Looking for Paul

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:13

And they
κἀκεῖνοι (kakeinoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 2548: And he, she, it, and that. From kai and ekeinos; likewise that.

went back
ἀπελθόντες (apelthontes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.

and reported [it]
ἀπήγγειλαν (apēngeilan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 518: To report (from one place to another), bring a report, announce, declare. From apo and the base of aggelos; to announce.

to the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

rest,
λοιποῖς (loipois)
Adjective - Dative Masculine Plural
Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.

but they did not believe
ἐπίστευσαν (episteusan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

them
ἐκείνοις (ekeinois)
Demonstrative Pronoun - Dative Masculine Plural
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

either.
οὐδὲ (oude)
Conjunction
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:14

Later
Ὕστερον (Hysteron)
Adverb
Strong's 5305: Lastly, afterward, later. Neuter of husteros as adverb; more lately, i.e. Eventually.

as they were eating,
ἀνακειμένοις (anakeimenois)
Verb - Present Participle Middle or Passive - Dative Masculine Plural
Strong's 345: To recline, especially at a dinner-table. From ana and keimai; to recline.

[Jesus] appeared
ἐφανερώθη (ephanerōthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent.

to the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

eleven
ἕνδεκα (hendeka)
Adjective - Dative Masculine Plural
Strong's 1733: Eleven. From heis and deka; one and ten, i.e. Eleven.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

rebuked them
ὠνείδισεν (ōneidisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3679: To reproach, revile, upbraid. From oneidos; to defame, i.e. Rail at, chide, taunt.

for their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

unbelief
ἀπιστίαν (apistian)
Noun - Accusative Feminine Singular
Strong's 570: Unbelief, unfaithfulness, distrust. From apistos; faithlessness, i.e. disbelief, or unfaithfulness.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

hardness of heart,
σκληροκαρδίαν (sklērokardian)
Noun - Accusative Feminine Singular
Strong's 4641: Feminine of a compound of skleros and kardia; hard-heartedness, i.e., destitution of perception.

because
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

they did not believe
ἐπίστευσαν (episteusan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

those
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

who had seen
θεασαμένοις (theasamenois)
Verb - Aorist Participle Middle - Dative Masculine Plural
Strong's 2300: A prolonged form of a primary verb; to look closely at, i.e. perceive; by extension to visit.

Him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

after He had risen.
ἐγηγερμένον (egēgermenon)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:15

And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

He said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Go
Πορευθέντες (Poreuthentes)
Verb - Aorist Participle Passive - Nominative Masculine Plural
Strong's 4198: To travel, journey, go, die.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

all
ἅπαντα (hapanta)
Adjective - Accusative Masculine Singular
Strong's 537: All, the whole, altogether. Absolutely all or every one.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world
κόσμον (kosmon)
Noun - Accusative Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

[and] preach
κηρύξατε (kēryxate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 2784: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gospel
εὐαγγέλιον (euangelion)
Noun - Accusative Neuter Singular
Strong's 2098: From the same as euaggelizo; a good message, i.e. The gospel.

to every
πάσῃ (pasē)
Adjective - Dative Feminine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

creature.
κτίσει (ktisei)
Noun - Dative Feminine Singular
Strong's 2937: From ktizo; original formation.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:16

Whoever
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

believes
πιστεύσας (pisteusas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

is baptized
βαπτισθεὶς (baptistheis)
Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's 907: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.

will be saved,
σωθήσεται (sōthēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.

but
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

whoever
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

does not believe
ἀπιστήσας (apistēsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 569: To be unfaithful, disbelieve, refuse belief, prove false. From apistos; to be unbelieving, i.e. disbelieve, or disobey.

will be condemned.
κατακριθήσεται (katakrithēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's 2632: To condemn, judge worthy of punishment. From kata and krino; to judge against, i.e. Sentence.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:17

And
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

these
ταῦτα (tauta)
Demonstrative Pronoun - Nominative Neuter Plural
Strong's 3778: This; he, she, it.

