Living with Religious Scrupulosity or Moral OCD

Michie

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Nobody warned me how obsessive-compulsive disorder can take the thing you care about most – your faith – and turn it against you.​


Growing up evangelical, I was taught that your personal conscience is law. God uses the Holy Spirit to guide and convict us through our innermost selves. So when the conscience speaks, not to listen is a sin. Your conscience can be mistaken, of course, but really only in one direction: a seared conscience. If you are insufficiently attentive to God’s word, or if you allow a particular sin to dominate you, then your conscience, rather than being God-guided, becomes “seared”: deaf to the promptings of the Spirit. But otherwise, I was told, when your inner voice speaks with conviction, you are morally obligated to obey.


What nobody told me was that your conscience, or what feels like your conscience, can be entirely mistaken through no fault of your own. Just like it’s possible to feel no guilt when you should, it’s possible to feel guilt or anxiety or shame over things that you shouldn’t feel bad about at all. Nobody told me how your mind can be your own worst enemy. How it can fixate on imaginary sins. Nobody warned me about moral scrupulosity, the type of obsessive-compulsive disorder (OCD) I suffer from. Nobody warned me how anxiety and fear can take the thing you care about most – your faith – and turn it against you.

OCD is what psychologists call an “ego-dystonic” condition: your fears come from the things you value the most, your greatest hopes, your most cherished aspirations – the kind of person you most deeply desire to be. I deeply desire to be a trustworthy, safe, responsible, morally upright person. So my OCD takes the form of fear that I’m exactly the opposite. Fear that I’ve behaved irresponsibly. Fears that I’ve harmed people in the past. And no matter how little evidence I have for these fears, no matter how many times or in how much detail wise friends reassure me that I haven’t harmed anyone, my OCD never lets me accept that reassurance. There’s always something my friends must have missed, that I must have overlooked. There’s always “one more thing.”

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