Ignatius21
Can somebody please pass the incense?
Edial said:In my opinion, definition of terms is what causes much of the misunderstanding. Although many of the terms are interchangeable, in some contexts in the Bible they carry unique understanding. Not all the gravies have the same flavor nor application. Sure, I could use chicken gravy on a steak ... and I have ... but it is not the same as using a proper sauce for proper meat. I probably would refer most of the division in Christendom on the doctrine of salvation to a sloppy application of these interchangeable definitions. We are diluting them by making them synonymous in every case instead of making certain we do not throw the baby out with bathwater by ignoring the unique value of each term. Like ... most of the readers have no idea which definition of 'love' in the English Bible is 'agape' and which is 'phileo'. But Eddie, this is a lot of work! My goodness, we have computers now, let's dig in to the text and get to work instead of taking everything for granted. For example. 1CO 16:22 If anyone does not love the Lord--a curse be on him. Come, O Lord! Strong verse! So (after the initial shudder) we get theological and recite doctrines about loving God with all your heart, soul and mind ... But wait a minute ... 'love' in this text is 'phileo'. :o It means brotherly, human love. This means that unless we get off our high horse and love Jesus ALSO as a human being, a brother, a relative - we are under a curse despite of our knowledge. Yes, we agree that salvation is progressive and it is the work of God. And we grow in salvation. And changing diapers ... is certainly a great analogy for obedience. I also agree with the marriage analogy, but not completely. Here is why. I believe God started working on us from the point of our infant baptism. Baptism is a form of grace. The Bible plainly teaches there is nothing symbolic in Baptism. When the water and the word unite - things happen. I cannot fully explain what exactly happens, but when the Natural water unite with the Supernatural word - things definitely happen. In the case of Protestants who do not baptize their children, they dedicate. It is not the same, but the Lord works in His timing, so who am I to judge. I cannot fully see the analogy of Marriage concerning salvation because the Lord started saving us even before we realize He is with us. For example, in case of Israel, Ezekiel 16, He started salvation before Israel matured ... EZE 16:6 " `Then I passed by and saw you kicking about in your blood, and as you lay there in your blood I said to you, "Live!" 7 I made you grow like a plant of the field. You grew up and developed and became the most beautiful of jewels. Your breasts were formed and your hair grew, you who were naked and bare. Later on, the Lord passed by again and then married her. EZE 16:8 " `Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment over you and covered your nakedness. I gave you my solemn oath and entered into a covenant with you, declares the Sovereign LORD, and you became mine. Then, when she became an adulteress and a prostitute, He gave her a certificate of divorce ... JER 3:6 ..."Have you seen what faithless Israel has done? She has gone up on every high hill and under every spreading tree and has committed adultery there. 7 I thought that after she had done all this she would return to me but she did not, and her unfaithful sister Judah saw it. 8 I gave faithless Israel her certificate of divorce and sent her away because of all her adulteries. Marriage starts when the two are in agreement to marry. Salvation however, in my opinion, starts with God initiating it. I think the Bible stresses the subjective part of the salvation ... cannot avoid that pesky doctrine of obedience ... and we are often stressing the objective parts ... well, because it is much easier than obedience ... Loving my neighbor? :o:o ... my goodness, I do not even love my poster. 30th anniversary is a great analogy of faith perfected in works. Thanks, Ed
Your point about the imperfection of the marriage analogy is well-taken. Any analogy will break if you bend it too much
I still think marriage is an apt metaphor. If you like, we can consider the example of infant baptism using another prominent biblical metaphor: adoption.
Really, the pattern is the same.
1. Initial belief -> Being adopted, having the objective status of "son" conferred upon you by God
2. Continues believing (does the everyday things in the light of Christ) -> Continues loving (grows up, bodily and spiritually, learning to love his adoptive father as he is loved by Him)
3. Obeys (starts applying teachings he would not normally do) -> Obeys (first obeys by rote...then obeys out of fear of punishment...then obeys from hope of reward...matures to the point of obeying simply because it brings him joy to work out his love for his Father, by being obedient to His will)
On that last point, the Fathers (St. John Cassian comes to mind) identified those stages of Christian maturity (fear of hell, hope of reward, love of Christ).
So...what is the point of origin? Adoption and sonship. What is the ultimate end goal? Well...adoption and sonship...and possession of the promised inheritance!
In the objective sense, the adopted son is no more, and no less, a son when he's a helpless infant, than he is when he's fully grown and has come into his Father's inheritance. In the subjective sense, he's grown tremendously.
Again, analogies are always limited. But in both marriage and adoption, we have that same pattern of being both instantaneous and gradual.
I share your conviction that "something really happens" in baptism. I like Lutherans I can't see how Scripture could be any clearer on the matter. And I believe that's why so many terms were virtual synonyms for it...like enlightenment, regeneration, justification, sanctification, cleansing, purification, etc.
Another Orthodox prayer from the Liturgy of Baptism, after the rite is completed but before the anointing with oil:
You are baptized; you are justified; you are illuminated; you are anointed with the Holy Myrrh, you are hallowed; you are washed clean, in the Name of Father, and of Son, and of Holy Spirit. Amen.
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