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Messiah did correct him. At the end of your quote, He commanded "follow me". Do you think this just means to follow Him wherever He wandered in Israel? Or, does this mean "do what I do"? Did Messiah honor the Sabbath?
Acts 20:7 Ἐν δὲ τῇ μιᾷ τῶν σαββάτων συνηγμένων τῶν μαθητῶν τοῦ κλάσαι ἄρτον ὁ Παῦλος διελέγετο αὐτοῖς μέλλων ἐξιέναι τῇ ἐπαύριον παρέτεινέν τε τὸν λόγον μέχρι μεσονυκτίου - "and upon one of the sabbaths, the disciples came together to break bread ..."
Among others, we have the following which agrees with my translation: Bishop's Bible, Great Bible, Coverdale's, Concordant version, Emphatic Diaglott, Godbey's, Julia Smith's, exeGeses Companion Bible, Jonathan Mitchell's, Worrell's, MKJV, EJ2000, etc.Like which ones?
No.Jesus and His disciples picked grain on Sabbath (Mark 2:23). Is that not considered as working?
He didn't need to mention it directly. It is all included in "follow Me".Jesus did say 'Follow me', but, if the sabbath was important enough, would Jesus not say to the rich man "did you also honor the sabbath as well?" He didn't. No direct mention of it. The rich man didn't mention it either. What does that say? It was 'assumed'? or that it's not really that important after all?
No, I believe that is your man-made definition of "work"; thus, you see a problem (just like the Pharisees' problem - Messiah worked according to their definition).One small problem Jesus healed on the sabbath and worked and you do know that the sabbath is one of many laws on Jews must keep right? so if your arguing for sabbath your arguing we keep all the laws.
No.
To my knowledge, the Tanak defines "work" as things done during customary employment or earning wages of some sort, and carrying a burden.
Neither Messiah nor His disciples thus engaged in any work while picking grain to eat on Sabbath.
Among others, we have the following which agrees with my translation: Bishop's Bible, Great Bible, Coverdale's, Concordant version, Emphatic Diaglott, Godbey's, Julia Smith's, exeGeses Companion Bible, Jonathan Mitchell's, Worrell's, MKJV, EJ2000, etc.
All Jn 5:17 says is that both Messiah and His Father work, not that they work on Sabbath.Jesus said both He and the Father work on Sabbath (John 5:17-18).
Or haven't you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent? Matthew 12:5
If anyone works on Sabbath to feed themselves or their family, how are they guilty of violating the Sabbath?
It is my opinion that the mainstream translations are their translators are bound by centuries of church tradition to translate that verse and similar verses "first day of the week". This is one interpretation of the literal "mia ton sabbaton" - "one of the sabbaths", and a bad interpretation at that.First time im hearing about them.
All Jn 5:17 says is that both Messiah and His Father work, not that they work on Sabbath.
As for Mt 12:5, all that goes to show is that there are different priorities in keeping the commandments - ministering and serving YHVH is more important than resting.
It is my opinion that the mainstream translations are their translators are bound by centuries of church tradition to translate that verse and similar verses "first day of the week". This is one interpretation of the literal "mia ton sabbaton" - "one of the sabbaths", and a bad interpretation at that.
He didn't need to mention it directly. It is all included in "follow Me".
Messiah did not mention "worship YHVH only, and do not make idols" either in the passage you quoted. Perhaps those commandments are not really that important after all?
Right?
QFT!Nope.
Scripture teaches that Sabbath is for our rest and enjoyment, for YHVH's glory.
The Pharisees were admonished for adding man-made restrictions to the Sabbath until it became a huge burden.
You mean to tell us the ones mentioned weren't also assumed? I think no know you have a false and fallacious argument.Jesus did say 'Follow me', but, if the sabbath was important enough, would Jesus not say to the rich man "did you also honor the sabbath as well?" He didn't. No direct mention of it. The rich man didn't mention it either. What does that say? It was 'assumed'? or that it's not really that important after all?
That isn't his paradigm. He maintains we're only to keep some of the law which goes against the Bible.One small problem Jesus healed on the sabbath and worked and you do know that the sabbath is one of many laws on Jews must keep right? so if your arguing for sabbath your arguing we keep all the laws.
Then say I plant a garden for food. As long as it isn't to sell it isn't work, right? But the minute I sell some produce from it what happened a month ago becomes work and sin. Really?No.
To my knowledge, the Tanak defines "work" as things done during customary employment or earning wages of some sort, and carrying a burden.
Neither Messiah nor His disciples thus engaged in any work while picking grain to eat on Sabbath.
Not according to John 1:17.He didn't need to mention it directly. It is all included in "follow Me".
No you have a fallacious argument.Messiah did not mention "worship YHVH only, and do not make idols" either in the passage you quoted. Perhaps those commandments are not really that important after all?
Right?
Context has lots to do with translation. If we were to isolate the phrase from all context you have a strict point. I personally don't believe any place the phrase appears it is speaking of any Sabbath by context. Thus you have a fallacious argument serving your agenda.All Jn 5:17 says is that both Messiah and His Father work, not that they work on Sabbath.
As for Mt 12:5, all that goes to show is that there are different priorities in keeping the commandments - ministering and serving YHVH is more important than resting.
It is my opinion that the mainstream translations are their translators are bound by centuries of church tradition to translate that verse and similar verses "first day of the week". This is one interpretation of the literal "mia ton sabbaton" - "one of the sabbaths", and a bad interpretation at that.
The issue is keeping the sabbath day holy.
And to answer the question, yes it is a sin. Just as much as breaking any of the other nine is a sin.
Edit: In an attempt to be clearer: Legalism when it comes to the sabbath involves making the sabbath a burden. One is not being legalistic if they inform someone that we have to keep the sabbath. They become legalistic when they make keeping the sabbath a burden.
Say for instance that I told you it was a sin to tie your shoe on the sabbath. Now say Jesus comes along says "You know your shoes untied right?" Your response. "Yes Lord." He then tells you "Tie your shoe, it's ok." Has He just broken the sabbath or has He simply freed you from a burden that wasn't suppose to be there in the first place? Keep that example in mind when you think about the Pharisees and how Jesus dealt with them. It may help.
I'd say the legalism is the requiring the keeping of the 7th day Sabbath for salvation. There is no such requirement in the New Covenant or New Testament.The issue is keeping the sabbath day holy.
And to answer the question, yes it is a sin. Just as much as breaking any of the other nine is a sin.
Edit: In an attempt to be clearer: Legalism when it comes to the sabbath involves making the sabbath a burden. One is not being legalistic if they inform someone that we have to keep the sabbath. They become legalistic when they make keeping the sabbath a burden.
Say for instance that I told you it was a sin to tie your shoe on the sabbath. Now say Jesus comes along says "You know your shoes untied right?" Your response. "Yes Lord." He then tells you "Tie your shoe, it's ok." Has He just broken the sabbath or has He simply freed you from a burden that wasn't suppose to be there in the first place? Keep that example in mind when you think about the Pharisees and how Jesus dealt with them. It may help.
I'd say the legalism is the requiring the keeping of the 7th day Sabbath for salvation. There is no such requirement in the New Covenant or New Testament.