DeaconDean
γέγονα χαλκὸς, κύμβαλον ἀλαλάζον
- Jul 19, 2005
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33. Providential Preservation and Inerrancy
Defenders of the TR often invoke the doctrine of providential preservation to claim that God preserved his word specially in the TR or the Byzantine family. Providential preservation is a doctrine of the Westminster Confession of Faith (1.8). The obvious problem with applying providential preservation word-for-word to the TR is that, while wide variances occurred in the Greek NT manuscripts in general and in the Alexandrian family in particular, the Byzantine manuscripts themselves also exhibited variants, and there are even a number of minor variations in the TR line. So one would need to answer which of the multiple TRs between 1516 and 1894 was providentially preserved. Some KJV-only advocates believe that Scriveners 1894 edition, that has all the sources for the King James, is the one.
Since textual variation impacts the doctrines of inerrancy and infallibility, the denominations of the church that give priority to the Bible as the ultimate source of truth and revelation also address those issues. In the late nineteenth century B. B. Warfield proposed the doctrine of the inerrancy of the autograph, and this solution has been widely adopted. Inerrancy, however, did not extend to the copies
Dennis Kenaga, Skeptical Tends in New Testament Textual Criticism: Inside the Alexandrian Priority and Why Bible Change is Coming, Section33: Providential Preservation and Innerrancy, p. 40
Need I remind people what what was said in The Belgic Confession of 1561:
Therefore we must not consider human writingsno matter how holy their authors may have been
equal to the divine writings; nor may we put custom, nor the majority,
nor age, nor the passage of times or persons, nor councils, decrees, or official decisions above the truth of God, for truth is above everything else.
For all human beings are liars by nature and more vain than vanity itself.
Therefore we reject with all our hearts everything that does not agree
with this infallible rule, as we are taught to do by the apostles when they say, Test the spirits to see if they are from God, and also,
Do not receive into the house or welcome anyone who comes to you
and does not bring this teaching.
And in the Article: "The Greece New Testament: Alexandrian versus Byzentine text families, I also quote in support:
This Bible is undoubtedly the Word of God. The Reformed position over many centuries accepts that small errors were introduced with the copying of the Bible, but that it by no means affects the essence or the authority of the (Belgic confession arts 3 7) .
Source
B.B. Warfield, in his article "Inspiration" indeed shows that "inspiration" and inerrancy belonged to the "original autographs".
But here again, this debate has been ongoing for how many thousands of years?
Sheer arrogance alone will not allow anybody to admit that in our bibles, there is not some form of error. That is human nature. Although no error that I know of effects any doctrine on which Christianity stands or falls. There are errors, whether it was a scribe who shortened, or a scribe who lengthened, or a scribe who corrected, or one who edited from their exemplar, or from haplology.
I repeat what I said earlier. The KJV has served the Christian community for over 400 years, and provided the Lord tarries, it will serve the Christian community for another 400 years well. But in light that when the TR was composed, there were perhaps only 40-50 MSS available, and now that we have over 5660, a daunting task faces textual critics. But should they stop because "God has preserved His word in the KJV"?
To quote Paul: "God forbid".
But there are those who wish the church and Christianity to stand static as it has for the last 200 years. There is no need for research and textual criticism as we have the original autographs in the KJV.
Yea, right.
God Bless
Till all are one.
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