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Wasn't Hades the Greek god of the afterlife?
Good question!I thought we were to take our orthodox Christianity from the Nicene Creed.
There is nothing in that creed that I do not believe with all my heart.
It doesn't say in there anything about eternal torment.
So, how did it get to be "heresy" for the CF?
The Nicene Creed (with scriptural references)
We believe in (Romans 10:8-10; 1John 4:15)
ONE God, (Deuteronomy 6:4, Ephesians 4:6)
the Father (Matthew 6:9)
Almighty, (Exodus 6:3)
Maker of Heaven and Earth, (Genesis 1:1)
and of all things visible and invisible. (Colossians 1:15-16)
And in ONE Lord Jesus Christ, (Acts 11:17)
the Son of God, (Mathew 14:33; 16:16)
the Only-Begotten, (John 1:18; 3:16)
Begotten of the Father before all ages. (John 1:2)
Light of Light; (Psalm 27:1; John 8:12; Matthew 17:2,5)
True God of True God; (John 17:1-5)
Begotten, not made; (John 1:18)
of one essence with the Father (John 10:30)
by whom all things were made; (Hebrews 1:1-2)
Who for us men and for our salvation (1Timothy 2:4-5)
came down from Heaven, (John 6:33,35)
and was incarnate of the Holy Spirit and the Virgin Mary, (Luke 1:35)
and became man. (John 1:14)
And was crucified for us (Mark 15:25; 1Cointhians 15:3)
under Pontius Pilate, (John 19:6)
and suffered, (Mark 8:31)
and was buried. (Luke 23:53; 1Corinthians 15:4)
And the third day He rose again, according to the Scriptures. (Luke 24:1 1Corinthians 15:4)
And ascended into Heaven, (Luke 24:51; Acts 1:10)
and sits at the right hand of the Father. (Mark 16:19; Acts 7:55)
And He shall come again with glory (Matthew 24:27)
to judge the living and the dead; (Acts 10:42; 2Timothy 4:1)
whose Kingdom shall have no end. (2 Peter 1:11)
And in the Holy Spirit, (John 14:26)
the Lord, (Acts 5:3-4)v
the Giver of Life, (Genesis 1:2)
Who proceeds from the Father; (John 15:26)
Who with the Father and the Son together is worshipped and glorified; (Matthew 3:16-17)
Who spoke through the prophets. (1 Samuel 19:20 ; Ezekiel 11:5,13)
In one, (Matthew 16: 18)
holy, (1 Peter 2:5,9)
catholic*, (Mark 16:15)
and apostolic Church. (Acts 2:42; Ephesians 2:19-22)
I acknowledge one baptism for the remission of sins**. (Ephesians 4:5; Acts 2:38)
I look for the resurrection of the dead, (John 11:24; 1Corinthians 15:12-49; Hebrews 6:2; Revelation 20:5)
and the life of the world to come. (Mark 10:29-30)
AMEN. (Psalm 106:48)
I never heard of a Nicene-Constantinopolitan Creed.
Is that something different from the plain old Nicene Creed.
I actually grew up with the Apostle's Creed...and I still like it best. But since it is essentially the same as the Nicene only worded prettier, I have no quarrels...
I thought we were to take our orthodox Christianity from the Nicene Creed.
There is nothing in that creed that I do not believe with all my heart.
It doesn't say in there anything about eternal torment.
So, how did it get to be "heresy" for the CF?
I never heard of a Nicene-Constantinopolitan Creed.
Is that something different from the plain old Nicene Creed.
I actually grew up with the Apostle's Creed...and I still like it best. But since it is essentially the same as the Nicene only worded prettier, I have no quarrels...
I like the apostle's creed. Have you recently read it?
I believe in God the Father, Almighty, Maker of heaven and earth:Credo in Latin - YouTube
And in Jesus Christ, his only begotten Son, our Lord:
Who was conceived by the Holy Ghost, born of the Virgin Mary:
Suffered under Pontius Pilate; was crucified, dead and buried: He descended into hell:
The third day he rose again from the dead:
He ascended into heaven, and sits at the right hand of God the Father Almighty:
From thence he shall come to judge the quick and the dead:
I believe in the Holy Ghost:
I believe in the holy catholic church: the communion of saints:
The forgiveness of sins:
The resurrection of the body:
And the life everlasting. Amen.
