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I did not say anywhere in my post that you were saved by works. I quoted scripture that said you were justified by faith and faith was dead without works. Is your problem with my interpretation of scripture in the word justified?greeker57married said:We are not saved by our works, but by Grace
1 cor 12:13aggie03 said:Can you show me exactly where it says that in the Scriptures?
Hi, Blueblood. Welcome to the boards.Blueblood said:you will be forced to acknowldge that Christ and the Apostles precribed both faith and baptism in the process of salvation.
Shelb5 said:So why is it commanded? Protestants often say, it is commanded, but in the same breath they say it doesn't matter.
That makes no sense to me.
If I command my children to do something and they do not do it, then usually there is a consequence involved. Why are we commanded to be baptized if it is only a symbol- why would God command us to perform something that is merely symbolic if there is nothing to it?
And where does the bible call it a symbol anyway?
I don't believe that Cornelius and his household were saved before they were baptized necessarily. If you'll notice, they were still commanded to be baptized. The signigicance of this situation is that now salvation is also offered to the Gentiles. This is one of my favorite passages of Scripture, seeing as how I would have been a GentileBen johnson said:Hi, Blueblood. Welcome to the boards.
The word, "BAPTIZO" in Matt3:11 does not mean "WATER" --- but IMMERSED in the SPIRIT. In Rom6:3 it means "immersed in JESUS, does not mean WATER. Eph4:5 speaks of the ONE IMMERSION into JESUS, does NOT mean water.
We are forced to acknowledge that Cornelius & family & friends were SAVED, well BEFORE they were waterbaptized. Acts 10:47, 11:15 & 17. Shall I quote these verses, or can I count on everyone to look them up?
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Of coursernmomof7 said:Shel it has to do with a basic doctrinal difference.
Well, I don't believe that infant baptism is authorized by the Scriptures. There was a formal debate that was started about this particular subject, but it never really got too far along.Some Churches teach Baptismal regeneration ...That is one gets new life in some way through Baptism.So we see infant Baptism in churches like the RC's , the OE's , the Episcopal and I believe Lutherans.
This sounds pretty close to what I think the Scriptures teach. This, after all, should be our goal. Not to follow a teaching because it has a certain name attacjed to it, but rather we ought to seek after the Truth. I'm not implying in any way that this isn't what we all do, but rather that this is something that we all have to guard against.You also see a church like the Church of Christ with a doctrine that once you believe you MUST be Baptized or you are still not saved.
I think that Shelb05 has asked a great question here that has still yet to be answered. If this particular explanation is true, then why isn't there a passage in the Scriptures that states clearly and explicitly that baptism is just a symbol? What we find when we look through the Scriptures is that baptism has a very specifiv purpose, the remission of sins (Acts 2:38, 22:16).Most Protestants believe that regeneration comes by repentance and belief .That Baptism is a symbolic. It is an outward sign of an inward change. Dying to the old man and raising with Christ into new life .
I suppose that the real reason why I've written all this is not to try and cover all of the ideas that you've presented at great lenght. That would make this an incredibly long postThen we have covenantal churches that baptizes infants ..but deny it "saves " or regenerates the infant. They hold to the traditional reformation that salvation is by Faith.. but the baptism is a sign like circumcision of the child belonging to the covenant family.
Acts 10:43 "through His name everyone who believes receives forgiveness of sins.Aggie said:I don't believe that Cornelius and his household were saved before they were baptized necessarily. If you'll notice, they were still commanded to be baptized. The signigicance of this situation is that now salvation is also offered to the Gentiles. This is one of my favorite passages of Scripture, seeing as how I would have been a Gentile , but I think you're trying to make it say something that it doesn't say.
Ben johnson said:Acts 10:43 "through His name everyone who believes receives forgiveness of sins.
Acts10:44 "While Peter was still speaking the Holy Spirit fell upon all who were listening..."
Acts10:45 "They were amazed because the gift of the Holy Spirit had been poured out upon the Gentiles also.
Acts10:46 "For they were hearing (the Gentiles) speaking with tongues and exalting God."
Acts10:47 "Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can they?"
Acts11:15 "As I was speaking, the Holy Spirit fell on them just as He did upon us at the beginning".
Acts11:17 "If God therefore gave them the same gift as He gave us after believing in the Lord Jesus Christ, who was I to stand in the way?"
1. They HEARD the Gospel
2. They BELIEVED
3. They RECEIVED the Holy Spirit
4. They began speaking in tongues and exalting God
How can they NOT be saved? Does the Holy Spirit ever indwell the unsaved? Do the unsaved ever speak in tongues and exalt God? No.
They were saved, but not-yet-dipped.
Waterbaptism ACCOMPANIES salvation; either precedes salvation (Acts 8:16), succeeds salvation (Acts10:47), or is simultaneous with salvation (Acts 2:38).
Did donkeys ever fall? Do donkeys need salvation?Was Balaam's donkey saved then?
Acts 11:17 says "the gift of the Holy Spirit conditioned on Cornelius & family believing".The Holy Spirit only fell "on" Cornelius and his household. If they were saved because of this, then Balaam's donkey was saved as well.