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Nope!!! My previous posts still stand. You'll not ever get me to say that merely by not murdering I or anyone else keep the law. Your ploy is that saying such will be then why don't you keep the Sabbath. Indeed the requirement is to keep the whole law if you keep any of it for the purpose of salvation. One can't practice willful sin and be justified. Your conscience says you sin if you don't keep the law (well amended law) and therefore aren't justified. You'll never drag me into that disparaging state of hopeless failure. I've been there thanks to well meaning manipulative religious teachers (including pastors). They have to protect their income. It means they get to eat.It is just that you know that you have to/need to do the same things that the commandments require.
So while not admitting you keep the commandments you do the things of the commandments! But the one that do the things of the commandments and says you should is a legalist?
What does establish the law mean to you? I expect you to live up to your moniker and be honest.Hi again Scratch,
What do you think of this translation:
"Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law." {Romans 3:31 NASB}
If you don't feel that translation is saying what Paul intended to say, would you share one that you believe does. Thanks
What does establish the law mean to you? I expect you to live up to your moniker and be honest.
44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. LK 24Hi Cribstyl,
I'm not quite sure where we agree with each other, and where we don't.
I definitely agree with you when you say, "It's not saying, if you keep the 10 or 613 commandments you're showing that you love your neighbor." I also agree with you, and Paul, that we're made right with God by faith, not by keeping the law.
Let me share 2 more verses to show you what I believe (and what I believe the Bible teaches):
"Do not think that I have come to abolish the Law or the Prophets: I have not come to abolish them." {Matthew 5:17 NIV}
"It makes no difference whether or not a man is circumcised. The important thing is to keep God's commandments." {1 Corinthians 7:19 NLT}
Based on numerous other passages, such as Romans 13:8-10, I have no doubt that the "commandments" Paul is referring to in that last passage are the 10 commandments... But once again, it's God's love in my heart that enables me to keep them.
God Bless
I personally think you're speaking in code words. You intend your quoted verse to mean the Ten Commandments. That means Jesus issued the Ten Commandments to Israel. The Bible won't support this idea.But Jesus says you should (and I should):
"If you love me, keep my commandments." {John 14:15}
I believe the question in the New Testament was never, "Do we need to keep the 10 commandments," But "How can we keep them," through our own strength, or through the power and love of God in our hearts.
Honest??? Rather than you addressing the understanding of the previous scriptures we were discussing, you double down with more debatable scriptures that appears only to promote the ten commandments as God's only law.Hi Cribstyl,
I'm not quite sure where we agree with each other, and where we don't.
I definitely agree with you when you say, "It's not saying, if you keep the 10 or 613 commandments you're showing that you love your neighbor." I also agree with you, and Paul, that we're made right with God by faith, not by keeping the law.
Let me share 2 more verses to show you what I believe (and what I believe the Bible teaches):
"Do not think that I have come to abolish the Law or the Prophets: I have not come to abolish them." {Matthew 5:17 NIV}
"It makes no difference whether or not a man is circumcised. The important thing is to keep God's commandments." {1 Corinthians 7:19 NLT}
Based on numerous other passages, such as Romans 13:8-10, I have no doubt that the "commandments" Paul is referring to in that last passage are the 10 commandments... But once again, it's God's love in my heart that enables me to keep them.
God Bless
If this is all you can see, then of course there's nothing in the Ten Commandments where it was given to anyone outside those God delivered from Egyptian bondage and their posterity.I never saw anything about burnt offerings in the Ten Commandments!
Your intention is keeping the law is required of the Christian IMO.I'll try.
Paul in that verse says, "Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law."
So my first answer to your question is that to "establish" the law must be pretty much the opposite--"on the contrary"-- of "nullifying" the Law.
nullify: To annul; or make void (Noah Webster 1828 Dictionary)
establish: To ratify what has been previously set or made. "Do we then make void the law through faith? God forbid; yea, we establish the law." Romans 3:31 (Noah Webster 1828 Dictionary)
If you don't mind: Tell me, what do you think Paul means when he says, "we establish the Law?"
God Bless
P.S.--I agree with you where you said that the fact that we don't commit murder doesn't prove that we're law-keepers. I could take the worst sinner in the world and put him in solitary confinement and he wouldn't kill anyone, or steal from anyone. etc., etc., but that certainly wouldn't prove that he had God's law written on his heart. That's the lesson Jesus was trying to teach the rich young ruler.
Honest??? Rather than you addressing the understanding of the previous scriptures we were discussing, you double down with more debatable scriptures that appears only to promote the ten commandments as God's only law.
In Matt 5:17 Jesus is saying I have not come to get rid of what's written in the Old Testament. Heaven and earth would and if 1 word from fails.
What you fail to understand Al is: If change was written in the law and the prophets, it also have to come to pass. Rom 3:21
¶ But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Rom3:21 points out that the law and the prophets bore witness of a time when God's righteousness would be without the law.
