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Let's suppose God did....

pjnlsn

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My motive for presenting the argument is immaterial to my question put to you regarding your justification for denying the reliability of the New Testament documents.

Not only that, but your accusation is actually obviously false. For Lewis' motive is given in his own words:

"I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice."

This was my exact reason in providing the trilemma in the first place to Paradoxum.

So you are not providing a good argument for denying the credibility of the New Testament documents and you are falsely accusing me of presenting the trilemma for something it was not designed for.



If you will notice, all the argument requires is for someone to generally accept the fact that Jesus existed and that the sayings recorded in the gospels are His. Paradoxum, the person I presented the trilemma to, if you will notice, has not expressed any misgivings regarding these things.

So she is the most appropriate type of person to present the argument to which renders your statement unnecessary.



Lewis meant to counter the assertion that Jesus was a moral teacher and no more than a moral teacher. This clearly cannot be a tenable position as he demonstrates. If Jesus was just a man, He would be the worst type of man imaginable if He were sane, and if He were not sane, well, then He may have actually thought He was God incarnate. All the evidence we have suggests He was not insane and He was not a megalomaniacal liar nor was He a mythological misrepresentation of some rabbi carpenter.

He was God.

The two are distinct, there's no great reason to think that Jesus was the 'son' in some fashion of an invisible anthropomorphic entity, but this is true whether or not you think of Jesus as an actual figure who had much to say on the subject of morality. One doesn't effect the other.

And there's no reason why the man needed to be either insane, evil, entirely made up, or actually the spawn of an invisible anthropomorphic entity. At least, not insane like you mean it. He could simply be extremely religious, with all that entails, which *might* involve some disorder or other, but the man in question need not be a raving lunatic, he could be quite persuasive. And if the NT is an actual record of the sayings and speech of a man, he apparently was persuasive. And then, of course, there's no reason why the NT to be completely fictional or entirely true. All of these things have middle grounds.
 
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variant

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My motive for presenting the argument is immaterial to my question put to you regarding your justification for denying the reliability of the New Testament documents.

They are different lines of thought.

I'm glad we can multitask.


Not only that, but your accusation is actually obviously false. For Lewis' motive is given in his own words:

"I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice."

This was my exact reason in providing the trilemma in the first place to Paradoxum.

So you are not providing a good argument for denying the credibility of the New Testament documents and you are falsely accusing me of presenting the trilemma for something it was not designed for.

You are addressing claims Paradoxum didn't make. Lewis doesn't do a particularly good job against any argument but you should at least pick your targets better.

This is what you replied to:

paradoxum said:
I'm sorry, but I don't believe the Bible to be from God, so I don't accept what it says as necessarily true.

I can accept Jesus was real, but I'm not sure why I should accept that Jesus was God just because the Bible says so.

Notice that since Lewis's argument says we have to take what the bible says as just plain true your argument falls flat before the audience you presented it to.


If you will notice, all the argument requires is for someone to generally accept the fact that Jesus existed and that the sayings recorded in the gospels are His. Paradoxum, the person I presented the trilemma to, if you will notice, has not expressed any misgivings regarding these things.

So she is the most appropriate type of person to present the argument to which renders your statement unnecessary.

I don't think were reading the same thread, but I'll leave it up to her to present her own thoughts.


Lewis meant to counter the assertion that Jesus was a moral teacher and no more than a moral teacher. This clearly cannot be a tenable position as he demonstrates. If Jesus was just a man, He would be the worst type of man imaginable if He were sane, and if He were not sane, well, then He may have actually thought He was God incarnate. All the evidence we have suggests He was not insane and He was not a megalomaniacal liar nor was He a mythological misrepresentation of some rabbi carpenter.

He was God.

Lewis's argument only works if you accept all of the sayings attributed to Jesus in the gospel as true. A person who just thought that Jesus was just a moral teacher probably doesn't completely trust the gospel. When you accept the gospel as word for word true, you should probably accept the whole package as true because you already do believe it.

It's a funny argument in that it only works on people who already believe it.

It's par for the course though, Lewis isn't a particularly deep thinker or even a decent philosopher, his argument is little more than a rhetorical magic show.
 
