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Ah but you left out a very important verse: And this is His (God's)commandment, That we should believe on the name of His Son Jesus Christ, and love one another, as He (Jesus) gave us commandment.Sorry to hear about that. Reading and reading comprehension is very important in life.
I'll try. But can you show me where they DIDN'T mention we have to observe the 7th day? Can you show me where the sabbath was changed to Sunday?
For example, Paul, when he was on trial, was never accused of not keeping the sabbath. Had this been something Paul was accused of it would have brought up at his trial and he could have been punished under Hebrew law.
Now, Paul wrote to the Romans: "Because the law worketh wrath: for where no law is, [there is] no transgression." (4:15)
So where there is a law, there must be transgression right?
1 John 3:4
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
.
It is.
Nope, they were convened for a specific purpose. Notice they didn't affirm many of the other laws found in the Ten Commandments such as murder, lying, stealing, etc. By not affirming those laws were they saying those laws were no longer in effect?
1 Jo 2:3
And hereby we do know that we know him, if we keep his commandments. 1 Jo 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
1 Jo 5:2
By this we know that we love the children of God, when we love God, and keep his commandments.
Rev 14:12
Here is the patience of the saints: here [are] they that keep the commandments of God, and the faith of Jesus.
Rev 22:14
Blessed [are] they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
You are very correct but check out this verse. Hosea 2:11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.Well, you know what they say about opinions. I look at it this way. God said "Remember...." and there's noting in the Bible that says "forget."
Please take note it does say "Her" not His. He didn't take away HISYou are very correct but check out this verse. Hosea 2:11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.
Interesting enough the word cease here appears in Gen 2 as rested. The word is shabat always translated as a verb. The word for sabbath is shabbat. See any difference? I do. The verse in Genesis 2 also has the word ended giving validity to the definition I provided of the word shabat.
I wish to also bring for your consideration Jere 31:31, 32. Verse 31 uses the word new which is chadash pronounced khaw-dawsh and means specifically new as in not previously. Verse 32 uses the phrase not according to the covenant that I made with their fathers. The covenant that was made with their fathers is found in Deut 4:13 And he declared unto you his covenant, which he commanded you to perform, [even] ten commandments; and he wrote them upon two tables of stone.
The not according to phrase mean not like or similar to.
Jesus' own testimony is this is My blood of the new testament Mat 26:28.
To further prove the old covenant with the COI is no longer in force I cite Heb 7:12 ...there is made of necessity a change also of the law. This effectively does away with the jots and tittles cited as a reason the law is still in force. I'll throw in Lk 24:44 for good measure. Here Jesus limits all things that must be fulfilled to things concerning Me.
bugkiller
Visionary you are incredible. I certainly acknowledge "Her" in verse 11. Can you show that "Her" does not refer to the Sabbaths of the Lord thy God? I don't think so. What sabbaths were thye keeping? Show any verse that the Sabbath is not the Lord's. I am very interested in identifying these other sabbathe called 'her sabbaths.' Every place the word Sabbath appears in the OT it is the word, 'shabbat.' This includes Hosea 2:11. You are only looking for a way around a scripture you can not otherwise deal with. It is a simple matter really just deny.Please take note it does say "Her" not His. He didn't take away HIS
Let's say that I am keeping the shabbat I want, the way I want but I call it my feast, my shabbat, etc... is it the Lord's?Visionary you are incredible. I certainly acknowledge "Her" in verse 11. Can you show that "Her" dose not refer to the Sabbaths of the Lord thy God? I don't think so. What sabbaths were thye keeping? Show any verse that the Sabbath is not the Lord's. I am very interested in identifying these other sabbathe called 'her sabbaths.' Every place the word Sabbath appears in the OT it is the word, 'shabbat.' This includes Hosea 2:11. You are only looking for a way around a scripture you can not otherwise deal with. It is a simple matter really just deny.
bugkiller
How does your statement answer my question? I asked you to prove that Israel's Sabbaths are not the ones God gave her to keep. Which Sabbaths were Israel observing? Can you prove they were not the Sabbath's of the Lord thy (her) God?Let's say that I am keeping the shabbat I want, the way I want but I call it my feast, my shabbat, etc... is it the Lord's?
ok.. let me explain it this way... Did our Lord have a controversy with the way the pharisee's were keeping or even understanding on how to keep the shabbat? So whose shabbat were the pharisees keeping if it was not the Lord's? The Law is spiritual and must be spiritual discerned. .. otherwise we are doing things by guess and gosh... and then depending on a man made system [in the Israel's case.. Oral Torah [see Jewish traditions here]. That is where scripture [our Lord] is making a distinction between 'her' and "his'....How does your statement answer my question? I asked you to prove that Israel's Sabbaths are not the ones God gave her to keep. Which Sabbaths were Israel observing? Can you prove they were not the Sabbath's of the Lord thy (her) God?
