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I'd say that you don't listen to people on the left and instead you assume to know their points better than they do
I'm struggling here to think of any route that doesn't include disbelief in gods. Although I can think of many reasons why someone might reject religion.
And that is the core problem. This belief of yours stops you from actually listening, thinking and understanding. So you keep your belief that they are not engaging in intellectualism.I generally do know their points better than they do....I know the source material more often, I know the axiomatic or epistemic basis for them, and I know that about 99 times out of 100, the person holding those positions doesn't.
And that is the core problem. This belief of yours stops you from actually listening, thinking and understanding.
My position is that smart people listen and trying to understand. This way they learn and that is how you become smart.
Not so smart people think they know better than everyone, so they don't listen and they don't learn.
Matt Shea is still a member of good standing in the GOP. He wrote a paper called “The Biblical Basis for War” in which he laid out how non-Christians are to be executed. Washington state lawmaker Matt Shea defends advocacy for ‘Holy Army’ as Spokane sheriff refers his writings to FBI
Until Republicans removes people like him from the party, my vote for Democrats doesn’t have a political basis, it is purely a self-preservation tactic.
Great....before I bother looking at this...You're certain this has nothing to do with "Just War Theory" as framed by Aquinas and adopted by many largely Christian nations, including our own, and was in fact....borrowed conceptually from Ancient Rome?
Like if I read the paper....I'll see what you're describing here? A call to arms and slaughter of heretics?
Edit- After waiting a few minutes I looked and hey....Just War Theory.
Got a link to the original document?
You don't find people's explanations coherent because you fundamentally misunderstand them. You go in with the preconception that they have an incoherent or logically unsound position. You get confused when they explain so you assume you are right with your preconception.Sure...what I tend to do is drill down on source material until I find a coherent explanation or not.
Sadly, this isn't the case for most.
Ugh....ok...it's a 4 page outline of some larger document.
I'll admit some sections look weird...but it lacks any real context without the larger document.
You don't find people's explanations coherent because you fundamentally misunderstand them. You go in with the preconception that they have an incoherent or logically unsound position. You get confused when they explain so you assume you are right with your preconception.
The problems are:
Lack of respect for the people you are talking to
Confirmation bias
Large ego
@stevil I'm one of the few people on this forum who has admitted that they were wrong and asked for everyone to disregard the incorrect post....but still left it up for anyone to see.Lack of willingness to listen, think and learn
Which makes it almost impossible for people of different opinions to have a considered and engaging conversation with you.
No, it is a four page document. That’s really what Matt Shea was distributing https://www.google.com/amp/s/www.spokesman.com/stories/2018/oct/26/rep-matt-shea-takes-credit-criticism-for-document-/?amp-content=amp
I've had enough of these conversations with you to be able to speak from personal experience. I cam out of it feeling like you weren't listening. Weren't willing to even try to understand. That was my feeling from the conversations.I don't though....I give them am opportunity to explain and try to keep an open mind.
The problem is the explanation.
Again, would you like a recent example? I actually admitted that I worded my question poorly and rewrote it.
All I can say is that I personally take the opposite approach. I give the person full respect and things potentially shift from there. It's a form of "Grace", assume the best of the person, assume the very best possible explanation when interpreting what they have said. Ask for clarification if I don't understand rather than jump to the worst explanation. And above all else try to understand the other person's point of view. And be patient, if they don't understand me, or mis-interprete me, be patient and spend time to clarify or reclarify.Respect is earned, not given @stevil. If you think I've been disrespectful to you I'm curious if you can remember an example.
Less of a problem if you give grace and respect to the person you are talking to.Problem for everyone.
Sure, yes. But it is impossible to control the other person, all you have control of, is yourself.@stevil this is a two way street. If you cannot admit you're wrong....if you are indeed wrong....then we will never have a considered conversation. It requires at least the consideration you may be wrong.
I've had enough of these conversations with you to be able to speak from personal experience. I cam out of it feeling like you weren't listening. Weren't willing to even try to understand. That was my feeling from the conversations.
All I can say is that I personally take the opposite approach. I give the person full respect and things potentially shift from there. It's a form of "Grace", assume the best of the person, assume the very best possible explanation when interpreting what they have said. Ask for clarification if I don't understand rather than jump to the worst explanation.
And above all else try to understand the other person's point of view. And be patient, if they don't understand me, or mis-interprete me, be patient and spend time to clarify or reclarify.
Less of a problem if you give grace and respect to the person you are talking to.
Sure, yes. But it is impossible to control the other person, all you have control of, is yourself.
When I discuss a topic with a person, I don't expect them to say they were wrong and I am right.
I respect that people are entitled to have different views, the best I hope for is for them to listen and start to understand (although not necessarily agree with) the other side. Of course I also may have an interest in understanding their own POV, it depends of course what topic it is.
I think you would miss the crucial parts. Certainly that's what you did last time when you attempted to paraphrase my position.You think I'd be unable to summarize your position in a way you'd find accurate and agreeable?
I wasn't talking about confirmation bias in general, just the confirmation bias of assuming the person you are talking to doesn't have a coherent or consistently logical position.I disagree I don't think confirmation bias disappears with patience and respect for it.
