Looking for Paul

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:33

And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

they got up
ἀναστάντες (anastantes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.

[that] very
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

hour
ὥρᾳ (hōra)
Noun - Dative Feminine Singular
Strong's 5610: Apparently a primary word; an 'hour'.

[and] returned
ὑπέστρεψαν (hypestrepsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 5290: To turn back, return. From hupo and strepho; to turn under, i.e. To return.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Jerusalem.
Ἰερουσαλήμ (Ierousalēm)
Noun - Accusative Feminine Singular
Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.

[There]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they found
εὗρον (heuron)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Eleven
ἕνδεκα (hendeka)
Adjective - Accusative Masculine Plural
Strong's 1733: Eleven. From heis and deka; one and ten, i.e. Eleven.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

those
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

with
σὺν (syn)
Preposition
Strong's 4862: With. A primary preposition denoting union; with or together.

them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

gathered together
ἠθροισμένους (ēthroismenous)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Plural
Strong's 4867: To gather together, assemble. From sun and athroizo; to convene.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:34

And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

they got up
ἀναστάντες (anastantes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.

[that] very
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

hour
ὥρᾳ (hōra)
Noun - Dative Feminine Singular
Strong's 5610: Apparently a primary word; an 'hour'.

[and] returned
ὑπέστρεψαν (hypestrepsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 5290: To turn back, return. From hupo and strepho; to turn under, i.e. To return.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Jerusalem.
Ἰερουσαλήμ (Ierousalēm)
Noun - Accusative Feminine Singular
Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.

[There]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they found
εὗρον (heuron)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Eleven
ἕνδεκα (hendeka)
Adjective - Accusative Masculine Plural
Strong's 1733: Eleven. From heis and deka; one and ten, i.e. Eleven.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

those
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

with
σὺν (syn)
Preposition
Strong's 4862: With. A primary preposition denoting union; with or together.

them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

gathered together
ἠθροισμένους (ēthroismenous)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Plural
Strong's 4867: To gather together, assemble. From sun and athroizo; to convene.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:35

Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the two]
αὐτοὶ (autoi)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

told
ἐξηγοῦντο (exēgounto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural
Strong's 1834: To lead, show the way; met: I unfold, narrate, declare. From ek and hegeomai; to consider out, i.e. Rehearse, unfold.

what had happened
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

on
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

road,
ὁδῷ (hodō)
Noun - Dative Feminine Singular
Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

how
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

they
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

had recognized [Jesus]
ἐγνώσθη (egnōsthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

breaking
κλάσει (klasei)
Noun - Dative Feminine Singular
Strong's 2800: A breaking. From klao; fracture.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

bread.
ἄρτου (artou)
Noun - Genitive Masculine Singular
Strong's 740: Bread, a loaf, food. From airo; bread or a loaf.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


Luke 24:36

While
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

they
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

were describing
λαλούντων (lalountōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

these [events],
Ταῦτα (Tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

[Jesus] Himself
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

stood
ἔστη (estē)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

among
μέσῳ (mesō)
Adjective - Dative Neuter Singular
Strong's 3319: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).

them
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

said,
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Peace [be]
Εἰρήνη (Eirēnē)
Noun - Nominative Feminine Singular
Strong's 1515: Probably from a primary verb eiro; peace; by implication, prosperity.

with you.”
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:37

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

they were startled
πτοηθέντες (ptoēthentes)
Verb - Aorist Participle Passive - Nominative Masculine Plural
Strong's 4422: To terrify, scare, strike with panic. Probably akin to the alternate of pipto or to petomai; to scare.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

frightened,
ἔμφοβοι (emphoboi)
Adjective - Nominative Masculine Plural
Strong's 1719: Full of fear, terrified. From en and phobos; in fear, i.e. Alarmed.

thinking
ἐδόκουν (edokoun)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 1380: A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem.

they had seen
θεωρεῖν (theōrein)
Verb - Present Infinitive Active
Strong's 2334: From a derivative of theaomai; to be a spectator of, i.e. Discern, (experience) or intensively (acknowledge).

a spirit.
πνεῦμα (pneuma)
Noun - Accusative Neuter Singular
Strong's 4151: Wind, breath, spirit.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:38

“Why
Τί (Ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

are you
ἐστέ (este)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

troubled,”
τεταραγμένοι (tetaragmenoi)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural
Strong's 5015: To disturb, agitate, stir up, trouble. Of uncertain affinity; to stir or agitate.