I am pretty sure that your statement is exactly what you do? If you push it, I will drive the nail home.
bugkiller
You are changing the focus of the discussion. The discussion is about the foruth being done away with not how one (past or present) observes the sabbath. Let me say it this way - you don't want to go there with me on this thread. I am very easliy provoked about what you are doing. And you are soliciting.ok.. let me explain it this way... Did our Lord have a controversy with the way the pharisee's were keeping or even understanding on how to keep the shabbat? So whose shabbat were the pharisees keeping if it was not the Lord's? The Law is spiritual and must be spiritual discerned. .. otherwise we are doing things by guess and gosh... and then depending on a man made system [in the Israel's case.. Oral Torah [see Jewish traditions here]. That is where scripture [our Lord] is making a distinction between 'her' and "his'....
Is your insinuation that it only included the rabbinic oral traditions. Or can it not include the law of Moses also? I think Paul was referring to his past, not the present.Galatians 1:14
And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
Please notice in this verse where the exceedly zealous was for .. aka the traditions of my fathers... now compare...
Your commentary adds to the scripture. I can find nowhere in the surrounding text any reference to the traditions of their fathers much less changing from ont to the other. These were Jews that believe and yes they were Christians. How long does it take you to change a life long habit and ideas. I have testimony that it has taken years to be free from wrong religious teaching. It took me over a year to quit taking an exit everytime it came ofter 20 years. My car just seemed to be on autopilot about which I could not turn off. I am stll tempted and fight it after 10 years of not getting off there.Acts 21:20
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
Now born again.. these Jews switched from zealous for the traditions of fathers to zealous of the Law of God.... Even our Lord said He is Lord of the SABBATH. Yeshua made sure all understood that He did not come to do away with the Law but to establish it in its proper setting.
What the pharisees considered to be breaking the sabbath laws, was really traditions. When reading scriptures, you have to get into the scene being described before you. That mean you have to understand the setting so that you understand it in context.
This has no revelence to the subject. There is no context about the sabbath.Matthew 4:10
Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
The subject of discussion here is not the Sabbath. Verse one is the setting which is incidental not the focus. Verse 2 is a personal attack and not about the sabbath. Again the sabbath here is incidental not the purpose. Verses 3 and four have nothing to do with the sabbath. The only thing I can gather from verse 5 is how the priests are blameless for profaning the sabbath. Which is also not about the sabbath.He expounded on how the traditional thinking was interfering with the true spirit of keeping the Law..
Matthew 12
1At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.
2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
I see it differently and do believe that the decree of men years ago to remove all things Jewish from the faith was not of God... it was a roman thing. I believe originally the faith was a sect of Judaism and scriptures must be seen in this context. So yeah, what I have written may put a burr in your craw, especially since you have taken so many years to settle it in your own mind, it is a real pain for someone to bring up another perspective that upsets your apple cart. We should be more concerned about whether it is in line with God's thinking. Since God created Judaism as outlined on Mount Sinai, I would say that it is God who is looking for a people who can be spiritual Jews..You are changing the focus of the discussion. The discussion is about the foruth being done away with not how one (past or present) observes the sabbath. Let me say it this way - you don't want to go there with me on this thread. I am very easliy provoked about what you are doing. And you are soliciting.
Is your insinuation that it only included the rabbinic oral traditions. Or can it not include the law of Moses also? I think Paul was referring to his past, not the present.
Your commentary adds to the scripture. I can find nowhere in the surrounding text any reference to the traditions of their fathers much less changing from ont to the other. These were Jews that believe and yes they were Christians. How long does it take you to change a life long habit and ideas. I have testimony that it has taken years to be free from wrong religious teaching. It took me over a year to quit taking an exit everytime it came ofter 20 years. My car just seemed to be on autopilot about which I could not turn off. I am stll tempted and fight it after 10 years of not getting off there.
I do not find any validity in your citation of Acts 21:20 as you have used it to build or reinforce your thesis.
This has no revelence to the subject. There is no context about the sabbath.
The subject of discussion here is not the Sabbath. Verse one is the setting which is incidental not the focus. Verse 2 is a personal attack and not about the sabbath. Again the sabbath here is incidental not the purpose. Verses 3 and four have nothing to do with the sabbath. The only thing I can gather from verse 5 is how the priests are blameless for profaning the sabbath. Which is also not about the sabbath.
bugkiller
You are totally ignoring Jere 31:31 -33 and Heb 8:8-13.I see it differently and do believe that the decree of men years ago to remove all things Jewish from the faith was not of God... it was a roman thing. I believe originally the faith was a sect of Judaism and scriptures must be seen in this context. So yeah, what I have written may put a burr in your craw, especially since you have taken so many years to settle it in your own mind, it is a real pain for someone to bring up another perspective that upsets your apple cart. We should be more concerned about whether it is in line with God's thinking. Since God created Judaism as outlined on Mount Sinai, I would say that it is God who is looking for a people who can be spiritual Jews..
