Peter1000
Well-Known Member
To avoid getting entangled in a tangent on which I don't even fundamentally disagree with you I won't get into everything about the "foundation" and the "prophets" of the early church.
I will say that your statement about "living apostles and prophets" is incorrect because Paul was talking about all Apostles and Prophets, including the dead, not just the living ones. I don't know if I'm understanding you right or not, but it sounds like you are trying to assert that Paul is talking about only living apostles and prophets.
Here you make a leap in which you presume that your concept or definition of an "apostle" matches that of Christianity's. It does not. Apostles were an office of the Church for the establishment of the Church and therefore the office did not continue beyond the original Apostles. The Bible indicates that an Apostle was one of Christ's Disciples or at least one who was selected by Him and had seen the Risen Lord. The Bible further indicates that the Apostles' job was finished when the Early Church was established and Christians were first called "Christians" at Antioch. The Church was finally established at Antioch, the foundation was laid.
Not only have I read the history of the Christian Church but I have read it from both Christian and secular sources. It sounds to me like your sources are mormon sources. I'm not sure where you get some of your ideas, otherwise. You are talking about "thrones" and as a result of the "thrones" that there was a "conflict after about 200 AD".
Well, considering that the first Christian Nation (first "throne" to be Christian") was Armenia in 301 AD, I think your view of history is quite a bit off. And considering that Armenia and the Armenian Church did not "fight" with the other churches but, instead, quite the opposite worked together with the others (in particular the Ethiopian Orthodox Church) your fables of fighting and arguing are unfounded. Armenians and Ethiopians (among others like Arabs, Copts (Egyptians), Assyrians, Greeks, etc.) were among the earliest Christians and had presence in Jerusalem with the Disciples and Apostles since earlier than 70 AD. Our Canons matched and there was widespread agreement on the Canon of scripture thanks to the guidance of the Apostles and the Early Church Fathers that they passed knowledge and scripture to, mostly in the form of the completed Bible.
That's a bizarre and wrong view of Christian history. Right off the bat, your use of the term "Catholic" is confusing. "Catholic" with a capital "C" typically means Roman Catholic but it could also be one of the other Catholic Churches such as Ukrainian, Greek, etc. "Catholic" with a small "c" ("catholic") means universal. Early on, there was no "Roman Catholic" church but rather a "catholic Church" (small "c"). Churches took on names based on their locations and that didn't change when there were divisions, but it wasn't the result of the divisions. The Early Church even had churches based on location - The Church at Ephesus, the Church at Phillipi, the Church at Corinth, etc. - these were all the same Church but different local churches. All were under the headship of Christ and were established and guided by the Apostles.
So where in all this is the "apostasy"? Having churches with different locations is not apostasy? Having churches with disagreements over NON-ESSENTIAL doctrines is not apostasy.
My Church in particular has a direct line of Apostolic Succession to the Apostles Thaddeus (St. Jude) and St. Bartholomew. Where is the "apostasy"??? It simply isn't there. It was simply made up by Joseph Smith so he could discredit the Bible's inerrancy and completeness so that he could open the door for himself to add his own "revelations" to it to form a new religion.
ArmenianJohn says: I don't know if I'm understanding you right or not, but it sounds like you are trying to assert that Paul is talking about only living apostles and prophets.
Apostles were an office of the Church for the establishment of the Church and therefore the office did not continue beyond the original Apostles.
You never read Eph. 4:11-14. If you had, you would know that what you have said here is, per the bible, not correct.
Do you really think that the most important office in the church, a foundational office, like apostle, that Jesus called and ordained and set up to lead and guide the entire world church would go away after they set up a few churches around the Mediterranean? Do you really think that a lower non-foundational office, like deacon, would be essential to the church and continue forever? Hint: It takes an apostle in order to have deacons. No apostles, no bishops, no bishops, no deacons. No apostles, no primitive church as Jesus set up. That was the main reason for the apostacy. When the foundation was murdered, the church was volnerable to all the things that the bible predicted would happen when they died. Read post #5 & #6 to see what was going to happen.
Armenianjohn says:
That's a bizarre and wrong view of Christian history. Right off the bat, your use of the term "Catholic" is confusing. "Catholic" with a capital "C" typically means Roman Catholic but it could also be one of the other Catholic Churches such as Ukrainian, Greek, etc. "Catholic" with a small "c" ("catholic") means universal.
I would agree with you that Catholic was not right. I only know that for a time the church was one, catholic with a small c. There is evidence that the 4 major sees did look to Rome as the 1st church, and there is evidence that it was because ot the keys that Peter was given by Christ, and Peter died in Rome, hence were passed on to the next bishop of rome, who eventually became the father/pope of the church. The next in line was Constantinople, then Jerusalem, then Antioch, then Alexandria.
ArmenianJohn says:
So where in all this is the "apostasy"? Having churches with different locations is not apostasy? Having churches with disagreements over NON-ESSENTIAL doctrines is not apostasy.
If Peter's successor really had the keys of the kingdom of heaven, and the Eastern Orthodox Church finally broke away from Peter's successor, they are apostate, not having the power to do the things that are essential. Regardless of whether you think they agree for the most part or not. The EOC does not have the power that Peter's respresentative has. They have rejected Jesus's representative on earth. They are apostate and the EOC is in apostacy.
ArmenianJohn says:
My Church in particular has a direct line of Apostolic Succession to the Apostles Thaddeus (St. Jude) and St. Bartholomew. Where is the "apostasy"???
The Armenian Church has no apostolic succession. You call it an apostolic succession, but it is not. What you have is a succession of bishops. Big difference. Bishops are not apostles. Bishops do not have apostolic powers for the universal church. Apostles are foundational, bishops are not. Hint again: It takes an apostle to have a bishop. Jesus ordained the apostles, the apostles ordained the bishop. Never in the bible to you read that a bishop ordained a bishop. No apostles, no bishops. No apostles, no primitive church that Jesus set up. That's why it is important to read Eph. 4:11-14. Why we need apostles and how long they needed to be in the church, and nowhere in this scripture does it say until the apostles set up a few churches around the Mediterranean.
Read Eph. 4:11-14 and tell me what you think.
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