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français;47466374 said:Ok, now tell me the isnaad of this hadeeth, and we will discuss. also, give me some quotes from Islamic scholars on their opinion on this hadeeth.
That would be this:So where are we up to now?
Because you seem to think that all hadiths in Sahih Bukhari are authentic when they are not. You need to understand the isnaad and the tafsir before you can derive your own conclusion.I made the statement. You didn't answer it. Instead you asked I post the Hadith. I posted it. You now again switch the goal-posts.
That would be this:
"Actually, the thread title is misleading. I am suggesting that some people practicing Islam do not live up to the ideals of Islam. I am not suggesting that we discuss the merits of Islamic ideals.
I am talking about why the Saudi Arabian government is so negligent towards its foreign workers, in contrast to the humanitarian commandments of Islam. There are parts of Islam that I disagree morally with, but I'm not talking about that here. I am certainly not talking about how evil Islam is. Please create another thread for that sort of discussion."
I know you're pretty adept at finding bad parts of Islam, what good parts of Islam do you think Muslims are failing at?
français;47474636 said:Because you seem to think that all hadiths in Sahih Bukhari are authentic when they are not. You need to understand the isnaad and the tafsir before you can derive your own conclusion.
So, show me the isnaad, and show me what the ijmaa is on this hadith. Until you do this, we can not further the discussion because you have not looked into the meaning of this hadith.
I don't think that there are any good parts in Islam. The notion of 'good' needs to be examined, if that won't side-track you thread.
Nothing is good of itself. It's only good, if it's from God.
And thus it's easy at being adept at this because there's so many bad things.
But you've simply created a thread which still needs to look at the ideals of Islam - you ask this again in your challenge just put to me... except you only want to look at 'good' ideals.
Further to this, I've posted on another thread where he and I had discussed this same Hadith in the past. He didn't lodge any objection against its authenticity then.Français, exactly how do we know that all them even have authentic isnads, let alone that they are true just because they have a proper isnad? I think that Muslims use this argument in part so that they can claim that anything that doesn't support their position can be put into question, whereas many more of the sayings of Mohammad should equally be put into question since the chain of transmissions do not guarantee that what was reported is actually accurate, let alone even true. Also consider the fact that these collections were not consolidated until many decades after Mohammad's death. The chains of transmission were not attempted to be verified until there was a need to challenge many sayings that were found to contradict each other. I an not trying to derail the thread, but am bringing to your mind the imperfections of your point.
I would also agree that what is deemed good needs to be examined. For example, Islams says that it is good to be modest, but the catch is that it uses moral legalism to achieve this. Islam claims to create holy people by preventing them from doing certain sins such as drinking alcohol, stealing and practicing homosexuality. The problem is that such punishments as cutting off limbs and putting homosexuals to death for their homosexuality are not good. So, if just look at the presumed good on the surface, we will see a negative underneath. This is what I believe is the case of all systems that go against God's Will. Islam would be no different. That would be why I hate the religion/ideology of Islam.
You can't honestly or should I say, truly investigate the good things without also weighing the bad things since the complete system depends upon both as a true representation of its moral/spiritual standing. That is my observation in a nutshell.
Indeed. She's got to be 'modest' to stop a man from desiring to rape her. That's 'good' in Islam. It's evil in other idealogies because it makes the man less culpable for his own actions.
But is it an ideology or just custom? All people from Middle east share this kind of cultural custom? Do they not? They are all practice this "head covering" and "modesty" since the Abrahimic times. I am not sure if Islam is the only religion in the region that practiced it. Is it part of the Law of Hebrew people? A woman must have her head covered not only for man but for God, so that she is modest. I do not understand how this is only a Islamic phenomenon.
As mentioned before, the reasons for covering in the OT and NT are not parallel to the Islamic reasons.
What you need to understand is that Islam incorporated some of these cultural norms into its religion; therefore, these practices are no longer culturally relative to Muslims. The other things to look at is that even if something is not religiously obligated, the fact that Islam allows or tolerates it puts into question whether Islam actually is against it.
But is it an ideology or just custom? All people from Middle east share this kind of cultural custom? Do they not? They are all practice this "head covering" and "modesty" since the Abrahimic times. I am not sure if Islam is the only religion in the region that practiced it. Is it part of the Law of Hebrew people? A woman must have her head covered not only for man but for God, so that she is modest. I do not understand how this is only a Islamic phenomenon.
I apologise, I noted that what I'd said earlier was on this thread. It is on another thread. I've now posted the essence of the argument of difference in the post above.They might not be parallel but they are still "practices" that were part of the society and a common thread for the people of the middle east, thus they cannot be "isolated" and seen in the light of the religion of Islam alone. It is like taking "singling out" women at worship in Judaism, Christianity and Islam int he middle East. Women worship in "special areas" away from men. Does this mean that women are inferior to men? Some Christians do practice today in Middle East "seperation" of sexes during worship. etc.
The only point I can see is that Islam has made it mandatory for women to 'cover their head" while others do not, and the same applies in other practices. Still there are women who are Mulsim and do not cover their head...Do they belong to the "liberal" movement in Islam? or there is not such a thing?
yeah just like the ostritch...hiding its head in the sand....lol...Not very healthy for the orstrich though.