Jesus gave us the example of self reduction, self sacrifice, and self minimization, all these three are examples of 'dying to yourself', one that practices these finds His burden is light, and His yoke is easy, one who does not practice His example and is heavily invested in this life finds that His yoke is heavy, and His burden impossible. Forgiveness works hand in hand with Christ's example to produce sanctification in us, this is the power. Also there are those who have life dominating sins that they need to be delivered from, but Jesus can release them from that too, or if it is caused by a spirit it can be removed. So don't give up too soon.
I was being facetious.
My point was that if we transport the "saying of Jesus," out of their place and time (context) we can produce some very abhorrent teaching on what God requires of us to gain salvation.
We want to take sections of scripture where the theme the author is focused on is salvation, rather than lift these out of context.
Romans 3-8
Or Phil. 3:4-11:
"
4 though I myself have reasons for such confidence. If someone else thinks they have reasons to put confidence in the flesh, I have more:
5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee;
6 as for zeal, persecuting the church; as for righteousness based on the law, faultless.
7 But whatever were gains to me I now consider loss for the sake of Christ.
8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ
9and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith inChrist—the righteousness that comes from God on the basis of faith.
10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death,
11 and so, somehow, attaining to the resurrection from the dead."
The passage could be summed up:
"Not having a righteousness of my own that comes from the law, but that which is through faith in Christ!"
When we stack that up against, " “He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him," (Jn 14) we say which one is it works or faith?
In fact we have much work to do exegetically before we are able to understand the reference in John or the Mt 7:21-23 passages.
One of our interpretive rules is to interpret the unclear in light of the clear.
Is we to back to Matt, and John and look at those passages, are they talking about salvation? Is the surrounding theme to discuss how one is saved? Now look at Romans 3-8 and Galatians 3, Ephesians 2, Phil. 3, and ask the same questions.
So we seem to have a distinction between salvation and sanctification.
So is salvation conditional. One view is yes, and that condition is "confessing Jesus as Lord." Works play no role whatsoever in salvation/justification.
Now you may hold and defend an alternative view. Perhaps a pelagian or semi-pelagian (think RCC) view that it is a combination of our good works and Christ's death that are efficacious in our salvation.
I would be interested in hearing which view you hold and why.