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[18] Mark 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44 Where their worm dieth not, and the fire is not quenched.
45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46 Where their worm dieth not, and the fire is not quenched.
47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48 Where their worm dieth not, and the fire is not quenched.
If the unrighteous, in hades, eventually leave, the worm would no longer be theirs nor any concern to them. Why would Jesus warn his followers about worms, that do not die, three times, if it did not concern them? Was Jesus concerned about the biology of worms, or the eternal souls of his followers?44 Where their worm dieth not, and the fire is not quenched.
45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46 Where their worm dieth not, and the fire is not quenched.
47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48 Where their worm dieth not, and the fire is not quenched.
If those in hell eventually leave, the unquenched fire did not concern them. Why did Jesus warn his followers about unquenched fire, three times, if it did not concern them?
[19] Mark 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
When a person dies rejecting, cursing, blaspheming, God and does not receive the Kingdom, Jesus said they shall not enter in. For universalism to be true either Jesus is a liar, or these words must change to, shall enter in. When does that change occur?There is no second chance to receive the Kingdom, after death.
Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:
[20] Luke 9:62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
[21] Luke 12:45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
What is the portion of the unbelievers? αιωνιον/aiónion punishment, see Matt 13:49,50; 18:3, 8; 22:14; 25:12; 25:41-46; Mark 9:43-48; 10:15; Luke 13:23-24; 16:26; 18:17; John 3:3, 5, and notes.[20] Luke 9:62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
[21] Luke 12:45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
Luke 13:23, below. Jesus said, many shall not be able, to enter the kingdom. Universalists claim that everyone will enter. Is Jesus a liar? Some time in the future will this verse change to say, Everyone shall be able to enter? When does that change occur?
[22] Luke 13: 23 Then said one unto him, Lord, are there few that be saved? And he said unto them,
24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
[23] Luke 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. [of the kingdom of God.]
[24] Luke 16:22 [. . .] the rich man also died, and was buried;
23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25 But [Jesus said] Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us[sup]4[/sup], that would come from thence.
[sup]4[/sup] Note, those in hades, the place of torment, cannot leave. 10,000 eons times, 10,000 eons times, 10,000 eons from now Gods unchanging word will still say, neither can they pass to us.24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
[23] Luke 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. [of the kingdom of God.]
[24] Luke 16:22 [. . .] the rich man also died, and was buried;
23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25 But [Jesus said] Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us[sup]4[/sup], that would come from thence.
Scoffers argue it is only a parable, if so, what is the point of the parable? In every legitimate parable, Jesus uses common, every day, events to illustrate or clarify, often unclear, spiritual truth. The only common, every day, events in this story are Lazarus begging and the rich man living high. Everything else occurs after the death of Lazarus and the rich man. What spiritual truth, for the living, is Jesus clarifying, or illustrating, by talking about things that happen after death, that his audience had never experienced?
In all the legitimate parables Jesus uses nonspecific persons, a certain man, a certain king, etc. In the thousands of years of history, someone said or did the things Jesus mentioned. Somebody, somewhere, lost sheep and coins, and found them, sowed seed, etc.
But Abraham is a specific, historical, person. If Abraham did not actually, in fact, speak to the rich man, in hades, and, literally, say the words, in blue, that Jesus quotes, Jesus is a liar.
27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29 [Jesus said] Abraham saith unto him, They have Moses and the prophets; let them hear them.
[ ]
31 [Jesus said] And he [Abraham] said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
[25] Luke 18:17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
When a person dies rejecting, cursing, blaspheming, God, and does not receive the Kingdom, Jesus said they shall not enter in. For universalism to be true, either Jesus is a liar, or these words must change to, shall enter in. When does this verse change?28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29 [Jesus said] Abraham saith unto him, They have Moses and the prophets; let them hear them.
[ ]
31 [Jesus said] And he [Abraham] said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
[25] Luke 18:17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
[26] John 3:3 Jesus answered and said unto him, Verily, verily, [αμην αμην/amen amen] I say unto thee, Except a man be born again,[sup]5[/sup] he cannot see the kingdom of God.
[27] John 3:5 Jesus answered, Verily, verily, [αμην αμην/amen amen] I say unto thee, Except a man be born of water and of the Spirit][sup]5[/sup], he cannot enter into the kingdom of God.
[sup]5[/sup] Note, is there any scripture, anywhere, showing anyone, ever, being born again, born of water, and the spirit, after death?[27] John 3:5 Jesus answered, Verily, verily, [αμην αμην/amen amen] I say unto thee, Except a man be born of water and of the Spirit][sup]5[/sup], he cannot enter into the kingdom of God.
When does this verse change to Even if a man is not born of water, and of the Spirit, he can still enter into the kingdom of God?
[28] John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
When does Jesus say they are taken out of the fire? How long are they burned in the fire?See Matt 13:49,50; 18:3, 8; 22:14; 25:12; 25:41-46; Mark 9:43-48; 10:15; Luke 13:23-24; 16:26; 18:17; John 3:3, 5, and notes.
Note in the most well known and loved passage in the N.T. Jesus did not say everyone was saved already. But he said they are condemned already.
John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
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