signs
σημεῖα (sēmeia)
Noun - Nominative Neuter Plural
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

will accompany
παρακολουθήσει (parakolouthēsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 5023: This; he, she, it. Nominative or accusative case neuter plural of houtos; these things.

those
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

who believe:
πιστεύσασιν (pisteusasin)
Verb - Aorist Participle Active - Dative Masculine Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

In
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

name
ὀνόματί (onomati)
Noun - Dative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

they will drive out
ἐκβαλοῦσιν (ekbalousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

demons;
δαιμόνια (daimonia)
Noun - Accusative Neuter Plural
Strong's 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.

they will speak
λαλήσουσιν (lalēsousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

in new
καιναῖς (kainais)
Adjective - Dative Feminine Plural
Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new

tongues;
γλώσσαις (glōssais)
Noun - Dative Feminine Plural
Strong's 1100: The tongue; by implication, a language.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:18

they will pick up
ἀροῦσιν (arousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 142: To raise, lift up, take away, remove.

snakes
ὄφεις (opheis)
Noun - Accusative Masculine Plural
Strong's 3789: Probably from optanomai; a snake, figuratively, an artful malicious person, especially Satan.

with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

their
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hands,
χερσὶν (chersin)
Noun - Dative Feminine Plural
Strong's 5495: A hand.

and if
κἂν (kan)
Conjunction
Strong's 2579: And if, even if, even, at least. From kai and ean; and if.

they drink
πίωσιν (piōsin)
Verb - Aorist Subjunctive Active - 3rd Person Plural
Strong's 4095: To drink, imbibe. A prolonged form of pio, which poo occurs only as an alternate in certain tenses; to imbibe.

any
τι (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

deadly poison,
θανάσιμόν (thanasimon)
Adjective - Accusative Neuter Singular
Strong's 2286: Deadly, mortal, fatal. From thanatos; fatal, i.e. Poisonous.

it will not harm
βλάψῃ (blapsē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 984: To hurt, injure. A primary verb; properly, to hinder, i.e. to injure.

them;
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

they will lay
ἐπιθήσουσιν (epithēsousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 2007: To put, place upon, lay on; I add, give in addition. From epi and tithemi; to impose.

[their] hands
χεῖρας (cheiras)
Noun - Accusative Feminine Plural
Strong's 5495: A hand.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

[the] sick,
ἀρρώστους (arrōstous)
Adjective - Accusative Masculine Plural
Strong's 732: Infirm, sick, ill, feeble, sickly. Infirm.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they will be made
ἕξουσιν (hexousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

well.”
καλῶς (kalōs)
Adverb
Strong's 2573: Well, nobly, honorably, rightly. Adverb from kalos; well.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:19

After
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

the
Ὁ (Ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

had spoken
λαλῆσαι (lalēsai)
Verb - Aorist Infinitive Active
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

to them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

He was taken up
ἀνελήμφθη (anelēmphthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 353: To take up, raise; I pick up, take on board; I carry off, lead away. From ana and lambano; to take up.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

heaven
οὐρανὸν (ouranon)
Noun - Accusative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

sat down
ἐκάθισεν (ekathisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2523: Another form for kathezomai; to seat down, i.e. Set; intransitively, to sit; figuratively, to settle.

at
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] right hand
δεξιῶν (dexiōn)
Adjective - Genitive Neuter Plural
Strong's 1188: On the right hand, right hand, right. From dechomai; the right side or hand.

of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Mark 16:20

And
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

they
ἐκεῖνοι (ekeinoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

went out
ἐξελθόντες (exelthontes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 1831: To go out, come out. From ek and erchomai; to issue.

[and] preached
ἐκήρυξαν (ekēryxan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2784: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.

everywhere,
πανταχοῦ (pantachou)
Adverb
Strong's 3837: Everywhere, in all places. Genitive case of a presumed derivative of pas; universally.

