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I don't know. Maybe its just me, but I thought this was THE place where someone could teach me how to observe the Sabbath.
For instance. In Orthodox Judaism, it is improper to tear toilet paper on the Sabbath, as it is similar in some way to construction work. Would this be a reasonable rule?
Could I go for a walk with my family on the Sabbath? This seems perfectly within confines of the spirit of the Sabbath Commandment.
I wouldn't be so harsh on Jewish custom, things like the toilet paper tearing have a lesson to them too as I said. The Sabbath has kept the Jewish people Jewish since... well... history...We can't teach you how to observe Sabbath fated. None of us here have constructed a "do's" and "don'ts" list. We follow the example that Christ left for us, and that is the best that any of us can do.
But not tearing toilet paper (or pushing buttons on an elevator, I've heard)....wow. Hmmm. The Pharisees would be proud of them wouldn't they?
It's a blessing to spend 24 hours with God on the day He commanded us to do so.
I try to walk with my boys and get out in nature every Sabbath. The commandment is about creation and the Creator...so absolutely it is reasonable. He created this beautiful planet and my beautiful children, and I enjoy both.
fated said:Well, suppose someone has a particular gift... near constant reflective prayer, do they "observe" every day? What should they do differently on the Sabbath?
I wouldn't be so harsh on Jewish custom, things like the toilet paper tearing have a lesson to them too as I said. The Sabbath has kept the Jewish people Jewish since... well... history...
Suppose this particular person is a stay at home parent and little or none of their work is for them self.I worship God every single day, but I CANNOT cease from all work seven days a week. Part of the commandment is to work six days a week.
The "different" part would come in not doing secular work for your own benefit and resting and spending devoted time to God as He commanded.
It's not all about rules. It's about showing the Creator we love Him back.
Often times, we see the rules develop as a result of belief passed on to children. When you don't have to tear the TP you will remember the temple. When you go through the doorway, you'll remember the most important (the first) commandment. Etc... that is much of Judaism.Sabbath is the only thing that kept them Jewish? I'm confused. I think there's room to mention their unbelief in our Savior too?
Christ fought against the Pharisees placing unbiblical restrictions on the Sabbath and I will too. Again, by example, it is supposed to be a BLESSING and not about crazy rules.
Suppose this particular person is a stay at home parent and little or none of their work is for them self.
Often times, we see the rules develop as a result of belief passed on to children. When you don't have to tear the TP you will remember the temple. When you go through the doorway, you'll remember the most important (the first) commandment. Etc... that is much of Judaism.
From what I've read there is no proscription from that type of task. Most of it is just bits of memorials, perhaps some with purposes that have become vague, and time spent as a community or family remembering each other and God. The unifying power of it is quite incredible, and long vindicated.fated, do Jewish people change diapers on Sabbath (I really don't know, that's why I'm asking).
From what I've read there is no proscription from that type of task. Most of it is just bits of memorials, perhaps some with purposes that have become vague, and time spent as a community or family remembering each other and God. The unifying power of it is quite incredible, and long vindicated.
Hi Lainie,
Adam and Eve also had to have faith that God would indeed keep His word and offer them salvation. The taking of that first sheeps life for their clothing must have been devestating. The explination for why it was needed, and the fact that they would need to continue to take life themselves for sacrafices, must have been a very humbling experience for them.
They, just like Jesus, had no advantage over anyone today. They, just like us, had to be saved by grace through faith in Jesus Christ.
Your brother in Christ,
Doc
Obligations fall within reasonability. There are a large number of laws regarding the observance of the Sabbath contained in the Bible. Ideally, we should all be able to observe all of these laws on the Sabbath, but, it seems it is generally "unreasonable" to expect them ALL to be followed, especially for those who are unable to devote so much time to holiness, and legitimately, for those for which such a level of holiness would only work for self-edification, and thus be contrary to work on behalf of building up the community.
You are correct when you say that there were many laws concerning the Sabbath that Jews considered themselves to be under. These additional laws were a part of the 613 laws that were considered to be the law of Moses. Let me briefly explain.In short, how does one determine which Sabbath laws are required for community edification without forcing non-justified community sacrifice for the sake of hypocritical pharisaic style self-edification?
I don't see what this has to do with SDA beliefs, so maybe its not for here:Hi fated,
As a response to my last post you replied:You are correct when you say that there were many laws concerning the Sabbath that Jews considered themselves to be under. These additional laws were a part of the 613 laws that were considered to be the law of Moses. Let me briefly explain.
What is correctly called the law of Moses was what was given to Moses, by God, after God gave Moses the Ten Commandments on Mt. Siani. They were written by the hand of Moses, not by the finger of God in stone. Over time those laws as given to Moses were amplified and expanded to their current standards.
You have ask questions about Sabbath observance compared to, and based on, these additional laws given to the Childern of Israel. These additional laws also included laws pertaining to the daily and yearly sacrafices, conduct in every day life, dietary laws, and many, many more. Along with these additional laws the prescribed punishment for breaking them was stated. When Jesus died on the cross it brought an end to these additional laws. There was for instance no more need of the deaily and yearly sacrifices which served only to point to the cross.
There is another aspect why the laws were of no benefit to the Jews of Christ time. The Jews kept those laws by a very strict, self-imposed, code of conduct. They did not keep those laws because of love in their hearts for God or man. Without love the laws were of no value to them or anyone else. It is to be out of love for God and love for our fellow man that we are to keep God's law.
With the above in mind, we must first grasp the proper concepts of God and why He gave us His commandments. Once we understand the correct concepts of God and His love for us we can establish biblical principals that can be applied to our lives today. This includes how we should observe the Sabbath. The application of biblical principales to ones life is something that we, with the help of the Holy Spirit, must do according to our own convictions. God doesn't want us to follow the letter of the law, without following the intent of the law. In order to do this we first must have the love of God in our heart.
If I have not answered your questions sufficently, or you have additional questions, please feel to ask for more information.
Respectfully, your brother in Christ,
Doc
I'm not indicating the necessity of keeping the Jewish law.The Sabbath isn't an old law though.
The Jewish traditions may be passed down from generation to generation, but they are not necessarily views held by Christians as to how they wish to spend time with God on His holy day.
There isn't a big list of what not to do and what specifically to do. The commandment is very clear itself.
I'm not indicating the necessity of keeping the Jewish law.
On the other hand, the commandment itself is ambiguous in the sense that it is imprecise. Otherwise I would have been given a more specific answer when I asked.
On the other hand, the commandment itself is ambiguous in the sense that it is imprecise.
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