[Jesus] asked,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

why
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

{do} doubts
διαλογισμοὶ (dialogismoi)
Noun - Nominative Masculine Plural
Strong's 1261: From dialogizomai; discussion, i.e. consideration, or debate.

arise
ἀναβαίνουσιν (anabainousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

hearts?
καρδίᾳ (kardia)
Noun - Dative Feminine Singular
Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


Luke 24:39

Look at
ἴδετε (idete)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

hands
χεῖράς (cheiras)
Noun - Accusative Feminine Plural
Strong's 5495: A hand.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

feet.
πόδας (podas)
Noun - Accusative Masculine Plural
Strong's 4228: The foot. A primary word; a 'foot'.

It is
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

I
ἐγώ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Myself.
αὐτός (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Touch
ψηλαφήσατέ (psēlaphēsate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 5584: From the base of psallo; to manipulate, i.e. Verify by contact; figuratively, to search for.

Me
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

see—
ἴδετε (idete)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

for
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

a spirit
πνεῦμα (pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.

{does} not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

have
ἔχει (echei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

flesh
σάρκα (sarka)
Noun - Accusative Feminine Singular
Strong's 4561: Flesh, body, human nature, materiality; kindred.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

bones,
ὀστέα (ostea)
Noun - Accusative Neuter Plural
Strong's 3747: A bone. Or contracted ostoun of uncertain affinity; a bone.

as
καθὼς (kathōs)
Adverb
Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

you see
θεωρεῖτε (theōreite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2334: From a derivative of theaomai; to be a spectator of, i.e. Discern, (experience) or intensively (acknowledge).

I
ἐμὲ (eme)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

have.�
ἔχοντα (echonta)
Verb - Present Participle Active - Accusative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


Luke 24:40

And [when]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He had said
εἰπὼν (eipōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

this,
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.

He showed
ἔδειξεν (edeixen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.

them
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[His]
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hands
χεῖρας (cheiras)
Noun - Accusative Feminine Plural
Strong's 5495: A hand.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

feet.
πόδας (podas)
Noun - Accusative Masculine Plural
Strong's 4228: The foot. A primary word; a 'foot'.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


Luke 24:41

While
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

they
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

were still in disbelief
ἀπιστούντων (apistountōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's 569: To be unfaithful, disbelieve, refuse belief, prove false. From apistos; to be unbelieving, i.e. disbelieve, or disobey.

because of
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

[their]
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

joy
χαρᾶς (charas)
Noun - Genitive Feminine Singular
Strong's 5479: Joy, gladness, a source of joy. From chairo; cheerfulness, i.e. Calm delight.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

amazement,
θαυμαζόντων (thaumazontōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's 2296: (a) intrans: I wonder, marvel, (b) trans: I wonder at, admire. From thauma; to wonder; by implication, to admire.

He asked
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Do you have
Ἔχετέ (Echete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

anything
τι (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

here
ἐνθάδε (enthade)
Adverb
Strong's 1759: Here, in this place. From a prolonged form of en; properly, within, i.e. here, hither.

to eat?”
βρώσιμον (brōsimon)
Adjective - Accusative Neuter Singular
Strong's 1034: Eatable, suitable for food. From brosis; eatable.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


Luke 24:42

So
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

they gave
ἐπέδωκαν (epedōkan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1929: (a) trans: I hand in, give up, (b) intrans: I give way (to the wind). From epi and didomi; to give over.