These scripture you ignor Rom3:21 and 3:28 contradicts your resolve.


Last May 16th I posted on how Romans 3:31 is one of the most abused verses of Scripture when it is taken out of context. I will re-post my comments here.I'll try.
Paul in that verse says, "Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law."
So my first answer to your question is that to "establish" the law must be pretty much the opposite--"on the contrary"-- of "nullifying" the Law.
nullify: To annul; or make void (Noah Webster 1828 Dictionary)
establish: To ratify what has been previously set or made. "Do we then make void the law through faith? God forbid; yea, we establish the law." Romans 3:31 (Noah Webster 1828 Dictionary)
If you don't mind: Tell me, what do you think Paul means when he says, "we establish the Law?"
Well said.Last May 16th I posted on how Romans 3:31 is one of the most abused verses of Scripture when it is taken out of context. I will re-post my comments here.
We're subjected to Adventists forcing doctrines into Scripture, when sola Scriptura damages the agenda 'print to fit' which doesn't actually fit.
Just one example: How many times have we been subjected to the sound-bite "Do we then make void the law through faith? Certainly not! On the contrary, we establish the law." from Romans 3:31?
More times than I can count.
Review the context, and we see this verse sandwiched in between "the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets" (v.3:21) and "Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, who was delivered up because of our offenses, and was raised because of our justification." (v.4:23-25). In the midst of this passage is found "we conclude that a man is justified by faith apart from the deeds of the law" (v.3:28).
Upholding the Law doesn't make a lot of sense in this narrative - not when the assumption is made that v.3:31 is arguing for a continuance of the Mosaic covenant. And, that's what it is - an assumption.
Just as Romans 7:6 identifies the Law we have been delivered from by a quote from the Ten Commandments in the following verse, Romans 3:31 affirms the reliability of the Law's testimony when it quotes from Genesis 15:6 three verses later: For what does the Scripture say? Abraham believed God, and it was accounted to him for righteousness.
The inspired author argues for the reliability of the Law that testifies about righteousness by faith, and not by feigned compliance of the Mosaic covenant Law - and the Law we uphold comes 430 years before the Ten Commandments existed!
44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. LK 24
What do you do with this text? The NLT leaves out the last 2 words of the verse found in the KJV. That changes the meaning and theology of the text drastically.
I checked and the last 2 words peri emou are in the Greek text.
Really? I'm not surprise you'd say that. I'll say it a new novel dismissal of the Bible, though.Hi again,
Maybe I'm missing something, but I don't see what this post has to do with our discussion.![]()
Honest??? Rather than you addressing the understanding of the previous scriptures we were discussing, you double down with more debatable scriptures that appears only to promote the ten commandments as God's only law.
44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. LK 24
What do you do with this text? The NLT leaves out the last 2 words of the verse found in the KJV. That changes the meaning and theology of the text drastically.
I checked and the last 2 words peri emou are in the Greek text.
OK, are all things concerning Jesus fulfilled at that point?Hi again Scratch
Here's how my NLT renders that verse (1997 edition) (and from what I've found on the internet it's also how all of the other NLT editions translate it)
"Then he said, "When I was with you before, I told you that everything written about me in the law of Moses and the prophets and in the Psalms must be fulfilled."
Isn't "about me" the same as "concerning me?"
But if you'd like, I won't use the NLT anymore when responding to you.
Why do you want to establish the law? I think your pro law for salvation.I'll try.
Paul in that verse says, "Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law."
So my first answer to your question is that to "establish" the law must be pretty much the opposite--"on the contrary"-- of "nullifying" the Law.
nullify: To annul; or make void (Noah Webster 1828 Dictionary)
establish: To ratify what has been previously set or made. "Do we then make void the law through faith? God forbid; yea, we establish the law." Romans 3:31 (Noah Webster 1828 Dictionary)
If you don't mind: Tell me, what do you think Paul means when he says, "we establish the Law?"
God Bless
P.S.--I agree with you where you said that the fact that we don't commit murder doesn't prove that we're law-keepers. I could take the worst sinner in the world and put him in solitary confinement and he wouldn't kill anyone, or steal from anyone. etc., etc., but that certainly wouldn't prove that he had God's law written on his heart. That's the lesson Jesus was trying to teach the rich young ruler.
Yes and Jesus was giving a fool his desired answer in direct conflict with Ps 14:3. This also conflicts even with other words of Jesus such as found in John 10. Such would also mean the death of Jesus on the cross isn't necessary for our salvation.I don't intend to persist with this, but I do feel I should make this next point:
Twice Jesus was asked that most important of all questions: "What must I do to inherit eternal life." Here are His 2 answers:
"He answered: What is written in the Law?" {Luke 10:25, 26}
"You know the commandments: 'Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother." {Luke 18:20}
And yes, I realize that in both cases there was more to Christ's answer than met the eye. But that doesn't change the fact that those were His 2 answers.