You can choose to agree or disagree with me. If you do, I would invite you to utilize the Bible as the means through which we can come to an agreement on whether or not Theistic Evolution compromises the message of the Gospel and is therefore heresy.
We should start with the debate over definition of the term
Theistic Evolution and what we mean by this.
Then, we may move toward the understanding of whether or not this is compromises the gospel of Jesus Christ.
To preface this post, I would like to let it be known that I understand that some of those who hold to the doctrine of Theistic Evolution have not thought through their position completely and conclusively and therefore, while I feel they are in dangerous error, I do not believe they are entirely cut off from the chance of salvation. If the doctrine is heresy, and someone understands the implications of said heresy, it stands to reason that they probably stand condemned already, since after learning of error, a true believer would be expected to repent and adjust themselves to God's truth.
So to start, I have a few agreeable definitions:
Definition 1 - "Theistic evolution contends that abiogenesis (the spontaneous formation of life from chemicals) and evolution (amoeba to many through eons) have occurred, but a creator was instrumental in forming the initial matter and laws, and more or less guided the whole process." (Inquiry Press, East Lansing, Michigan, 1976, p 63)
PS - I cannot post websites I've looked at until I hit 50 posts, so if you find these definitions from some websites, the reason is that I probably pulled them from there. Thanks.
[FONT=verdana, geneva, helvetica]Definition 2[/FONT][FONT=verdana, geneva, helvetica] -[/FONT] Many Christians, including men of science as well as theologians, accommodate the discoveries of science in their religion by suggesting that God did not create the world (in its present form) supernaturally. Rather, He used natural processes as His “method of creation,” and guided evolution to the final realization of man. In this view, Adam’s body was produced as a result of the process of evolution, and God then completed His “creation” of man by giving him an eternal soul. The creation of life as described in Genesis is thus recognized to be essentially poetic, or at least to be flexible enough to permit God a wide latitude in His
method of creation. This interpretation is generally referred to as “theistic evolution” (Young, 1985, p. 46, emp. and parenthetical item in orig.).
Definition 3 - The theistic evolutionist holds a position somewhat between that of the absolute evolutionist and the creationist. He believes that God created the materials of our universe and then guided and superintended the process by which all life has evolved from the very simplest one-celled form on up to the sophisticated forms which we know today. Evolution was God’s method of bringing about the present development, though originally the materials were created by God (Baxter, 1971, p. 159).
Definition 4 - What is theistic evolution? Believers in God generally take the position that God made the universe, including the laws of nature, so that the universe moves along in response to these laws. If one drops an object to earth, it is expected to behave in accordance with the law of gravitation as formulated by scientists as a result of their observation. Both theists (believers in God) and atheists (disbelievers in God) believe that there are natural laws by which the universe operates. The atheist believes that there was no
FIRST CAUSE but that this system has gone on for eternity, so that prior to each effect there has existed a totally adequate natural cause. When a natural effect occurs for which there was not a totally adequate natural cause, then supernatural
INTERVENTION has occurred. Theistic evolution postulates that such intervention accounts for some actions in evolution (Camp, 1972, p. 192, emp. and parenthetical items in orig.)
These last three definitions come from Apologetics Press and are cited, but not confirmed or fact checked. I assume the citations are accurate for the sake of this post.
Definition 5 - Theistic evolution or evolutionary creation is a concept that asserts that classical religious teachings about God are compatible with the modern scientific understanding about biological evolution. In short, theistic evolutionists believe that there is a God, that God is the creator of the material universe and (by consequence) all life within, and that biological evolution is simply a natural process within that creation. Evolution, according to this view, is simply a tool that God employed to develop human life. (Wikipedia)
I've included
Definition 5 since, while Wikipedia is not a good academic resource, it is a good resource in the sense that it is a website that expresses a collective understanding of popular topics. While the definition may fall short of the desired definition, it gives an idea of what people in general believe about this topic, and therefore expresses the belief of the "general populace," so to speak.
I believe that the proper definition can be found in the common ground expressed by all of these definitions. That is, all theistic evolutionists believe in one way or another that "God, in His providence, desired to create man by the process of Darwinian Evolution."
Darwinian Evolution is a theory of biological evolution developed by Charles Darwin and others, stating that all species of organisms arise and develop through the
natural selection of small, inherited variations that increase the individual's ability to compete, survive, and reproduce. Also called
Darwinian theory.
I believe that the process of natural selection developed by Darwin
and others implies the death of the unfit (as opposed to the fit who survive and pass on their genetics to generation after generation). Again, I take the Wikipedia definition, not because it is the easiest to find, but because it is the general consensus of the people we come into contact with on a normal basis. It is the most common definition we will run into when talking with the general public.
According to the website,
Natural selection is the gradual, non-random process by which biological traits become either more or less common in a population as a function of differential reproduction of their bearers.
This method implies that certain biological traits become more or less common within a population, because the ones who have these traits which make them more fit to survive
and pass on these biological traits actually do so through the ones who do not pass on their traits dying off.
Therefore, while the process of natural selection within Darwinian Evolution is useful in a wide variety of sciences such as economics, medical theory biology, etc., today, and the Christian has no problem with using these ideas today in order to explain these sciences, they should have difficulty with this theory as it pertains to the origin of life and species.
I contend, as with others I'm sure, that the acceptance of Darwinian Evolution as the means by which mankind and the species were created by God leads to the conclusion that death was a matter of fact before the fall of Adam.
Christians believe that death entered into the world through the fall of Adam (Romans 5:12), and therefore death, in a sense, is proof that sin has entered into the world and has not been eradicated yet.
Yet, if death existed before Adam existed then we must believe that death did not enter the world through sin.
If death is not the penalty of sin, which it is (Rom 6:23), then Christ did not take the penalty for our sin by dying on our behalf.
But, Christ died for our sin on our behalf (1 John 2:2, 1 John 4:10 Rom 3:25). He was therefore our substitute which turned the wrath of God away from us.
My present conclusion: The belief in theistic evolution implies the belief that Christ did not die in order to be the substitute for sinners since death is not the consequence of sin (but rather a natural occurrence) and therefore Christ's death did not pay for the consequence of sin (which was death). This shows it to be heresy.
Try to not attack me, but rather my conclusion and arguments. If you agree, please feel free to say so. It is best if people who agree together stick together. If you disagree with my conclusion based upon my argumentation or exegesis, then don't be afraid to post. As long as your exegesis is not an attempt to twist the Scripture, there is really nothing to fear anyways.
I look forward to responses.
Only Christians allowed in this debate. Sorry. This is a debate of whether or not to accept a doctrine in theology called theistic evolution. This is not a debate about whether the worldview of Christians is accurate.
Thank you.