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Elioenai26

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I already did, I am saying I would reject such claims and look for verification if someone on the street today was claiming the exact same thing.

Variant, we are not talking about what someone on the street is claiming. We are talking about what the New Testament documents contain. These are two very different subjects.

So once again, you have failed to provide an argument or give good reason(s) as to why historians should reject the reliability of the New Testament documents. What some hypothetical person off the street would or would not tell you with our without independent verification is simply immaterial to the issue.

The truth of the matter is the point here though before we go about organizing our lives around basic principles that other people claim.

We should base our lives around the truth, regardless of how we receive and from whom receive it.

People historically have a nasty habit of making up religions based upon sketchy and unverifiable info.

Variant, even if I grant what you say is true, how does that demonstrate that the New Testament documents are not reliable accounts of Jesus' life?

These are all red herrings because you are bringing up issues that are not pertinent to my challenge to you.

It seems to me that you are implying that historically, people have a nasty habit of making up religions based upon sketchy and unverifiable info (this statement in itself unverified and arguably false) and that therefore, Christianity necessarily is also based on sketchy and unverifiable info.

But that is a genetic fallacy. It simply does not follow. Even if every other religion was in fact founded that way, it does not follow that Christianity was also founded that way.

The accounts of what Jesus said and did are of course suspect for the reason that they claim all sorts of things that are practically unbelievable.

A miracle by definition is going to be extraordinary and supernatural. It would not be a miracle if it was not. I also would argue that instead of being "suspect" as you put it, that they should be viewed as events for which there must be a cause. Like any other effect. Treat them no differently. If someone you know has been dead for several days and their body has started decomposing, and then the next time you see them they are alive and walking around, you need to understand that there is a reason for this. People who are dead and rotting don't just come back to life on their own. Dead tissue does not regenerate itself. There must be an explanation for this.

The writers are suspect in and of the fact that I don't really even know who they are in the first place.

Taking this view, every historian and biographer who has ever written anything about any other person in history must also be suspect because you do not know them either.

So what you never met the writers of the New Testament or know them personally. Does that mean that the New Testament is therefore necessarily unreliable? I'm willing to say that you have never met or known the biographers or Julius Caesar, George Washington, Benjamin Franklin, Napoleon, Alexander the Great etc. etc. Are we to say that these men never existed, or that the records of their lives written by those closest to them are to be disregarded?

I can say nothing really of their motivations or their intentions, who they were or what they were doing when the wrote such tales.

Can you say anything regarding the motivations and intentions of the men and women who knew George Washington, Benjamin Franklin, Alexander the Great, Napoleon, King James, Julius Caesar, Cleopatra etc. etc. that wrote about their lives and major milestones?

No. Do you disregard those people as not having existed, or not being who their closest companions and biographers recorded them as being?

And again, if an eye witness to the events told me in person I would not believe such things unless I could go see them for myself.

You can go to Jerusalem today. You can walk the Via Dolorosa. You can do a number of things. Can you see Jesus being crucified? No, because that is a non-repeatable event. You cannot go back in time to see these events take place. But seeing them actually happen is not a necessary requirement in taking the New Testament accounts as accurate and trustworthy.

They aren't reliable in the exact same way as a person telling me the same thing on the street is unreliable.

We are not talking about people on the street telling us something. We are talking about the New Testament documents.

If someone would have told me of Jesus during that time I would have asked to go see him and witness it for myself.

As many people did. Some saw and believed, many did not. The scriptures tell us why they did not believe by the way....:idea:

Which means that like me other people would have too. But, of course we all know that these things were written down and distributed about the man mainly after his death and supposed resurrection.

That is correct.

I can't dub religious writings with my credulity based upon claims I have not way to verify and have never, ever experienced anything like.

You judge the New Testament the way you would judge any other ancient text. You look at it, you study it. You read it. You consult those knowledgeable in this arena. See how many manuscripts are in existence. How old are they, etc. etc.

If that is how God acts with regard to his creation.

Then why can't your God make a display for me? Kind of goes to the heart of this thread don't you think?

God can spend years convincing other people directly but I get to argue over 2000 year old stories?

