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No, it isn't, Bombila; God wouldn't lead them out of slavery to the Egyptians, just to become slaves of themselves. If you think it is slavery, I promise you, you're not going to convince a KJVO, no matter who he is.It is slavery. Admit it.
Bombila --- QV please.
No, it isn't, Bombila; God wouldn't lead them out of slavery to the Egyptians, just to become slaves of themselves.
If you think it is slavery, I promise you, you're not going to convince a KJVO, no matter who he is.
Bombila --- QV please.
AV wants us to believe that God would not do this because it would create a double standard.AV1611VET said:No, it isn't, Bombila; God wouldn't lead them out of slavery to the Egyptians, just to become slaves of themselves.
Of course, one must remember that this is the same God who commanded "Thou Shalt not bear False Witness," but didn't so much as flinch when Moses lied to Pharaoh's face.
Exodus 5:1-3
1: And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
2: And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
3: And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.
Anyone honestly think Moses was only asking for a three-day road trip? Got some prime Florida swampland for you...
Bear in mind, of course, that Moses told this whopper by God's direct order:
Exodus 3:18 And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God.
One must also remember that this is the dame God who ordered "thou shalt not steal," but commanded the Hebrews, as they left Egypt, to swipe everything from the Egyptians which wasn't bolted down:
Exodus 3:21-22
21: And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty:
22: But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.
"Borrow..." a nice euphamism then as now for common theft.
And spoil the Egyptians they did -- after God softened the brains of the very people He'd been torturing for the last ten plagues:
Exodus 12:35-36
35: And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:
36: And the LORD gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians.
"lent" them such things... were they ever returned?
of course, we can never forget that this is the same God who also commanded "Thou Shalt Not Kill," yet engaged in the wholesale slaughter of just about everyone -- Israelite and Gentile alike -- who dared displease Him.
Bible verses -- too numerous to list.
Apparantly, a double standard doesn't seem to faze God all that much, so I can't see how AV's attempt at apologetics means a whole lot.
If you think it is slavery, I promise you, you're not going to convince a KJVO, no matter who he is.
Indeed -- Fanatics are rarely swayed by reason.
bear in mind that this is the same AV who trashes wikipedia -- as he does all secular sources-- whenever it disagrees with him.AV1611VET said:Bombila --- QV please.
Apparantly God's not the only one who believes in the double standard.
Bombila, please don't twist the Scripture into a pretzel, ignore commentary from a 19th century theologian on this subject*, ignore Wikipedia, then lecture me on morals --- I'm not interested.Almost every culture has grown from a past where the strong ruled the weak, those with arms stole land and goods from those with less arms, and men were content to make laws as they liked in terms of the women they regarded as property.
That's exactly what they did --- it was three day's journey from Egypt to Mt Sinai.
Bombila, please don't twist the Scripture into a pretzel, ignore commentary from a 19th century theologian on this subject*, ignore Wikipedia, then lecture me on morals --- I'm not interested.
* And don't think I didn't notice you bypassed his point about [19th century] apprenticeship.
If you have anything further to say on the subject, go find someone who's gullible and ignorant enough in the Scriptures to believe you.
That's exactly what they did --- it was three day's journey from Egypt to Mt Sinai.
If you have anything further to say on the subject, go find someone who's gullible and ignorant enough in the Scriptures to believe you.
I expected AV to justify God's/Moses's lie.AV1611VET said:That's exactly what they did --- it was three day's journey from Egypt to Mt Sinai.
I wonder if he has the backbone to address the issue of whether they ever intended to come back?
So, how's that ignore list working out?We have AV -- where would we find someone more gullible and ignorant in Scriptures?AV1611VET said:If you have anything further to say on the subject, go find someone who's gullible and ignorant enough in the Scriptures to believe you.
If you have anything further to say on the subject, go find someone who's gullible and ignorant enough in the Scriptures to believe you.
What you need to learn, Thaumaturgy, is what a KJVO is. Asking a KJVO to change one word to another is like asking someone to repaint the Mona Lisa, change the style of her hair, and say that is just as valid as the original. Are there any words in the corpus of the Constitution that need to be changed? The Declaration of Independence? The Magna Charta?Look, AV, we get it, you don't like slavery. What people want from you is to acquiesce that perhaps, just perhaps the Hebrew word ebed as outlined in Strong's Concordance and as described quite well by Bombila's points could mean "slave".
Exodus 25:5 --- NASB said:"You shall make a covering for the tent of rams' skins dyed red and a covering of porpoise skins above.
What you need to learn, Thaumaturgy, is what a KJVO is.
Asking a KJVO to change one word to another is like asking someone to repaint the Mona Lisa, change the style of her hair, and say that is just as valid as the original.
Are there any words in the corpus of the Constitution that need to be changed? The Declaration of Independence? The Magna Charta?
A second point --- if ebed can mean:
1) slave, servant
a) slave, servant, man-servant
b) subjects
c) servants, worshippers (of God)
d) servant (in special sense as prophets, Levites etc)
e) servant (of Israel)
f) servant (as form of address between equals)
--- where does this end?
Context, context, context. The bane of AV's reading skills. For AV, a text is just words put into a certain order. Meaning, context, background, they don't mean nothing.What you need to learn, Thaumaturgy, is what a KJVO is. Asking a KJVO to change one word to another is like asking someone to repaint the Mona Lisa, change the style of her hair, and say that is just as valid as the original. Are there any words in the corpus of the Constitution that need to be changed? The Declaration of Independence? The Magna Charta?
A second point --- if ebed can mean:
1) slave, servant
a) slave, servant, man-servant
b) subjects
c) servants, worshippers (of God)
d) servant (in special sense as prophets, Levites etc)
e) servant (of Israel)
f) servant (as form of address between equals)
--- where does this end?
What you need to learn, Thaumaturgy, is what a KJVO is. Asking a KJVO to change one word to another is like asking someone to repaint the Mona Lisa
--- where does this end?
Then "mean it" somewhere else --- not in the King James Bible.You will note that, as I said, servant can also mean "slave".
Then "mean it" somewhere else --- not in the King James Bible.
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