I would argue that that it's not exclusively (or necessarily) a Christian worldview, or one that even originated with Christianity (or Judaism).
I'd argue that the origins of the concept of a stable reality based on natural laws can be traced back at least as far as the pre-Socratic philosophers of the six to fifth centuries BC. It likely has older origins still (many of the pre-Soctratics acknowledge Mesopotamian and Egyptian influences, for instance), but no direct records of those writings are known to have survived.
I will acknowledge that early Christian thinkers (second and third centuries) were important though in spreading the concept of a uniform 'creation' through what eventually became the Western world, and setting up some of the intellectual traditions that eventually paved they way for the Enlightenment.
I think that Christian thought, philosophy and theology provides what is needed for the empirical science to thrive:
1. Our universe is created by choice by a rational being
- that means our world is rational and that we can search what choices in creation God made; this leads to experiments
2. Our creation is good
- its worthy to study it
3. Creation itself is not God
- so its permissible to experiment on it
4. Humans are given responsibility and authority over creation
- so we are motivated to understand how it works
5. Our rationality is from the Creator
- that means that our thinking can (at least in some level) reflect and understand the world
China, India, Islamic countries were even more technologically or culturally advanced than Europe, but they did not get there.
I would also add:
6. Our senses are from the Creator
- that means they give us acceptably good and reliable signals from the world around us
7. The creation is real (not a dream, not an illusion...).
8. God keeps it in the existence
- we can suppose that if a law or experiment was valid yesterday, it will also be valid tomorrow