Depends on your definition of left or right politics. I am socially liberal but fiscally conservative. Centre right, not far right.You generally agree with the left, politically, right?
I am not supportive of unions I think they cause massive issues.Would you be able to list 3 or 5 issues you disagree with the left on, entirely?
Calling people I disagree with heretics and false prophets because they vote for a different political party than I do might not make me a false prophet but it would be arrogant and ignorant . A bad combination.
Christian nationalism - WikipediaOh, you misunderstand. I'm not calling people who vote differently from me false teachers and heretics. I am calling people who teach false doctrine and promote heresy false teachers and heretics.
But, as just one example, Christian Nationalism is heresy, and so those who teach and promote it are heretics and preaching a false Gospel and another Jesus, and therefore are anathema.
-CryptoLutheran
Christian nationalism - Wikipedia
If this is correct I don't agree with them either.
I think you would miss the crucial parts. Certainly that's what you did last time when you attempted to paraphrase my position.
I wasn't talking about confirmation bias in general, just the confirmation bias of assuming the person you are talking to doesn't have a coherent or consistently logical position.
Depends on your definition of left or right politics. I am socially liberal but fiscally conservative. Centre right, not far right.
I am not supportive of unions I think they cause massive issues.
I don't think lowly or unskilled workers are entitled to profit sharing.
I am not supportive of giving handouts forever, I think people getting handouts should have an obligation to be either seeking a job or up-skilling.
I don't agree with death duties.
I am not supportive of affirmative action.
"In the context of America it also includes belief in American Exceptionalism and Christian Triumphalism."I think that's a fairly broad summary. In the context of America it also includes belief in American Exceptionalism and Christian Triumphalism.
Other examples of rampant heresy include Dominionism, Enthusiasm, and Gnosticism. The Prosperity Gospel, Dispensationalism, and a whole host of various Theologies of Glory. Not to mention examples of straight up idolatry in the worship of Mammon/Capitalism and Jungoism.
While not necessarily "heretical", examples of anti-Christian systems of "morality" which are championed include various forms of hyper-individualism "pick yourself up by the bootstraps" mentality; holding to principles of glory and power over and against the weak, the poor, and the oppressed.
While all of these things have political ramifications, I don't consider the root problem "political", but theological. The Lutheran diagnosis of this problem would be the overwhelming confusion between Law and Gospel and the promotion of Theology of Glory and rejecting the Theology of the Cross.
On the contrast between theologies of glory (Theologia Gloriae, literally theology of glories) and the Theology of the Cross (Theologia Crucis) as described by Dr. Martin Luther's 1518 Heidelberg Disputation:
"22. That person does not deserve to be called a theologian who looks upon the »invisible« things of God as though they were clearly »perceptible in those things which have actually happened« (Rom. 1:20; cf. 1 Cor 1:21-25).
This is apparent in the example of those who were »theologians« and still were called »fools« by the Apostle in Rom. 1:22. Furthermore, the invisible things of God are virtue, godliness, wisdom, justice, goodness, and so forth. The recognition of all these things does not make one worthy or wise.
23. He deserves to be called a theologian, however, who comprehends the visible and manifest things of God seen through suffering and the cross.
The manifest and visible things of God are placed in opposition to the invisible, namely, his human nature, weakness, foolishness. The Apostle in 1 Cor. 1:25 calls them the weakness and folly of God. Because men misused the knowledge of God through works, God wished again to be recognized in suffering, and to condemn »wisdom concerning invisible things« by means of »wisdom concerning visible things«, so that those who did not honor God as manifested in his works should honor him as he is hidden in his suffering ( absconditum in passionibus). As the Apostle says in 1 Cor. 1:21, »For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.« Now it is not sufficient for anyone, and it does him no good to recognize God in his glory and majesty, unless he recognizes him in the humility and shame of the cross. Thus God destroys the wisdom of the wise, as Isa. 45:15 says, »Truly, thou art a God who hidest thyself.«
So, also, in John 14:8, where Philip spoke according to the theology of glory: »Show us the Father.« Christ forthwith set aside his flighty thought about seeing God elsewhere and led him to himself, saying, »Philip, he who has seen me has seen the Father« (John 14:9). For this reason true theology and recognition of God are in the crucified Christ, as it is also stated in John 10 (John 14:6) »No one comes to the Father, but by me.«»I am the door« (John 10:9), and so forth."
A theologian of glory does things "for God" because he falsely believes that that God will reward the moral and virtuous. And therefore scorns the suffering of the cross.
A theologian of the cross knows that he has nothing except what he receives from God in Jesus Christ by His suffering and cross.
The theology of glory is very concerned with morality, virtue, purity, and "good".
The theology of the cross cares for the common sinner who is ground beneath the wheel of death and who is the prized and beloved possession of God in Jesus Christ.
The theologian of glory beholds the woman caught in adultery and takes up rocks to uphold the moral order.
The theologian of the cross beholds the words of the Crucified who said, "Neither do I condemn you, go and sin no more."
-CryptoLutheran
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