I think that's a fairly broad summary. In the context of America it also includes belief in American Exceptionalism and Christian Triumphalism.
Other examples of rampant heresy include Dominionism, Enthusiasm, and Gnosticism. The Prosperity Gospel, Dispensationalism, and a whole host of various Theologies of Glory. Not to mention examples of straight up idolatry in the worship of Mammon/Capitalism and Jungoism.
While not necessarily "heretical", examples of anti-Christian systems of "morality" which are championed include various forms of hyper-individualism "pick yourself up by the bootstraps" mentality; holding to principles of glory and power over and against the weak, the poor, and the oppressed.
While all of these things have political ramifications, I don't consider the root problem "political", but theological. The Lutheran diagnosis of this problem would be the overwhelming confusion between Law and Gospel and the promotion of Theology of Glory and rejecting the Theology of the Cross.
On the contrast between theologies of glory (Theologia Gloriae, literally theology of glories) and the Theology of the Cross (Theologia Crucis) as described by Dr. Martin Luther's 1518 Heidelberg Disputation:
"22. That person does not deserve to be called a theologian who looks upon the »invisible« things of God as though they were clearly »perceptible in those things which have actually happened« (Rom. 1:20; cf. 1 Cor 1:21-25).
This is apparent in the example of those who were »theologians« and still were called »fools« by the Apostle in Rom. 1:22. Furthermore, the invisible things of God are virtue, godliness, wisdom, justice, goodness, and so forth. The recognition of all these things does not make one worthy or wise.
23. He deserves to be called a theologian, however, who comprehends the visible and manifest things of God seen through suffering and the cross.
The manifest and visible things of God are placed in opposition to the invisible, namely, his human nature, weakness, foolishness. The Apostle in 1 Cor. 1:25 calls them the weakness and folly of God. Because men misused the knowledge of God through works, God wished again to be recognized in suffering, and to condemn »wisdom concerning invisible things« by means of »wisdom concerning visible things«, so that those who did not honor God as manifested in his works should honor him as he is hidden in his suffering ( absconditum in passionibus). As the Apostle says in 1 Cor. 1:21, »For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.« Now it is not sufficient for anyone, and it does him no good to recognize God in his glory and majesty, unless he recognizes him in the humility and shame of the cross. Thus God destroys the wisdom of the wise, as Isa. 45:15 says, »Truly, thou art a God who hidest thyself.«
So, also, in John 14:8, where Philip spoke according to the theology of glory: »Show us the Father.« Christ forthwith set aside his flighty thought about seeing God elsewhere and led him to himself, saying, »Philip, he who has seen me has seen the Father« (John 14:9). For this reason true theology and recognition of God are in the crucified Christ, as it is also stated in John 10 (John 14:6) »No one comes to the Father, but by me.«»I am the door« (John 10:9), and so forth."
A theologian of glory does things "for God" because he falsely believes that that God will reward the moral and virtuous. And therefore scorns the suffering of the cross.
A theologian of the cross knows that he has nothing except what he receives from God in Jesus Christ by His suffering and cross.
The theology of glory is very concerned with morality, virtue, purity, and "good".
The theology of the cross cares for the common sinner who is ground beneath the wheel of death and who is the prized and beloved possession of God in Jesus Christ.
The theologian of glory beholds the woman caught in adultery and takes up rocks to uphold the moral order.
The theologian of the cross beholds the words of the Crucified who said, "Neither do I condemn you, go and sin no more."
-CryptoLutheran