SumTinWong
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Both Harper Collins and Zondervan have and do publish KJV Bibles as well.
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I wasn't making any judgement calls on Harper Collins or Zondervan. Simply stating some facts.@@Paul@@ said:They also publish childrens books...
...so they must be OK.
Zondervan publishes the following bibles:Lollard said:Both Harper Collins and Zondervan have and do publish KJV Bibles as well.
Avon books is also owned by Harper Collins.Lollard said:I did a search on Amazon for the Satanic Bible and came up with one written by the witch, Anton Szandor Lavey, and it is published in paperback by Avon books.[size=-1][font=verdana,arial,helvetica][size=-1][/size][/font][/size]
JVD said:I just came back to this thread and must make a correction of my post.... I should have said SOME KJVO churches break fellowship because of this. I apologize for hurting anyone by that mis-statement.
I have to say that in my experience many and perhaps most of the KJVO people I have met will not go to a church that uses another version from the pulpit. That is what I mean by breaking fellowship.
I do know many, many KJVO people, and have had many discussions on the subject. I still stand by the statement that many and perhaps most KJVO people are very strong on the subject. It is a very important doctrine to those who believe it. I am not talking about people who just happen to prefer the KJV but people who believe that the KJV is the inspired word of God for english speaking people.
I happen to live one block from such a church and it is actually part of their doctrinal statement.
http://www.biblebelievers.com/New_Eye_Opener.htmlsobresaliente said:Maybe someone would be so kind as to supply some comparisons to other Bible versions.Sobresaliente
If you believe the Textus Receptus (based on manuscripts dating from the 12th century) is a more accurate reflection of the originals, then those verses appear to be omissions.TwinCrier said:
JVD said:So...do those of you here who are KJVO actually believe that the KJV is God's inspired word for english speaking people? Every jot and title?
By original bible, I assume you are referring to the Greek compilation of the NT called the Textus Receptus that Erasmus originally compiled in 1519 with a final revision in 1535. It was based on greek manuscripts from the Eastern Orthodox Church dating around the 12th century.sethsmommy said:I have seen a copy of the original bible but I do believe the kjv is close, no I don't believe it is cover to cover but I do believe is is awfully close.
Good day, LollardLollard said:At the risk of sounding redunant, what was the final authority of English speaking people, pre-1611?
Good Day, Gold dragonGold Dragon said:By original bible, I assume you are referring to the Greek compilation of the NT called the Textus Receptus that Erasmus originally compiled in 1519 with a final revision in 1535. It was based on greek manuscripts from the Eastern Orthodox Church dating around the 12th century.
The first edition of the King James Version in 1611 used the 1535 edition of the Textus Receptus as its source for the NT and the Masoretic Text as its source for the OT.
As I've said in previous posts, the KJV is an amazing translation that has been invaluable to the english speaking world. Erasmus' work on the Textus Receptus has been equally invaluable. I don't want you to think that I am in any way trying to discredit the KJV or the Textus Receptus.
Great question Bill. I don't believe we know the NT sources for the Codex Vaticanus and the Codex Sinaiticus. Yes, the Septuagint (LXX) was the OT for the ECFs.BBAS 64 said:Good Day, Gold dragon
Nicely put. I do have question if the TR is dated as you postedthen what did the ECF such as Ambrose, Justin, Augustine use in their work on the NT? As far as the OT we know they used the Septuigaint [sp].
Peace to u,
Bill
Wikipedia: Biblical Canon
Christian New Testament
When Christianity began, it had no well-defined set of scriptures outside of the Septuagint and relied on the oral tradition of what Jesus Christ had said and done, as reported by the apostles and other followers. Even after the Gospels were written and began circulating, some Christians preferred the oral Gospel as told by people they trusted (e.g. Papias, c. 125).
By the end of the 1st century, the letters of Paul were collected and circulated, and they were known to Clement of Rome (c. 95), Ignatius of Antioch (died 117), and Polycarp of Smyrna (c. 115).
The first person to propose a definitive, exclusive canon of Christian scriptures was Marcion of Sinope, c. 150. He accepted only the Gospel of Luke, and ten of Paul's epistles. He rejected the entire Old Testament, the other three Gospels, the book of Acts and the epistles of Peter and John. From the books he did accept, he removed any passages that connected Christianity with Judaism. This was because Marcion believed that the God of the Jews who gave them the Law was an entirely different god than the Supreme God who sent Jesus Christ and inspired the New Testament scriptures. By editing the books he accepted, he thought he was removing judaizing corruptions and recovering the 'original' inspired words of the text. Marcion's canon and theology were soundly rejected as heretical; however, he forced the Church to consider which texts were scriptural and why. Marcion spread his beliefs widely; they became known as Marcionism, a form of Gnostic Christianity.
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The Vulgate was completed in 405.Lollard said:Most of them used Jeromes' translation of the Bible in Latin.
Here is a pretty good site on the subject.
I'm sure they're around...verismo said:Where are all the "if it ain't a 1611 AV it ain't a Bible" folks? I've seen them on the board before.