Are acts wrong in themselves? Or does it depend on the context?
To answer your actual question - I don't know.
To further discuss morality (for the fun of it), I'd say morality seems to require a component of consciousness/mind which is developed above a certain level.
Seems there is a certain standard we hold of beings we think have a higher level of "mind" or "consciousness".
We consider ourselves different from the animals in mind and consciousness - we think we are higher. We think we are less subject to instinct (we have more "freewill"), can asign meaning to things, have deeper and broader experiences (think asthetic experience for example). We can speculate about ourselves and others, and speculate about their experiences - or about God and life after death. We assume the animals cannot do that stuff. Seems we might consider an animal innocent and a person guilty - if both did identical things??
If a person steals a valuable and hides it for later, we assume a consciousness that recognises a concept of ownership. We assume sentience (the ability to experience), but further to that we also assume the ability to asign some sort of meaning to the experience.
If a wolf steals a valuable (food) and hides it for later, we don't really refer to the wolf as acting morally. The wolf (we assume) doesn't asign meaning to the event or speculate on the experience of the other wolves. It has no moral intent. It also has no concept of rightful ownership as far as we can tell. We wouldn't take the wolf to task and expect it to understand the concept of ownership and that stealing was wrong, or why it's wrong.
Maybe I'm saying - there is an
1) Absolute morality
2) There is a spectrum of which a creature may be capable of acting morally/immorally. It is applied relative to the ability of the creatures mind/consciousness.
???