Jesus worked many miracles, signs, and wonders in front of many people. Many of these people were the same ones crying: "Crucify Him! Crucify Him!" at his mock trial. If God existed and wanted to make Himself known, He would do so in a way that everyone would have access to, not just you. The Bible has been translated into more languages and dialects than any other piece of literature. Billions have read it, learned from it, received strength and encouragement from it, had their lives changed by it.

Jesus died once. He will die no more. This was a non-repeatable event, and like you, everyone alive today has not seen Jesus die or rise from the dead. But there is sufficient evidence to place us well within our epistemic right to say that Jesus did all the things that He is recorded as having done.

Jesus said that if anyone was willing to do His will, then they would know whether or not the things He was saying were true.

OK, then why do you think a recording of such a supposed occurrence is credible?

Manuscript evidence for superior New Testament reliability|Accuracy of the New Testament | Christian Apologetics and Research Ministry

I have indeed been through the work on the subject.

The contemporary history of Jesus barely actually tells us that there was a guy named Jesus, and much of it is questionable. You have to go to the Gospels proper to get the claims attributed to him.

Well the Gospels or the many various other apocryphal works that say Jesus said A or B or C.

None of which were written at the same time Jesus was alive.

I can see you've been "through" some of the work on the subject. However, I would recommend instead of going "through" the work, you come to it, "stop" and read it and understand it.

If one accepted the entire story of Jesus as told by the four canonical gospels truthful you would already be a believer.

Some people saw Jesus alive after His passion and still did not believe. Trust me, what you say simply is not necessarily true.

These people do believe though, thus I call them believers.

Then you use the term differently than I do.
 
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Elioenai26

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It's a funny argument in that it only works on people who already believe it.

It's par for the course though, Lewis isn't a particularly deep thinker or even a decent philosopher, his argument is little more than a rhetorical magic show.

I am still waiting for you to substantiate your claim that the New Testament is unreliable as an accurate account of the life and teachings of Christ.

Until you can do this, then I am well within my epistemic right of maintaining that the New Testament documents are reliable and that we can trust them beyond a reasonable doubt. In light of this, the trilemma will now be put to you:

"Was Jesus Lord, a Liar, or a Lunatic?"
 
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FrenchyBearpaw

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I am still waiting for you to substantiate your claim that the New Testament is unreliable as an accurate account of the life and teachings of Christ.

Until you can do this, then I am well within my epistemic right of maintaining that the New Testament documents are reliable and that we can trust them beyond a reasonable doubt. In light of this, the trilemma will now be put to you:

"Was Jesus Lord, a Liar, or a Lunatic?"

I do not accept the Gospels as reliable history. I have no reason to assume the miraculous claims they make are true.

The Gospels are pseudonymous.
The authors never met Jesus.
Jesus never wrote anything down, at least that we know of or has survived.
The Gospels are written in third person.
The Gospels have irreconcilable contradictions.
Most of the stories in the Gospels read like legends, or story telling.

So, based on these facts, your question is a false dilemma unless amended to read as follows.

Was Jesus lord, liar, lunatic or legend (myth)?

This is the only legitimate question.
 
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variant

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Variant, we are not talking about what someone on the street is claiming. We are talking about what the New Testament documents contain. These are two very different subjects.

Not really, people are people, being written in the Bible doesn't give something special status for me. I don't think you seem to understand that at all.

Why should I trust the writer from eons ago over the living breathing person in front of me?

So once again, you have failed to provide an argument or give good reason(s) as to why historians should reject the reliability of the New Testament documents. What some hypothetical person off the street would or would not tell you with our without independent verification is simply immaterial to the issue.

Historians do not take the gospel to be historically accurate in the way you believe it so I am not really sure what we're talking about here.

We should base our lives around the truth, regardless of how we receive and from whom receive it.

First there is no such thing as an unverifiable truth to a subjective being.

We have different standards regarding truth you and I.

Variant, even if I grant what you say is true, how does that demonstrate that the New Testament documents are not reliable accounts of Jesus' life?

These are all red herrings because you are bringing up issues that are not pertinent to my challenge to you.

I do not have to disprove what is not in evidence.

