Thank you. What we have here is a relatively developed doctrine which, although in a current process of redefinition by some individuals in the Catholic Church, does represent the traditional view. That said, the fully develop doctrine of Purgatory as expressed in the Catechism has an extremely weak basis in the DC.
Job offered sacrifices for his children while they were alive, not after they were dead.
Job 1:4 His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. 5 When the days of feasting had completed their cycle, Job would send and consecrate them, rising up early in the morning and offering burnt offerings according to the number of them all; for Job said, “Perhaps my sons have sinned and cursed God in their hearts.” Thus Job did continually.
Exactly where in the DC does it state, "Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin."?
You'll probably get the story where the Jews offered prayers and alms for the idolatrous soldiers. Although idolatry is a mortal sin in the rcc anyway, so it doesn't really help their case.( 2 Maccabees 39-46)
Upvote
0