The Creed is a baptismal confession of faith that was written in Latin in Rome in ancient times. Those who were to be baptised were to learn the creed and its meaning before they would be permitted to enter the waters of baptism. It is a confession of the faith in the blessed Trinity and in Jesus Christ our Lord.
Oh, thank you for the link, MC.
I used to know it in Latin, but it's been nearly fifty years since those Latin classes...
edit: The video you provided is the Nicene Creed, Hun...
It's all Greek to me today, except the part where our Lord decended into "hades" (IPet.3:18-20) is in good English contextually for me.
Old Jack still 'trying.'
.I think your statement is not correct, there are numerous detailed exegetical texts dealing with the question of hell and heaven, eternal punishment and eternal reward, the intermediate state and the resurrection and all of them deal with the texts in sacred scripture in detail and answer numerous objections raised by conditionalists over the ages. I myself have read and dealt with Leroy Edwin Frooms's The Conditionalist Faith of our Fathers which is a Seventh Day Adventist text (two volumes) dealing with the matter of conditional immortality as it is taught by Seventh Day Adventist theologians and their church. I haven't written any books that have been published as a formal reply but I have dealt with the issue in various forums and in teaching within my own church. It is not true that my side has not put forward a credible case, it is more that you do not acknowledge it. I wrote that second paragraph in the quote above to draw you out so that you would offer a response to the issue of differing interpretive frameworks and how they leave us with no definitive answers for this issue; yet you offered none except a blanket statement that dismisses all who hold a view supportive of eternal punishment and an eternal hell. Do you think that is a serious and worthwhile way to respond?My side is people, not some kind of monolithic organisation that condemns you individually as a heretic.
It would be hard to convince the scholars in the following list - that they are all Seventh-day Adventists or that being SDA is the only reason they accept the Bible truth on the fact that the fires of hell "consume the wicked" Rev 20:9.
I prefer Matt 10:28 and Rev 20:9, Ezek 18:4 to name calling.
That means that I can accept Martin Luther when he promotes that same Bible teaching. That also goes for
I suppose we could line all these guys up for "name calling" but that does not seem like the scholarly or Christian solution.
- John Stott,
- N.T. Wright - St Andrews,
- F.F Bruce (Manchester Univ. U.K.
- Michael Green. British scholar author "Evangelism in the New Testament"
- E.E. Ellis - Southwestern Baptist Theol Seminary
- Philip E. Hughes - Westminter Theo Seminary, Reformed Theol Seminary
- Thomas Olbricht - Pepperdine Univ. Abaline Christian Univ
- John McRay - Wheaton Graduate School
- John Stackhouse - Regent College - Vancouver (replaced J.I. Packer)
- Dale Moody - Southern Baptist Theol Seminary Louisville
- John Franke - Biblical Seminary - Hatfield Penn
- Homer Haley - Church of Christ - Abilene Christian College
- Thomas Robinson - Union Theol Semin. Princeton Theol Semin. Pepperdine
- Clark Pinnock - New Orleans Baptist Theol Semin
- John Wenham - Evangelical - Anglican pioneer.
- Richard Bauckham - Cambridge
- Edward Fudge (see the movie "Hell and Mr. Fudge" now sold in Walmart and also Barnes and Noble.
Or we could just accept the Bible as it reads then name calling is not necessary.
Read how the word "consumed" is used at other places in the Bible, and you'll see it doesn't refer to being annihilated,
By the way, regarding Revelation 20:9. It's talking about being devoured while still on earth,
in context, as it talks about surrounding "the camp of the saints and the beloved city".
Now, we know these people didn't cease to exist, because of what Rev. 20:11-15 says. Now, if they were annihilated, how could they be resurrected in their body in verse 13 there? Read verse 15, it doesn't talk about annihilation.
I believe and my Church teaches that:..This state of definitive self-exclusion from communion with God and the blessed is called "hell."
Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost.[See Mt 5:22,29; 10:28; 13:42,50; Mk 9:43-48.] Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire,"[Mt 13:41-42.] and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!" [See Mt 25:41.]
In Rev 14:10 the torment of the wicked takes place "in the presence of the Lamb AND of His angels".
Literal body, literal soul, literally cast into literal fire and brimstone - the literal lake of fire - and are literally tormented in the literal presence of the literal Son of God and of the literal angels.
That is what literally happens to the literal wicked.
so all of it "real" including that fact that it ends with the "destruction of both body and soul in fiery hell". Matt 10:28
[/INDENT] in Christ,
Bob
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