- Oct 28, 2006
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There are some, such as myself, and apparently these fellow Christian academics at Biola University (in the short 7 minute video below), who think it is possible to learn from atheistic media (books/video/articles, etc.) to improve our own Christian understanding in various ways.
This thread is intended for both Christians and Atheists/Skeptics to discuss (or debate) the merits of Atheistic literature in relation to the 'doing' of Christian Apologetics ...
One question we may think about is: "What have you learned from atheistic literature that has informed you in a beneficial and/or useful way for grappling with either your outlook on life or your Christian faith when you've engaged it?"
As an example of a response to this question above, I'd say that when I first read atheistic philosopher George H. Smith's book, Atheism: The Case Against God, nearly twenty years ago, I gained the insight that there is more than one degree or kind of atheistic outlook, more than one way that those who do not believe in Theism will designate and qualify their own view about the God question. In some ways, this is similar to the ways in which Christians qualify themselves by harboring within cognitive attachments to various denominations and their respective identities.
Another thing I learned was that there can be 'holes' in the thinking of atheists.
But, what else could be something we may fit under the umbrella of this inquiry?
This thread is intended for both Christians and Atheists/Skeptics to discuss (or debate) the merits of Atheistic literature in relation to the 'doing' of Christian Apologetics ...
One question we may think about is: "What have you learned from atheistic literature that has informed you in a beneficial and/or useful way for grappling with either your outlook on life or your Christian faith when you've engaged it?"
As an example of a response to this question above, I'd say that when I first read atheistic philosopher George H. Smith's book, Atheism: The Case Against God, nearly twenty years ago, I gained the insight that there is more than one degree or kind of atheistic outlook, more than one way that those who do not believe in Theism will designate and qualify their own view about the God question. In some ways, this is similar to the ways in which Christians qualify themselves by harboring within cognitive attachments to various denominations and their respective identities.
Another thing I learned was that there can be 'holes' in the thinking of atheists.
But, what else could be something we may fit under the umbrella of this inquiry?
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