I can not disprove the gospels any more than I can disprove Joseph Smith's golden tablets. Whether we should base our lives on whatever is written down and considered sacred is not a question that concerns me.

It seems to me that you are implying that historically, people have a nasty habit of making up religions based upon sketchy and unverifiable info (this statement in itself unverified and arguably false) and that therefore, Christianity necessarily is also based on sketchy and unverifiable info.

I am saying that the central info which christianity is based upon is unverifiable, much like every single other religion in the history of the world.

But that is a genetic fallacy. It simply does not follow. Even if every other religion was in fact founded that way, it does not follow that Christianity was also founded that way.

The argument I am making is that there isn't a good reason to say christianity is different in this regard.

A miracle by definition is going to be extraordinary and supernatural. It would not be a miracle if it was not. I also would argue that instead of being "suspect" as you put it, that they should be viewed as events for which there must be a cause. Like any other effect. Treat them no differently. If someone you know has been dead for several days and their body has started decomposing, and then the next time you see them they are alive and walking around, you need to understand that there is a reason for this. People who are dead and rotting don't just come back to life on their own. Dead tissue does not regenerate itself. There must be an explanation for this.

A event counter to my experience, from a source I don't know and can't verify. From two eons ago, with no explanation. no mechanism, no repetition, no further demonstration.

That is the sort of thing I should believe happened?

Taking this view, every historian and biographer who has ever written anything about any other person in history must also be suspect because you do not know them either.

That's true. When historians talk about people like caligula we can very well doubt what they say as say politically biased or such if we can't corroborate the info from alternative sources.

Thankfully no one asked me to base my life around the sayings of caligula.

With the Gospels we have only the Christian writers to verify all the things Jesus was said to have said we have a lot of other Christian writers who said he said lots of other stuff which didn't make it into the Bible.

With the Gospels we have a specific theological agenda being put forward, which is evident in the texts where they even misread the torah in spots where they are shoehorning Jesus s into the messianic prophecies.

So what you never met the writers of the New Testament or know them personally. Does that mean that the New Testament is therefore necessarily unreliable? I'm willing to say that you have never met or known the biographers or Julius Caesar, George Washington, Benjamin Franklin, Napoleon, Alexander the Great etc. etc. Are we to say that these men never existed, or that the records of their lives written by those closest to them are to be disregarded?

Indeed, much is questionable about all those figures. The history gets better the more detailed it is and the more varied the source material.

When Alexander the Great is supposed to have legendary qualities or Godhood many of those stories are entirely doubted.

It has to do with the kinds of claims you understand.

Can you say anything regarding the motivations and intentions of the men and women who knew George Washington, Benjamin Franklin, Alexander the Great, Napoleon, King James, Julius Caesar, Cleopatra etc. etc. that wrote about their lives and major milestones?

Often we know a great deal about the historians in question, it depends on the quality of the material.

The gospels are attributed, we know next to nothing about their authorship.

No. Do you disregard those people as not having existed, or not being who their closest companions and biographers recorded them as being?

Much of history is questionable yes.

You can go to Jerusalem today. You can walk the Via Dolorosa. You can do a number of things. Can you see Jesus being crucified? No, because that is a non-repeatable event. You cannot go back in time to see these events take place. But seeing them actually happen is not a necessary requirement in taking the New Testament accounts as accurate and trustworthy.

See you don't get the point.

I don't think any number of things written in books would convince me that someone raised someone else from the dead.

It's a pretty outlandish claim outside of the problems of historical claims, which is of course why I keep referring to some guy on the street and how I would treat him if he said such silly things.

We are not talking about people on the street telling us something. We are talking about the New Testament documents.

Which are less reliable since they can't even possibly go show me what they are talking about.

As many people did. Some saw and believed, many did not. The scriptures tell us why they did not believe by the way....:idea:

Jesus was pretty careful to only be documented by his followers after he died.

;)

You judge the New Testament the way you would judge any other ancient text. You look at it, you study it. You read it. You consult those knowledgeable in this arena. See how many manuscripts are in existence. How old are they, etc. etc.

And I disregard when historical figures slay giants claim to be Gods ect.

