- Nov 26, 2019
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We have to be careful not to apply 21st century style 'mathematical' thinking to this situation.
Why?
Seriously, why?
The events in question did not transpire in the 21st century. And what relevance is the corrupt and depraved thinking of the modern world to things divine? If anything, with regards to the Christian faith, we should be careful to avoid, on absolute terms, models of thought inconsistent with those of our Lord and the Holy Apostles, Prophets, Patriarchs and Early Church Fathers.
Yes, Jesus is called 'god' (the Greek didn't use capital letters);
The Greek also did not use lower case letters, but as soon as capitalization became available, every New Testament in every language capitalized God. Indeed, rejection of a belief in the perfect humanity of Christ (Gnosticism and Docetism - starting in the 1st and 2nd century) is an older heresy (by two centuries) than rejection of a belief in His absolute deity of our Lord and His consubstantiality with the Father (Paul of Samosata and Arius - late 3rd and early 4th century) and what is more, that the Apostolic Church had first to defend the humanity of Christ is proof that His deity is uncontroversial in antiquity.
but mostly described/addressed as 'son of God' / 'Christ' - 'Messiah'.
This disturbs me. In your zeal to avoid the veneration due to the woman who gave birth to God incarnate, you appear to be seeking to de-emphasize or even diminish the doctrine of the deity of our Lord Jesus Christ, whose Godhood and consubstantiality with the Father is part of the Nicene Creed.
Are you suggesting that Jesus Christ is not God to the same extent as the Father? Because that is frankly what it looks like when you use an argument like that.
There are a number of arguments from Nestorianism you could have invoked which do not threaten the doctrine of the deity of our Lord, but you, rather than citing those established Christological arguments, which like their Ephesian-Chalcedonian counterparts, have instead given the impression that you are questioning the deity of Christ.
The term 'mother of God/god' is not found in the Biblical texts. Neither do we find texts with an angle like 'God/god died on the cross'.
Firstly, that line of argument is irrelevant to the question of whether or not a doctrine is valid.
Secondly, Why do you keep typing God in reference to our Lord with a lower case “g”? As I said earlier, if you wanted to be purely faithful to the Koine Greek text, or the Syriac text of the Peshitta, or the Latin of the Vulgate, GOD would be more accurate than god, since diminutive characters did not appear until much later.
Just sticking to the terms we find the the Biblical texts helps us avoiding headaches.
You know, as an interesting and amusing fact, the Arians used exactly the same argument about homoousios (“of one nature”). At any rate, your argument is flawed, because Christian theology, whether Catholic, Protestant or Orthodox, or Assyrian, makes use of massive amounts of terminology which is extra-Biblical, ranging from shared terminology like the Trinity, to more specific terms like Magisterium, Dispensation or Hesychasm. And this is fine, because the Sacred Scriptures are a collection of divinely inspired books that record and prophesize the Incarnation of God, and His creation of mankind in Genesis and His recreation of mankind and final victory over Death on the Cross; they are not a dictionary of theological terminology.
Mary is the mother of the Son of God, the mother of our Messiah;
If Mary is the Mother of the Son of God and the Mother of our Messiah, she is the Mother of God, because Jesus Christ is the second person of the Holy Trinity, and as the Nicene Creed confesses, true God of true God, consubstantial with the Father, begotten of the Father before all ages.
and indeed blessed among the women (Luke 1:42),
The reason why she is blessed among women is that she enjoyed a more intimate relationship, that of motherhood, to Christ our God, than any other human being.
but not an intercessor.
Whether or not one believes in the doctrine of intercessory prayer or not has no bearing at all on the doctrine of the Incarnation and whether or not one accepts or rejects Nestorianism (the doctrinal error that states that the Virgin Mary is the Mother of Christ but not the Mother of God).
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