[and] the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

worked through [them],
συνεργοῦντος (synergountos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's 4903: To cooperate with, work together. From sunergos; to be a fellow-worker, i.e. Co-operate.

confirming
βεβαιοῦντος (bebaiountos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's 950: To confirm, ratify, secure, establish; pass: I guarantee. From bebaios; to stabilitate.

[His]
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

by
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

signs
σημείων (sēmeiōn)
Noun - Genitive Neuter Plural
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

that accompanied [it].
ἐπακολουθούντων (epakolouthountōn)
Verb - Present Participle Active - Genitive Neuter Plural
Strong's 1872: To follow close after, accompany, dog; I imitate, pursue, be studious of. From epi and akoloutheo; to accompany.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:1-53

Luke 24:1

On the
Τῇ (Tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

first [day]
μιᾷ (mia)
Adjective - Dative Feminine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

of the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

week,
σαββάτων (sabbatōn)
Noun - Genitive Neuter Plural
Strong's 4521: The Sabbath, a week.

very early
βαθέως (batheōs)
Adjective - Genitive Masculine Singular
Strong's 901: From the base of basis; profound, literally or figuratively.

in the morning,
ὄρθρου (orthrou)
Noun - Genitive Masculine Singular
Strong's 3722: Early dawn, day-break. From the same as oros; dawn; by extension, morn.

[the women] came
ἦλθον (ēlthon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2064: To come, go.

to
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb,
μνῆμα (mnēma)
Noun - Accusative Neuter Singular
Strong's 3418: A tomb, monument, memorial. From mnaomai; a memorial, i.e. Sepulchral monument.

bringing
φέρουσαι (pherousai)
Verb - Present Participle Active - Nominative Feminine Plural
Strong's 5342: To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.

[the] spices
ἀρώματα (arōmata)
Noun - Accusative Neuter Plural
Strong's 759: Spice, perfume. From airo; an aromatic.

they had prepared.
ἡτοίμασαν (hētoimasan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2090: To make ready, prepare. From hetoimos; to prepare.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:2

They found
εὗρον (heuron)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

stone
λίθον (lithon)
Noun - Accusative Masculine Singular
Strong's 3037: A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone.

rolled away
ἀποκεκυλισμένον (apokekylismenon)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular
Strong's 617: To roll away. From apo and kulioo; to roll away.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb,
μνημείου (mnēmeiou)
Noun - Genitive Neuter Singular
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:3

but
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

when they entered,
εἰσελθοῦσαι (eiselthousai)
Verb - Aorist Participle Active - Nominative Feminine Plural
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

they did not find
εὗρον (heuron)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

body
σῶμα (sōma)
Noun - Accusative Neuter Singular
Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Jesus.
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:4

While
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

they
αὐτὰς (autas)
Personal / Possessive Pronoun - Accusative Feminine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

were puzzling
ἀπορεῖσθαι (aporeisthai)
Verb - Present Infinitive Middle
Strong's 639: From a compound of a and the base of poreuomai; to have no way out, i.e. Be at a loss.

over
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

this,
τούτου (toutou)
Demonstrative Pronoun - Genitive Neuter Singular
Strong's 3778: This; he, she, it.

suddenly
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

two
δύο (dyo)
Adjective - Nominative Masculine Plural
Strong's 1417: Two. A primary numeral; 'two'.

men
ἄνδρες (andres)
Noun - Nominative Masculine Plural
Strong's 435: A male human being; a man, husband. A primary word; a man.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

radiant
ἀστραπτούσῃ (astraptousē)
Verb - Present Participle Active - Dative Feminine Singular
Strong's 797: To flash (with, then like, lightning), be lustrous. Probably from aster; to flash as lightning.

apparel
ἐσθῆτι (esthēti)
Noun - Dative Feminine Singular
Strong's 2066: Clothing, raiment, vestment, robe. From hennumi; dress.

stood beside
ἐπέστησαν (epestēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2186: To stand by, be urgent, befall one (as of evil), be at hand, impend. From epi and histemi; to stand upon, i.e. Be present.

them.
αὐταῖς (autais)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:5

As
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

[the women]
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

bowed
κλινουσῶν (klinousōn)
Verb - Present Participle Active - Genitive Feminine Plural
Strong's 2827: A primary verb; to slant or slope, i.e. Incline or recline.