Jesus worked many miracles, signs, and wonders in front of many people. Many of these people were the same ones crying: "Crucify Him! Crucify Him!" at his mock trial. If God existed and wanted to make Himself known, He would do so in a way that everyone would have access to, not just you. The Bible has been translated into more languages and dialects than any other piece of literature. Billions have read it, learned from it, received strength and encouragement from it, had their lives changed by it.

If you believe the stories.


Jesus died once. He will die no more. This was a non-repeatable event, and like you, everyone alive today has not seen Jesus die or rise from the dead. But there is sufficient evidence to place us well within our epistemic right to say that Jesus did all the things that He is recorded as having done.

Not really no. And nothing is non-repeatable for the supreme being.

I don't need Jesus to die though I need some bread in my refrigerator. Much easier.

I can see you've been "through" some of the work on the subject. However, I would recommend instead of going "through" the work, you come to it, "stop" and read it and understand it.

Condescension doesn't suit you.

Some people saw Jesus alive after His passion and still did not believe. Trust me, what you say simply is not necessarily true.

I didn't.

Then you use the term differently than I do.

Believers, those who believe.
 
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variant

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I am still waiting for you to substantiate your claim that the New Testament is unreliable as an accurate account of the life and teachings of Christ.

It is uncorroborated, only put forward as such an account by sources that are believers, I don't have to say anything else to say it is unreliable.

There are plenty of other problems that frenchy brings up.

Until you can do this, then I am well within my epistemic right of maintaining that the New Testament documents are reliable and that we can trust them beyond a reasonable doubt. In light of this, the trilemma will now be put to you:

"Was Jesus Lord, a Liar, or a Lunatic?"

Epistemological rights? You're funny. May I ask how I am to know what someones epistemological rights are? ;)

By your standards I have to accept that the angel Gabriel spoke to Muhammad and any number of contradictory things.

.
 
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Wiccan_Child

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I am still waiting for you to substantiate your claim that the New Testament is unreliable as an accurate account of the life and teachings of Christ.
Onus of proof is on you who claim they're reliable, not on those who reject your claim.

Until you can do this, then I am well within my epistemic right of maintaining that the New Testament documents are reliable and that we can trust them beyond a reasonable doubt.
^_^

If you start from the a priori assumption that the NT documents are accurate, then any further argument is rendered moot.

In light of this, the trilemma will now be put to you:

"Was Jesus Lord, a Liar, or a Lunatic?"
'Liar' is ambiguous - it presumes that all of what Jesus said was a lie, but what if only some things were a lie? And is he still a liar if he genuinely thought they were true, or would he simply be mistaken? If a child answers a question incorrectly, that doesn't make her a liar. So in that same situation, what would that make Jesus? He's not Lord, he's not insane, and he's not a liar - what his he?

Still, Lewis false trichotomy demands that Jesus be declared a 'lair' if he uttered any untruths, so 'liar' is the choice I'll tentatively select.
 
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Eight Foot Manchild

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My first experience with Lewis' false trichotomy was through The Lion, The Witch and The Wardrobe. If you recall, Digory evaluates Lucy's claim of entering Narnia by reasoning she is either mad, lying or telling the truth.

Even hearing that as a kid, I knew it was a stupid argument.
 
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KCfromNC

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I am still waiting for you to substantiate your claim that the New Testament is unreliable as an accurate account of the life and teachings of Christ.

Matthew and Luke can't even get through a single chapter each without contradicting each other. It gets even worse as you go along. That's a sign of mythology, not history.

Of course you're free to believe whatever stories you like, but if you expect to credibly discuss this subject you should realize some people have a higher standard of evidence than "well, no one has proved it 100% false, at least in the opinion of people who have an emotional attachment to it being true".
 
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Elioenai26

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The most recent posts from Variant and several others serve to prove my point which I made earlier.

Many atheists ask for evidence for Gods existence and say that if only they had this evidence they would be obligated to believe God existed.

When asked what this evidence would look like, they cannot give an example that could not be explained away as something else other than an act of God.

The implication is that any act of God to demonstrate His existence is a priori impossible.

Therefore, those who maintain this view are not justified in using the absence of evidence as a sound argument for not believing in Gods existence.
 
