Silly Uncle Wayne
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- Oct 28, 2017
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I do however understand why you would say that about love as it would destroy your theology of tongues to accept it as what it is, a feeling/emotion.
It is not clear what you are saying here, but if you are continuing with your idea that love is an emotion (despite the Greek not meaning an emotion at all), then you are incorrect about your assessment of my theology of tongues. My theology and that of every theologian who has tackled the subject that I can recall has had nothing to do with emotions.
That is not to say that tongues is not an emotional experience, but that would be true of any experience of God in our lives.
Actually, Love is one of the hardest things to understand no matter where you are. Yes it's an emotion, for you feel good when you love someone. I also think it's a choice, because AFTER we love someone, THEN we choose to say I forgive you because I love you and not the other way around.
Your theology of love is skewed badly. It indicates that you don't understand either the word 'love' as used by the New Testament, nor the God who loves.
It is true that you feel good when you love someone, but the loving comes first, the emotion second. The emotion is the consequence of loving another person or God. And the emotion is not necessary, nor is it guaranteed. It is entirely possible to love someone, forgive them and still have no emotion towards them, not even liking them.
If you enforce emotion on to love as it is biblically used, you make God an emotional being which makes him more like humans - acting on the whims of emotion not because it is necessary.
But you believe as you wish in order to keep your theology of tongues in tact.
It seems to me that you are the one believing what you want in order to keep your theology of tongues (cessationist) intact. You are demanding that love cannot be perfect because it is an emotion... yet Biblical love is not an emotion and clearly referred to as perfect elsewhere (1 John). You are then imposing upon the text an ulterior motive that is not mentioned anywhere in the New Testament (completion of the Canon), forcing Paul to interrupt his thoughts on the Holy Spirit and Love in worship to mention something of no relevance to the text, nor to the Corinthians, nor to rest of Christianity for almost 150 years.
I urge you to stop using eisegesis and start reading the books of the Bible for what they actually say, not what you would like them to say.
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