[their]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

faces
πρόσωπα (prosōpa)
Noun - Accusative Neuter Plural
Strong's 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ground
γῆν (gēn)
Noun - Accusative Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

in terror,
ἐμφόβων (emphobōn)
Adjective - Genitive Feminine Plural
Strong's 1719: Full of fear, terrified. From en and phobos; in fear, i.e. Alarmed.

[the two men] asked
εἶπαν (eipan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

them,
αὐτάς (autas)
Personal / Possessive Pronoun - Accusative Feminine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Why
Τί (Ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

do you look for
ζητεῖτε (zēteite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2212: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

living
ζῶντα (zōnta)
Verb - Present Participle Active - Accusative Masculine Singular
Strong's 2198: To live, be alive. A primary verb; to live.

among
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dead?
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:6

He is
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

here;
ὧδε (hōde)
Adverb
Strong's 5602: From an adverb form of hode; in this same spot, i.e. Here or hither.

He has risen!
ἠγέρθη (ēgerthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

Remember
μνήσθητε (mnēsthēte)
Verb - Aorist Imperative Passive - 2nd Person Plural
Strong's 3403: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.

how
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

He told
ἐλάλησεν (elalēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

while He was
ὢν (ōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

still
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Galilee:
Γαλιλαίᾳ (Galilaia)
Noun - Dative Feminine Singular
Strong's 1056: Of Hebrew origin; Galiloea, a region of Palestine.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:7

‘The
Τὸν (Ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸν (Huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

must
δεῖ (dei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.

be delivered
παραδοθῆναι (paradothēnai)
Verb - Aorist Infinitive Passive
Strong's 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

[the] hands
χεῖρας (cheiras)
Noun - Accusative Feminine Plural
Strong's 5495: A hand.

of sinful
ἁμαρτωλῶν (hamartōlōn)
Adjective - Genitive Masculine Plural
Strong's 268: Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner.

men,
ἀνθρώπων (anthrōpōn)
Noun - Genitive Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

be crucified,
σταυρωθῆναι (staurōthēnai)
Verb - Aorist Infinitive Passive
Strong's 4717: From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

on the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

third
τρίτῃ (tritē)
Adjective - Dative Feminine Singular
Strong's 5154: Third. Ordinal from treis; third; neuter a third part, or a third time, thirdly.

day
ἡμέρᾳ (hēmera)
Noun - Dative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.

rise again.’”
ἀναστῆναι (anastēnai)
Verb - Aorist Infinitive Active
Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


Luke 24:8

Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

they remembered
ἐμνήσθησαν (emnēsthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 3403: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

words.
ῥημάτων (rhēmatōn)
Noun - Genitive Neuter Plural
Strong's 4487: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:9

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

when they returned
ὑποστρέψασαι (hypostrepsasai)
Verb - Aorist Participle Active - Nominative Feminine Plural
Strong's 5290: To turn back, return. From hupo and strepho; to turn under, i.e. To return.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb,
μνημείου (mnēmeiou)
Noun - Genitive Neuter Singular
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

they reported
ἀπήγγειλαν (apēngeilan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 518: To report (from one place to another), bring a report, announce, declare. From apo and the base of aggelos; to announce.

all
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

these things
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

to the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

eleven
ἕνδεκα (hendeka)
Adjective - Dative Masculine Plural
Strong's 1733: Eleven. From heis and deka; one and ten, i.e. Eleven.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

to all
πᾶσιν (pasin)
Adjective - Dative Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

others.
λοιποῖς (loipois)
Adjective - Dative Masculine Plural
Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:10

It was
ἦσαν (ēsan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

Mary
Μαρία (Maria)
Noun - Nominative Feminine Singular
Strong's 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

Magdalene,
Μαγδαληνὴ (Magdalēnē)
Noun - Nominative Feminine Singular
Strong's 3094: Magdalene, a woman of Magdala. Feminine of a derivative of Magdala; a female Magdalene, i.e. Inhabitant of Magdala.