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FrenchyBearpaw

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The most recent posts from Variant and several others serve to prove my point which I made earlier.

Many atheists ask for evidence for Gods existence and say that if only they had this evidence they would be obligated to believe God existed.

When asked what this evidence would look like, they cannot give an example that could not be explained away as something else other than an act of God.

The implication is that any act of God to demonstrate His existence is a priori impossible.

Therefore, those who maintain this view are not justified in using the absence of evidence as a sound argument for not believing in Gods existence.
If god were as you suggest he is, he would have no problem demonstrating it's existence. Instead, we're having this conversation.
 
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Freodin

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The most recent posts from Variant and several others serve to prove my point which I made earlier.

Many atheists ask for evidence for Gods existence and say that if only they had this evidence they would be obligated to believe God existed.

When asked what this evidence would look like, they cannot give an example that could not be explained away as something else other than an act of God.

The implication is that any act of God to demonstrate His existence is a priori impossible.

Therefore, those who maintain this view are not justified in using the absence of evidence as a sound argument for not believing in Gods existence.
So here is an atheist who did ask you for evidence for Gods existence, told you that he would at least start considering this God when the evidence was provided, and gave you exactly the kind of evidence that he would like to see.

I would like to know when I can expect an answer from you.
 
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brightlights

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The distinction between "supernatural" and "natural" is one that I find quite meaningless and utterly irrelevant. And your scenarios demonstrate why that is so - at least to some extent.

Why couldn't God be "natural", huh? Or at least normal? Why the insistence on "supernatural"? I think that somewhere in there lies the implicit concession that God does not exist.



(On the other hand, I usually don't ask for undeniable revelation or some such. I have come to know better.)

This is a good comment. The natural/supernatural distinction is generally not very useful.

Natural vs artificial is somewhat useful but also has problems. A natural phenomenon is something that occurs or exists without human ingenuity. An artificial phenomenon is something that occurs because of human ingenuity. Some lakes are natural but some are artificial. Still, though, all lakes are natural insomuch as they are part of the world.

As far as the natural/supernatural distinction I think we only mean to distinguish God from creation. God is eternally existing. His creation -- what we often call the universe -- has not always existed. God exists independently. His creation depends upon him such that if he ceased to maintain it then it would cease to exist.

Now we can certainly say that there is no supernatural God according to the above description, but I believe that the term still has meaning.

edit: We can say that God is natural if we take natural to mean "that which exists". God is a part of the world and in this way is natural.
 
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Wiccan_Child

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The most recent posts from Variant and several others serve to prove my point which I made earlier.

Many atheists ask for evidence for Gods existence and say that if only they had this evidence they would be obligated to believe God existed.

When asked what this evidence would look like, they cannot give an example that could not be explained away as something else other than an act of God.

The implication is that any act of God to demonstrate His existence is a priori impossible.

Therefore, those who maintain this view are not justified in using the absence of evidence as a sound argument for not believing in Gods existence.
Perhaps, but your premises are unsound.

No evidence cannot be explained away by ad hoc reasoning - it's fairies, it's magic gnomes, it's aliens, it's God, etc. We've known this for a long, long time, which is why we talk about proof beyond all reasonable doubt, not proof beyond all doubt. It is impossible for empiricism to grant true epistemologically certainty - but so what? 99.999% certainty is good enough.

So while it's true that no evidence God presents for his existence couldn't be explained by something else, this is true of all evidence for all things. All that evidence that seems to support atoms and gravity? It can also be explained by magical gnomes.

So does that mean the theories of atoms and gravity are completely unreliable and as worthless as this gnomic theory of physics? Obviously not: explanations are weighted, and one explanation (atoms) can be overwhelmingly more likely than another (magic gnomes). People come up with all sorts of rubbish to dismiss evidence they don't like - just look at Creationism, Flat Earthism, homoeopathy, etc.

So while you could create ad hoc explanations to dismiss evidence presented by God for his existence, that alone doesn't make those explanations worthwhile. The absence of evidence for God does constitute evidence for the absence of God, because the sheer possibility of ad hoc hand-waving has absolutely no bearing on the veracity of the evidence.
 
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