Him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

a piece
μέρος (meros)
Noun - Accusative Neuter Singular
Strong's 3313: A part, portion, share. From an obsolete but more primary form of meiromai; a division or share.

of broiled
ὀπτοῦ (optou)
Adjective - Genitive Masculine Singular
Strong's 3702: Roasted, broiled. From an obsolete verb akin to hepso; cooked, i.e. Roasted.

fish,
ἰχθύος (ichthyos)
Noun - Genitive Masculine Singular
Strong's 2486: A fish. Of uncertain affinity; a fish.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:43

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He took [it]
λαβὼν (labōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

[and] ate [it]
ἔφαγεν (ephagen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5315: A primary verb; to eat.

in front of
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

them.
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:44

[Jesus] said
Εἶπεν (Eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“These [are]
Οὗτοι (Houtoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 3778: This; he, she, it.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

words
λόγοι (logoi)
Noun - Nominative Masculine Plural
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

I spoke
ἐλάλησα (elalēsa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

while I was
ὢν (ōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

still
ἔτι (eti)
Adverb
Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.

with
σὺν (syn)
Preposition
Strong's 4862: With. A primary preposition denoting union; with or together.

you:
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

Everything
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

must
δεῖ (dei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.

be fulfilled
πληρωθῆναι (plērōthēnai)
Verb - Aorist Infinitive Passive
Strong's 4137: From pleres; to make replete, i.e. to cram, level up, or to furnish, satisfy, execute, finish, verify, etc.

that [is]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

written
γεγραμμένα (gegrammena)
Verb - Perfect Participle Middle or Passive - Accusative Neuter Plural
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

Me
ἐμοῦ (emou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Law
νόμῳ (nomō)
Noun - Dative Masculine Singular
Strong's 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

of Moses,
Μωϋσέως (Mōuseōs)
Noun - Genitive Masculine Singular
Strong's 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.

the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Prophets,
προφήταις (prophētais)
Noun - Dative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the] Psalms.�
ψαλμοῖς (psalmois)
Noun - Dative Masculine Plural
Strong's 5568: From psallo; a set piece of music, i.e. A sacred ode; collectively, the book of the Psalms.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:45

Then
τότε (tote)
Adverb
Strong's 5119: Then, at that time. From ho and hote; the when, i.e. At the time that.

He opened
διήνοιξεν (diēnoixen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1272: To open fully. From dia and anoigo; to open thoroughly, literally or figuratively.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

minds
νοῦν (noun)
Noun - Accusative Masculine Singular
Strong's 3563: Probably from the base of ginosko; the intellect, i.e. Mind; by implication, meaning.

to understand
συνιέναι (synienai)
Verb - Present Infinitive Active
Strong's 4920: To consider, understand, perceive. From sun and hiemi; to put together, i.e. to comprehend; by implication, to act piously.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Scriptures.
γραφάς (graphas)
Noun - Accusative Feminine Plural
Strong's 1124: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:46

And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

He told
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“This [is]
Οὕτως (Houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

[what] is written:
γέγραπται (gegraptai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

The
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Christ
Χριστὸν (Christon)
Noun - Accusative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

will suffer
παθεῖν (pathein)
Verb - Aorist Infinitive Active
Strong's 3958: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

rise
ἀναστῆναι (anastēnai)
Verb - Aorist Infinitive Active
Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] dead
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

[on] the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

third
τρίτῃ (tritē)
Adjective - Dative Feminine Singular
Strong's 5154: Third. Ordinal from treis; third; neuter a third part, or a third time, thirdly.

day,
ἡμέρᾳ (hēmera)
Noun - Dative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


Luke 24:47

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

in
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name
ὀνόματι (onomati)
Noun - Dative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

repentance
μετάνοιαν (metanoian)
Noun - Accusative Feminine Singular
Strong's 3341: From metanoeo; compunction; by implication, reversal (another's) decision).

and
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

forgiveness
ἄφεσιν (aphesin)
Noun - Accusative Feminine Singular
Strong's 859: A sending away, a letting go, a release, pardon, complete forgiveness. From aphiemi; freedom; pardon.

of sins
ἁμαρτιῶν (hamartiōn)
Noun - Genitive Feminine Plural
Strong's 266: From hamartano; a sin.

will be proclaimed
κηρυχθῆναι (kērychthēnai)
Verb - Aorist Infinitive Passive
Strong's 2784: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

all
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

nations,
ἔθνη (ethnē)
Noun - Accusative Neuter Plural
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

beginning
ἀρξάμενοι (arxamenoi)
Verb - Aorist Participle Middle - Nominative Masculine Plural
Strong's 756: To begin. Middle voice of archo; to commence.