Joanna,
Ἰωάννα (Iōanna)
Noun - Nominative Feminine Singular
Strong's 2489: (Hebrew), Joanna, Johanna, wife of Chuza, Herod's steward. Feminine of the same as Ioannes; Joanna, a Christian.

Mary
Μαρία (Maria)
Noun - Nominative Feminine Singular
Strong's 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

the [mother]
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of James,
Ἰακώβου (Iakōbou)
Noun - Genitive Masculine Singular
Strong's 2385: The same as Iakob Graecized; Jacobus, the name of three Israelites.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
αἱ (hai)
Article - Nominative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

other women
λοιπαὶ (loipai)
Adjective - Nominative Feminine Plural
Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.

with
σὺν (syn)
Preposition
Strong's 4862: With. A primary preposition denoting union; with or together.

them
αὐταῖς (autais)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[who] told
ἔλεγον (elegon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

[this]
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

apostles.
ἀποστόλους (apostolous)
Noun - Accusative Masculine Plural
Strong's 652: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:11

But
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

their
ταῦτα (tauta)
Demonstrative Pronoun - Nominative Neuter Plural
Strong's 3778: This; he, she, it.

words
ῥήματα (rhēmata)
Noun - Nominative Neuter Plural
Strong's 4487: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.

seemed
ἐφάνησαν (ephanēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 5316: Prolongation for the base of phos; to lighten, i.e. Show.

like
ὡσεὶ (hōsei)
Adverb
Strong's 5616: As if, as it were, like; with numbers: about. From hos and ei; as if.

nonsense
λῆρος (lēros)
Noun - Nominative Masculine Singular
Strong's 3026: Folly, nonsense, idle talk. Apparently a primary word; twaddle, i.e. An incredible story.

to
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

them,
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they did not believe
ἠπίστουν (ēpistoun)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 569: To be unfaithful, disbelieve, refuse belief, prove false. From apistos; to be unbelieving, i.e. disbelieve, or disobey.

[the women].
αὐταῖς (autais)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:12

Peter,
Πέτρος (Petros)
Noun - Nominative Masculine Singular
Strong's 4074: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.

however,
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

got up
ἀναστὰς (anastas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.

[and] ran
ἔδραμεν (edramen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5143: Apparently a primary verb; which uses dremo drem'-o as alternate in certain tenses; to run or walk hastily.

to
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb.
μνημεῖον (mnēmeion)
Noun - Accusative Neuter Singular
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

And [after]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

bending down
παρακύψας (parakypsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 3879: To stoop, peer in, look down, look intently. From para and kupto; to bend beside, i.e. Lean over.

[and] seeing
βλέπει (blepei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.

only
μόνα (mona)
Adjective - Accusative Neuter Plural
Strong's 3441: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

linen cloths,
ὀθόνια (othonia)
Noun - Accusative Neuter Plural
Strong's 3608: A linen bandage, a wrapping. Neuter of a presumed derivative of othone; a linen bandage.

he went away
ἀπῆλθεν (apēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.

wondering
θαυμάζων (thaumazōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2296: (a) intrans: I wonder, marvel, (b) trans: I wonder at, admire. From thauma; to wonder; by implication, to admire.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

himself
αὑτὸν (hauton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 848: Her own, his own, their own, themselves, they. Contracted for heautou; self.

what
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

had happened.
γεγονός (gegonos)
Verb - Perfect Participle Active - Accusative Neuter Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.