seebs said:
You're gonna have to go all the way back to the first wandering Hebrews to correct that, then.
How so?
Then why does the Bible speak of people studying the Scriptures more than once? Why did the Sages study the Torah for their whole lives?
It isn't a magazine for crying out loud, this is the Book of Life! It speaks of things that have massive eternal consequence, not something to merely leave in the john.
Cool! "And acts on them". Looks like we have to adapt our theology; faith and works appear to be required, by a plain literal reading.
Of course "acts on them" means to WALK in accordance with the word, hence the practice of life-long study.
Did you know that Christ held Nicodemous (and the Pharisees) ACCOUNTABLE to know the Torah and the Prophets (the OT)?
Joh 3:1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews;
Joh 3:2 this man came to Jesus by night and said to Him, "Rabbi, we know that You have come from God
as a teacher; for no one can do these signs that You do unless God is with him."
Joh 3:3 Jesus answered and said to him,
"Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God." Joh 3:4 Nicodemus *said to Him, "How can a man be born when he is old? He cannot enter a second time into his mother's womb and be born, can he?"
Joh 3:5 Jesus answered,
"Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. Joh 3:6 "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Joh 3:7 "Do not be amazed that I said to you, 'You must be born again.' Joh 3:8 "The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit." Joh 3:9 Nicodemus said to Him, "How can these things be?"
Joh 3:10 Jesus answered and said to him,
"Are you the teacher of Israel and do not understand these things?
Joh 3:11 "Truly, truly, I say to you, we speak of what we know and testify of what we have seen, and you do not accept our testimony. Joh 3:12 "If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things? Joh 3:13 "No one has ascended into heaven, but He who descended from heaven: the Son of Man. Joh 3:14 "As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; Joh 3:15 so that whoever believes will in Him have eternal life. Joh 3:16 "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. Joh 3:17 "For God did not send the Son into the world to judge the world, but that the world might be saved through Him.
Joh 3:18 "He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. Joh 3:19 "This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. Joh 3:20 "For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. Joh 3:21 "But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God."
A literal reading of the Bible clearly says that He is with us, physically, as flesh which is eaten in communion.
He is with us ALWAYS. He is omnipresent, not beckoned to us only by means of a religious practice, He is always, always with us, otherwise I'd be in communion 24/7 for fear of losing Him!
That's literal. If you want to say that "this is My flesh" is symbolic, then you are not reading the Bible literally.
He did not tear His skin off and hand them lumps of tissue to eat (yuk!), nor did He drain His blood into a cup and make them drink it (that would be a violation of the Law)
Lev 7:26-27 'You are not to eat any
blood, either of bird or animal, in any of your dwellings. 'Any person who eats any blood, even that person shall be cut off from his people.'"
It is obvious to me that it is symbolic and that conclusion is taken literally.
The apostles elected a replacement. It's in there.
Now Seebs, I always cite my sources, and I know that you are always quick to demand a citation when people just say things without citing, SO....?
WHERE?
The only apostle ever 'elected' was Mattias, there's also Paul, but he was most definitely not chosen by anyone but God.
Act 1:23 So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias.
Act 1:24 And they prayed and said, "You, Lord, who know the hearts of all men, show which one of these two You have chosen
Act 1:25 to occupy this ministry and apostleship from which Judas turned aside to go to his own place."
Act 1:26 And they drew lots for them, and the lot fell to Matthias; and he was added to the eleven apostles.
No. Genesis is not written as a myth, nor can you support that it is.
What does belief have to do with it? If you have read a dozen or more creation myths, and you read Genesis 1, it sounds very much like a creation myth. It has the repetitive structure of the days, it has odd physical qualities (there is "light" before any source for it is created, for instance)... It's very ritualized.
Belief has EVERYTHING to do with it. Evolutionists have to belive that the earth is billions of years old when the actual evidence and Bible say otherwise. Likewise we must also believe Christ, if we are to become heirs with Him through faith.
This is not the same allegory as say, Greek mythology. This makes some fiercely non-mythical claims. I'll be happy to discuss "light":
DAY ONE (light)
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that
[it was] good: and God divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
DAY FOUR (sun, moon, stars)
Gen 1:14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
Gen 1:15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
Gen 1:16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night:
[he made] the stars also.
Gen 1:17 And God set them in the firmament of the heaven to give light upon the earth,
Gen 1:18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that
[it was] good.
Gen 1:19 And the evening and the morning were the fourth day.
The whole thing has the structure and style used in mythology. The thing with Adam's rib is a classic example.
How!? Can God not create a woman from Adam's rib? Woman means: "from man". Also, the floating rib is the only bone in the body that will grown back if removed. Curious huh?
I think you would do well to acquire some familiarity with how the Hebrews understood Genesis, because they were the ones God gave it to.
Perhaps so, but I would contest that our understanding of the Hebrews might be slanted toward our understanding of Genesis. How do you suppose they understood it?
I say they understood six literal days:
Exo 20:11 For
[in] six days the LORD made heaven and earth, the sea, and all that in them
[is], and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
Exo 31:17 It
[is] a sign between me and the children of Israel for ever: for
[in] six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
Continued...