25

Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

[Jesus]
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“O
Ὦ (Ō)
Interjection
Strong's 5599: A primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh.

foolish [ones],
ἀνόητοι (anoētoi)
Adjective - Vocative Masculine Plural
Strong's 453: Foolish, thoughtless. By implication, sensual.

[how] slow
βραδεῖς (bradeis)
Adjective - Vocative Masculine Plural
Strong's 1021: Slow, slow of understanding. Of uncertain affinity; slow; figuratively, dull.

are your hearts
καρδίᾳ (kardia)
Noun - Dative Feminine Singular
Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.

to believe
πιστεύειν (pisteuein)
Verb - Present Infinitive Active
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

all
πᾶσιν (pasin)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

that
οἷς (hois)
Personal / Relative Pronoun - Dative Neuter Plural
Strong's 3739: Who, which, what, that.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prophets
προφῆται (prophētai)
Noun - Nominative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

have spoken.
ἐλάλησαν (elalēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

 

[JLG]

Luke 24:26
Was it not necessary for
ἔδει (edei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.
the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Christ
Χριστὸν (Christon)
Noun - Accusative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
to suffer
παθεῖν (pathein)
Verb - Aorist Infinitive Active
Strong's 3958: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.
these things
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.
and then
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.
to enter
εἰσελθεῖν (eiselthein)
Verb - Aorist Infinitive Active
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.
His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
glory?”
δόξαν (doxan)
Noun - Accusative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:27

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

beginning
ἀρξάμενος (arxamenos)
Verb - Aorist Participle Middle - Nominative Masculine Singular
Strong's 756: To begin. Middle voice of archo; to commence.

with
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Moses
Μωϋσέως (Mōuseōs)
Noun - Genitive Masculine Singular
Strong's 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

all
πάντων (pantōn)
Adjective - Genitive Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Prophets,
προφητῶν (prophētōn)
Noun - Genitive Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

He explained
διερμήνευσεν (diermēneusen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1329: To translate, interpret, explain. From dia and hermeneuo; to explain thoroughly, by implication, to translate.

to them
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

what [ was written ]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

all
πάσαις (pasais)
Adjective - Dative Feminine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Scriptures
γραφαῖς (graphais)
Noun - Dative Feminine Plural
Strong's 1124: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ.

about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

Himself.
ἑαυτοῦ (heautou)
Reflexive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:28

As
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

they approached
ἤγγισαν (ēngisan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1448: Trans: I bring near; intrans: I come near, approach. From eggus; to make near, i.e. approach.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

village
κώμην (kōmēn)
Noun - Accusative Feminine Singular
Strong's 2968: A village, country town. From keimai; a hamlet.

where
οὗ (hou)
Adverb
Strong's 3757: Where, whither, when, in what place. Genitive case of hos as adverb; at which place, i.e. Where.

they were headed,
ἐπορεύοντο (eporeuonto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural
Strong's 4198: To travel, journey, go, die.

He
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

seemed
προσεποιήσατο (prosepoiēsato)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 4364: To pretend, regard, make a show of. Middle voice from pros and poieo; to do forward for oneself, i.e. Pretend.

to be going
πορεύεσθαι (poreuesthai)
Verb - Present Infinitive Middle or Passive
Strong's 4198: To travel, journey, go, die.

farther.
πορρώτερον (porrōteron)
Adverb
Strong's 4206: Far, far off, at a distance. Adverb from pro; forwards, i.e. At a distance.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:29

But
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they pleaded with Him,
παρεβιάσαντο (parebiasanto)
Verb - Aorist Indicative Middle - 3rd Person Plural
Strong's 3849: To urge, press, constrain by entreaties. From para and the middle voice of biazo; to force contrary to, i.e. Compel.

“Stay
Μεῖνον (Meinon)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.

with
μεθ’ (meth’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

us,
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

for
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

it is
ἐστὶν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

nearly
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

evening
ἑσπέραν (hesperan)
Noun - Accusative Feminine Singular
Strong's 2073: Evening. Feminine of an adjective hesperos; the eve.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

day
ἡμέρα (hēmera)
Noun - Nominative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.

is almost over.”
κέκλικεν (kekliken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 2827: A primary verb; to slant or slope, i.e. Incline or recline.

So
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

He went in
εἰσῆλθεν (eisēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

to stay
μεῖναι (meinai)
Verb - Aorist Infinitive Active
Strong's 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.

with
σὺν (syn)
Preposition
Strong's 4862: With. A primary preposition denoting union; with or together.

them.
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:30

While
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was reclining [at the table]
κατακλιθῆναι (kataklithēnai)
Verb - Aorist Infinitive Passive
Strong's 2625: From kata and klino; to recline down, i.e. to take a place at table.

with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

them,
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

He took
λαβὼν (labōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

bread,
ἄρτον (arton)
Noun - Accusative Masculine Singular
Strong's 740: Bread, a loaf, food. From airo; bread or a loaf.

spoke a blessing
εὐλόγησεν (eulogēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2127: (lit: I speak well of) I bless; pass: I am blessed. From a compound of eu and logos; to speak well of, i.e. to bless.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

broke [it],
κλάσας (klasas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2806: To break (in pieces), break bread. A primary verb; to break.

[and] gave [it]
ἐπεδίδου (epedidou)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1929: (a) trans: I hand in, give up, (b) intrans: I give way (to the wind). From epi and didomi; to give over.

to them.
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:31

Then
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

eyes
ὀφθαλμοὶ (ophthalmoi)
Noun - Nominative Masculine Plural
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.

were opened
διηνοίχθησαν (diēnoichthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 1272: To open fully. From dia and anoigo; to open thoroughly, literally or figuratively.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they recognized
ἐπέγνωσαν (epegnōsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1921: From epi and ginosko; to know upon some mark, i.e. Recognize; by implication, to become fully acquainted with, to acknowledge.

[Jesus]—
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disappeared
ἄφαντος (aphantos)
Adjective - Nominative Masculine Singular
Strong's 855: Disappearing, invisible, hidden. Non-manifested, i.e. Invisible.

from
ἀπ’ (ap’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

[their sight].
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:32

They asked
εἶπαν (eipan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

one another,
ἀλλήλους (allēlous)
Personal / Reciprocal Pronoun - Accusative Masculine Plural
Strong's 240: One another, each other. Genitive plural from allos reduplicated; one another.

“Were
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
Οὐχὶ (Ouchi)
IntPrtcl
Strong's 3780: By no means, not at all. Intensive of ou; not indeed.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

hearts
καρδία (kardia)
Noun - Nominative Feminine Singular
Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.

burning
καιομένη (kaiomenē)
Verb - Present Participle Middle or Passive - Nominative Feminine Singular
Strong's 2545: To ignite, light, burn, lit. and met; I consume with fire. Apparently a primary verb; to set on fire, i.e. Kindle or consume.

within
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

us
ἡμῖν (hēmin)
Personal / Possessive Pronoun - Dative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

as
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

He spoke
ἐλάλει (elalei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

with us
ἡμῖν (hēmin)
Personal / Possessive Pronoun - Dative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

on
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

road
ὁδῷ (hodō)
Noun - Dative Feminine Singular
Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.

[and]
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

opened
διήνοιγεν (diēnoigen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1272: To open fully. From dia and anoigo; to open thoroughly, literally or figuratively.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Scriptures
γραφάς (graphas)
Noun - Accusative Feminine Plural
Strong's 1124: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ.

to us?”
ἡμῖν (hēmin)
Personal / Possessive Pronoun - Dative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.