in
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Jerusalem.
Ἰερουσαλήμ (Ierousalēm)
Noun - Genitive Feminine Singular
Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


Luke 24:48

You
ὑμεῖς (hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

are
ἐστε (este)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

witnesses
μάρτυρες (martyres)
Noun - Nominative Masculine Plural
Strong's 3144: A witness (judicially) or figuratively (genitive case); by analogy, a 'martyr'.

of these things.
τούτων (toutōn)
Demonstrative Pronoun - Genitive Neuter Plural
Strong's 3778: This; he, she, it.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:49

And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

behold,
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am sending
ἐξαποστέλλω (exapostellō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

promise
ἐπαγγελίαν (epangelian)
Noun - Accusative Feminine Singular
Strong's 1860: A promise. From epaggello; an announcement.

of
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Father
Πατρός (Patros)
Noun - Genitive Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

upon
ἐφ’ (eph’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

you.
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

remain
καθίσατε (kathisate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 2523: Another form for kathezomai; to seat down, i.e. Set; intransitively, to sit; figuratively, to settle.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

city
πόλει (polei)
Noun - Dative Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

until
ἕως (heōs)
Preposition
Strong's 2193: A conjunction, preposition and adverb of continuance, until.

you have been clothed with
ἐνδύσησθε (endysēsthe)
Verb - Aorist Subjunctive Middle - 2nd Person Plural
Strong's 1746: To put on, clothe (another). From en and duno; to invest with clothing.

power
δύναμιν (dynamin)
Noun - Accusative Feminine Singular
Strong's 1411: From dunamai; force; specially, miraculous power.

from
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

on high.”
ὕψους (hypsous)
Noun - Genitive Neuter Singular
Strong's 5311: Height, heaven; dignity, eminence. From a derivative of huper; elevation, i.e. altitude, the sky, or dignity.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:50

[When]
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

[Jesus] had led
Ἐξήγαγεν (Exēgagen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1806: To lead out, sometimes to death, execution. From ek and ago; to lead forth.

them
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

out
ἔξω (exō)
Adverb
Strong's 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.

as far as
ἕως (heōs)
Preposition
Strong's 2193: A conjunction, preposition and adverb of continuance, until.

Bethany,
Βηθανίαν (Bēthanian)
Noun - Accusative Feminine Singular
Strong's 963: Of Chaldee origin; date-house; Beth-any, a place in Palestine.

He lifted up
ἐπάρας (eparas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 1869: To raise, lift up. From epi and airo; to raise up.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

hands
χεῖρας (cheiras)
Noun - Accusative Feminine Plural
Strong's 5495: A hand.

[and] blessed
εὐλόγησεν (eulogēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2127: (lit: I speak well of) I bless; pass: I am blessed. From a compound of eu and logos; to speak well of, i.e. to bless.

them.
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:51

While
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was blessing
εὐλογεῖν (eulogein)
Verb - Present Infinitive Active
Strong's 2127: (lit: I speak well of) I bless; pass: I am blessed. From a compound of eu and logos; to speak well of, i.e. to bless.

them,
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

He left
διέστη (diestē)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1339: To put apart, separate, put some distance between. From dia and histemi; to stand apart, i.e. to remove, intervene.

them
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

was carried up
ἀνεφέρετο (anephereto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular
Strong's 399: From ana and phero; to take up.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

heaven.
οὐρανόν (ouranon)
Noun - Accusative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Luke 24:52

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they
αὐτοὶ (autoi)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

worshiped
προσκυνήσαντες (proskynēsantes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

Him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[and] returned
ὑπέστρεψαν (hypestrepsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 5290: To turn back, return. From hupo and strepho; to turn under, i.e. To return.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Jerusalem
Ἰερουσαλὴμ (Ierousalēm)
Noun - Accusative Feminine Singular
Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.

with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

great
μεγάλης (megalēs)
Adjective - Genitive Feminine Singular
Strong's 3173: Large, great, in the widest sense.

joy,
χαρᾶς (charas)
Noun - Genitive Feminine Singular
Strong's 5479: Joy, gladness, a source of joy. From chairo; cheerfulness, i.e. Calm delight.