Romans 2:29 (King James Version)
29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Concerning your Rom 2:29 reference. First it is divorced from the context to prove a point. This is known as prooftexting and in this case is used to deceive.
You are totally ignoring Jere 31:31 -33 and Heb 8:8-13.
The main words to pay attention to are chadash pronounced khaw-dawsh form Jere and kainos from Hebrews. They are direct equivalent words meaning new as in not previously. Both reverences back this up with not according to the covenant made with their fathers when He took them out of Egypt This would be what is mentioned in Deut 4:13. There is no escaping that it is the ten commandments that this new covenant is not like.
Christianity is not a subset or sect of Judaism. Christianity has a better covenant built on better promises Heb 8:6.
Concerning your Rom 2:29 reference. First it is divorced from the context to prove a point. This is known as prooftexting and in this case is used to deceive.
I point you to John 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and there shall be one fold, and one shepherd. Clearly there will be a different fold from this fold.
And a somewhat weaker supporting verse Rom 11:17 And if some of the branches be broken off, and thou being a wild olive tree, wert graffed in among them, and with them partakest of the Root and fatness of the olive tree. With them partakest does mean become them.
Here is another favorite: Galatians 3:28: There is neither Jew nor Greek...: for ye are all one in Christ Jesus. No Jew - No Israel. We are all what? One in What? Christ Jesus - not Israel.
bugkiller
In context,that verse was written to jews.A gentile can't become jewish?I see it differently and do believe that the decree of men years ago to remove all things Jewish from the faith was not of God... it was a roman thing. I believe originally the faith was a sect of Judaism and scriptures must be seen in this context. So yeah, what I have written may put a burr in your craw, especially since you have taken so many years to settle it in your own mind, it is a real pain for someone to bring up another perspective that upsets your apple cart. We should be more concerned about whether it is in line with God's thinking. Since God created Judaism as outlined on Mount Sinai, I would say that it is God who is looking for a people who can be spiritual Jews..
Romans 2:29 (King James Version)
29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Biblically and known in apostalistic time as a sect of Judaism... with Paul as the ring leader.
Acts 24:5
"We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect
Of which Paul agrees with...
Acts 24:14
However, I admit that I worship the God of our fathers as a follower of the Way, which they call a sect. I believe everything that agrees with the Law and that is written in the Prophets,
Here's the wiki on prooftexting:
Prooftexting is the practice of using decontextualised quotations from a document (often, but not always, a book of the Bible) to establish a proposition. Critics of the technique note that often the document, when read as a whole, may not in fact support the proposition.
Now when a person looks at the letter to the Romans as a whole, to argue on the point " Is the fourth commandment done away with?", it will depend on which proposition the points are being made from. More simply those who say yes may want to say those who say no are prooftexting and those who say no may want to say those who say yes are prooftexting.
Actually given the immediate context what Visionary is writing, it is not "First it is divorced from the context to prove a point", it is not prooftexting at all, but it confirms the point. It's context is clear and what is leading to Rm 2:29 does more to back up the point, "the forth commandment is NOT done away with".
Rom 2:23
"You who make your boast in the law, do you dishonor God through breaking the law?"
Not to mention,
"For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law(for not the hearers of the law are just in the sight of God, but the doers of the law will be justified;" (Rom 2:12-13)
Born again.. changes perspective. It didn't make Paul any less of a Jew but an more impressive one in Yeshua who is King of the JewsOff corse Paul,and all of us agree with the OT..but in it a righteousness of god is revealed,that did not come by the law.Hab 2;4.
Question.
If Paul persecuted the Way,a group that must have displeased him alot,then he joins the Way,what does that tell you?
Norbert what you say about prooftesting is right on target, and correct in my thinking.Here's the wiki on prooftexting:
Prooftexting is the practice of using decontextualised quotations from a document (often, but not always, a book of the Bible) to establish a proposition. Critics of the technique note that often the document, when read as a whole, may not in fact support the proposition.
Now when a person looks at the letter to the Romans as a whole, to argue on the point " Is the fourth commandment done away with?", it will depend on which proposition the points are being made from. More simply those who say yes may want to say those who say no are prooftexting and those who say no may want to say those who say yes are prooftexting.
Actually given the immediate context what Visionary is writing, it is not "First it is divorced from the context to prove a point", it is not prooftexting at all, but it confirms the point. It's context is clear and what is leading to Rm 2:29 does more to back up the point, "the forth commandment is NOT done away with".
Rom 2:23
"You who make your boast in the law, do you dishonor God through breaking the law?"
Not to mention,
"For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law(for not the hearers of the law are just in the sight of God, but the doers of the law will be justified;" (Rom 2:12-13)
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